The Way To Be Saved

The way to be saved is to come to Christ. Christ is a person, a living person, full of power to save. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him. He is still the one source and fountain of eternal mercy. There is no getting it by going round about him, or only going near to him: you must come to him, actually to him, and there must be a personal contact established between the Lord Jesus and your spirit. Of course it cannot be a natural contact, for his body is in the heavens and we are here; but it must be a spiritual contact, by which your mind, heart, thought, shall come to Christ, and faith, like a hand, shall touch him spiritually, grasp him by believing upon him, and receive life and grace from his divine power.

Just as when the woman of old touched his garment’s hem, the virtue went out of him to her, and she was healed; so now, though he be yonder, faith’s long hand can touch his divine and human person, by confiding, trusting, and resting in him, and so virtue will flow from him into our soul, and our mind shall be healed of whatsoever disease it hath.

From a sermon by Charles Haddon Spurgeon entitled "Unwillingness To Come To Christ," delivered November 2, 1876. Image by Adam Sparks on Flickr under Creative Commons License.

The Soul of Religion

What wretched communities some churches are, where the soul of religion is absent. There is a company of people called a Christian church, and a man called a minister who gives them a pious essay every Sunday morning, and they go in and out, and go home, and there is an end of the whole thing: meanwhile their neighbors are perishing for lack of knowledge, but they care nothing, the heathen are dying without Christ, but they heed it not. So much is given to the cause of God as must be paid out of sheer necessity for the maintenance of outward ordinances, but there is no zeal, no consecration, no fervor of love. May we never come down to this.

O my beloved, I long to see among us yet more and more abundantly the spirit of divine life, energetic life, fervent, self-denying life, life which consumes everything to achieve God’s glory. Beloved, ye have this and may have more of it, but ye may also lose it. Life and power may soon depart; pastor and people may alike sleep in spiritual sloth, and then at such times, the power having gone from the church, its energy is no longer felt among the unconverted. A living church grasps with a hundred hands all that comes near to it; it is a mighty soul-saving institution, which with its far-reaching nets draws thousands from the sea of death. A living church attracts even the Sabbath-breaker, and arouses the infidel. It startles those whom it does not save. When the church is in this state her converts are plenteous; then her teaching and preaching are with power, and truth pushes down its adversaries....

I tremble lest we should go to sleep, and do nothing: I am alarmed lest there should be no conversions, and nobody caring that there should be any, and yet everything seeming to be prosperous. I know that people may be growing more respectable, and appearing to be more pious than ever they were, and yet everything may be going back. God forbid that the dry rot of indifference should seize upon the heart of the church while she yet appears to be sound and strong. Before that occurs may God be pleased to take me home.

From a sermon by Charles Haddon Spurgeon entitled "And Why Not?," delivered November 12, 1876. Image by Dion Gillard on Flickr under Creative Commons License.

Godly Ambition

Perhaps, young man, you are laboring after fame. You despise gold, but you pant to obtain a great name. Alas, ambition’s ways are very weary, and he who climbs the loftiest peak of honor finds that it is a slippery place, where rest is quite unknown. Young brother, take a friend’s advice and care no longer for man’s praise, for it is mere wind. If thou wouldst rise to a great name, become a Christian, for the name of Christ is the name above every name, and it is bliss to be hidden beneath it, and overshadowed by it. Christ will not make thee great among men, but he will make thee so little in thine own esteem that the lowest place at his table will more than satisfy thee. He will give thee rest from that delirious dream of ambition, and yet fire thee with a higher ambition than ever.

From a sermon by Charles Haddon Spurgeon entitled "Rest For The Laboring," delivered October 22, 1876. Image by Eduards Pulks on Flickr under Creative Commons License.

Rejoice that your name is written above!

Gifts, attainments, labors, successes, all heaped together, cannot support a soul on the verge of eternity. There is ever present the fact that such things are no sure sign of regeneration. Did not the sons of the Pharisees cast out devils? Did not the people say of Simon Magus, “This man is the great power of God”? Yet these were graceless deceivers. We must have sure evidence of the new birth, we must know that our citizenship is in heaven, we must know that we belong to Jesus, in one word, we must know that our names are written in heaven, or else we shall find ourselves utterly undone in our dying hours. For all these reasons, then, be not too elated, because of devils conquered, crowds gathered, or souls saved; but hearken to your Lord’s voice while he points you to other reasons for rejoicing.

From a sermon by Charles Haddon Spurgeon entitled "Why May I Rejoice?," delivered October 29, 1876. Image by Diego Torres Silvestre on Flickr under Creative Commons License.

Never Cease To Pray For The Lost

Never cease to pray until your sons and your daughters are safe landed on the Rock of Ages, and so secured there that they will need no other rock to hide them in the day when Christ shall come. I beseech you, beloved Christian friends, ask for tenderness towards sinners, towards all sinners, and let your tenderness be shown in fervent prayer, in incessant effort, and in holy sympathy towards the wandering ones.

From a sermon by Charles Haddon Spurgeon entitled "Wherefore Should I Weep?," delivered October 22, 1876. Image by Diego Torres Silvestre on Flickr under Creative Commons License.

The Sinner's Savior

Gospel blessings are intended for those who have transgressed and are under condemnation, for who else would value forgiveness and justification? I know myself of no gospel for men who have not sinned. I know of no New Testament promises intended for those who have never broken the law; but I perceive all through the wondrous pages of the gospel that mercy’s eye and heart are set upon those who are guilty and self-condemned.

The Eternal Watcher is looking over the vast ocean of life, not that he may spy out the vessels which sail along proudly in safety, but that he may see those who are almost wrecks. “He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profiteth me not; he will deliver his soul from going into the pit, and his life shall see the light.” Our Lord was more moved at the sight of sickness than of health, and wrought his greatest wonders among fevers, leprosies, and palsies. This is the end and object of the gospel, namely, to save the unrighteous; the God of the gospel is he that “justifieth the ungodly,” “for when we were yet without strength, Christ died for the ungodly.” “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

From a sermon by Charles Haddon Spurgeon entitled "The Sinner's Savior," delivered October 1, 1876. Image by Jenny Downing on Flickr under Creative Commons License.

Lord, Increase My Faith!

Faith is not a weed to grow upon every dunghill, without care or culture: it is a plant of heavenly growth, and requires divine watching and watering. He who is the author of faith and the finisher of it, is the only one who can increase it. As no man ever obtains his first faith apart from the Spirit of God, so no man ever getteth more faith except through the working of that selfsame divine power. The Spirit which rests upon Jesus must anoint us also, or the measure of faith will not be enlarged.

Breathe then the prayer to God, my brother, “Increase my faith:” this will be a far wiser course than to resolve in your own strength, “I will believe more,” for, perhaps, in rebuke of your pride you will fall into a decaying state, and even believe less. After having made so vainglorious a resolution, you may fall into grievous despondency: do not therefore say, “I will accumulate more faith,” but pray “Lord, I believe, help thou mine unbelief.” Herein is your wisdom.

From a sermon by Charles Haddon Spurgeon entitled "Increased Faith The Strength Of Peace Principles," delivered October 15, 1876. Image by Jackie on Flickr under Creative Commons License.

Love Must Be Your Life

You believe yourselves to be twice born, you have received a new and heavenly life; what do ye more than others? Ought ye not to show that there is more in you than in others, by letting more come out of you than comes out of others? Much more is expected of us than of the unregenerate, naturally and rightly expectation runs high in reference to men who make such high professions; and if the professed Christian be no better in his daily conversation than the ungodly, depend upon it he is no Christian man at all. We possess a higher life, and we are lifted to a nobler platform than the common sons of men, and therefore we must lead a nobler life and be guided by sublimer principles. Let the children of darkness meet evil with evil, and carry on their wars and fightings, their strifes and their envyings, their malice and their revenge: but as for you, O believers, ye are the children of the God of love, and love must be your life.

From a sermon by Charles Haddon Spurgeon entitled "Overcome Evil With Good," delivered October 8, 1876. Image by nosha on Flickr under Creative Commons License.

The White Robes We Shall Wear

Here a saint has an evident excess of the red of courage, or the blue of constancy, or the violet of tenderness, and we have to admire the varied excellencies and lament the multiform defects of the children of God; but up yonder each saint shall combine in his character all things which are lovely and of good repute, and his garments shall be always white to indicate completeness, as well as spotlessness, of character. We ought to note that the white here meant is bright and shining, to indicate that their characters shall be lustrous and attractive. They shall be the admiration of principalities and powers as they see in them the manifold wisdom of God.

In these white garments they shall shine forth as the sun in the kingdom of their Father. Our Lord’s garments in the transfiguration are not only said to have been “whiter than any fuller could make them,” but they are said to have been glistering and “white as the light.” The redeemed before the throne shine like stars before the eyes of all who are favored to gaze upon their assembly. What a glory there will be about the character of a child of God! Even those who have seen it long shall still be filled with wonder at what grace has done. God himself shall take delight in his people when he has made them “white in the blood of the Lamb.”

From a sermon by Charles Haddon Spurgeon entitled "Why The Heavenly Robes Are White," delivered September 24, 1876. Image by Paul Bica on Flickr under Creative Commons License.

His Mercy is not for sale

Christ’s mercy is to be had for nothing, bribe or purchase is out of the question. I have heard of a woman whose child was in a fever and needed grapes; and there was a prince who lived near, in whose hothouse there were some of the rarest grapes that had ever been grown. She scraped together the little money she could earn, and went to the gardener and offered to buy a bunch of the royal fruit. Of course he repulsed her, and said they were not to be sold. Did she imagine that the prince grew grapes to sell like a market-gardener? And he sent her on her way, much grieved. She came again; she came several times, for a mother’s importunity is great; but no offer of hers would be accepted.

At last the princess heard of it and wished to see the woman; and when she came the princess said, “The prince does not sell the fruit of his garden:” but, snipping off a bunch of grapes and dropping them into a little bag, she said, “He is always ready to give it away to the poor.” Now, here is the rich cluster of gospel salvation from the true vine. My Lord will not sell it, but he is always ready to give it away to all who humbly ask for it and if you want it come and take it, and take it now by believing in Jesus.

From a sermon by Charles Haddon Spurgeon entitled "Aeneas," delivered July 16, 1876. Image by Vladimer Shioshvili on Flickr under Creative Commons License.

The eyes of God see it all

It ought to be a subject of great joy to all righteous souls that the world is not left to itself, or to tyrants: the might is with the right after all, for power belongeth unto God. There is a Governor and Ruler who is Lord of all, and all power is in his hand. Have you not often wished more power to the arm of the man who attacks insolence and cruelty? Be glad, then, that all power is in the hand of the Judge of all the earth, who must and will do right. He will not leave bloodshed unavenged, nor suffer wanton cruelty and horrible brutality to go unpunished; and if the great ones of the earth pass by with indifference, or wink the eye in wicked policy, there is an eye that sees, and a hand that will mete out vengeance stern and sure.

In patience possess your souls, O ye people of God, for “God reigneth over the heathen, he sitteth upon the throne of his holiness.” The needy shall not always be forgotten, nor the oppressed for ever trodden down, for verily the Lord reigneth, and his power shall defend the cause of right.

From a sermon by Charles Haddon Spurgeon entitled "The Mighty Arm," delivered September 17, 1876. Image by David DeHetre on Flickr under Creative Commons License.

Seeking eternal life with all your heart

O man, if thou wert in a burning house thou wouldst be eager to get out of it; if there seemed a probability that thou wouldst sink in a river thou wouldst struggle desperately to get to shore, how is it then that thou art so little moved by the peril of thy soul? Man is aroused when his life is once known to be in peril, how much more earnest ought he to be when eternal life or eternal death are the solemn alternative “What meanest thou, O sleeper? Arise, and call upon thy God!”

Look, moreover, at the greatness of the mercy which thou art seeking. It is none other than pardon of all thy sins, perfect righteousness in Christ Jesus, safety through his precious blood, adoption into the family of God, and eternal enjoyment of the presence of God in heaven. They that seek for pearls, and gold, and precious stones, use all their eyes and all their wits, but what are those gaudy toys compared with these immortal treasures? How ought a man to seek after heaven and eternal life? Should it not be with all his heart?

From a sermon by Charles Haddon Spurgeon entitled "A Second Word To Seekers," delivered September 10, 1876. Image by Linda Cronin on Flickr under Creative Commons License.

Worship is our privilege

The genius of the Christian religion is joy, its proper spirit is delight, and its highest exercise is praise. “They shall praise the Lord that seek him.” Now we go up to the house of the Lord with the congregation of the faithful with songs of holy joy: now we draw near to the feast of communion at the Lord’s table with delight, and ere we depart we sing a hymn; now we go forth to the good fight of faith, and our battle song is a jubilant psalm; now do we even go to our beds of painful sickness and sing the Lord’s high praises there.

Since Jesus died our heaviness is dead; our murmuring is buried in his tomb. Since Jesus endured the wrath of God, which was due to us, that wrath has passed away for ever, and it is now the privilege, nay, the duty of every Christian to rejoice in the Lord. Let all the people praise him, and let the redeemed of the Lord be foremost in the joy.

From a sermon by Charles Haddon Spurgeon entitled "Good News For Seekers," delivered September 3, 1876. Image by Brian Kelly; used by permission.

Ascribe The Victory To God

The Syrians had been defeated by the Israelites whom they despised. This victory had been achieved by so small a number of men over so vast a host that the Syrians were driven to the conclusion that there was something supernatural about it, and they ascribed their defeat to the God of Israel. They were right in doing so. Brethren, let not these heathen shame us. They knew to whom the crown of the victory belonged, and, little as they understood Jehovah, yet they recognized that his right hand and his holy arm had gotten for his people the victory.

Now, if the Lord has prospered you, if in your souls peace and joy are reigning, or if you have enjoyed success in Christian service, take heed that you do not lift up your horn on high and take honor to yourselves. Render all the glory to God, to whom it is most justly due. Let that psalm, “Not unto us, not unto us, but unto thy name give glory,” be always on your heart, and often on your tongue. The tendency of the human heart towards pride is very strong, and Satan, the great usurper, is always eager to stir us up to rob God of his glory. Yet nothing is more fatal to peace, nothing more sure to provoke God, nothing more certain to bring upon us times of disaster and distress. “The Lord thy God is a jealous God,” and he is jealous of this thing, amongst others, that he will not give his glory to another. He will not allow those whom he uses for his purposes to ascribe their victories unto themselves; the Lord alone must be exalted. Whatever has been done by us, the great Worker who used us must have the praise. We have been nothing more than the axe in the hand of God if we have felled the cedar, nothing more than the net if we have brought the fish to shore. Unto him therefore be praise for ever. So far let us learn from the heathen Syrians.

From a sermon by Charles Haddon Spurgeon entitled "God of the Hills and God of the Valleys," delivered August 27, 1876. Image by Vinoth Chandar on Flickr under Creative Commons License.

Where wisdom may be found

There is more wisdom in a quarter of an hour’s prayer than there is in a quarter of a year’s consultation with friends. Oftentimes when we have sought counsel of the living God he has befriended us. When we have left things with him, we have always gone wisely. Oh, how he can make the most crooked thing that ever did happen suddenly turn out to be the very straightest thing that ever occurred for our welfare. I know that sometimes I have puzzled my head about some difficulty in my Master’s service — asked opinions of lots of people, like a stupid, and I have gone home with any head aching in deeper uncertainty than ever what to do. And I have never discovered how to unravel a knotty point by my own ingenuity, but I have always found that when I at last bowed the knee, and said, “Heavenly Father, it is rather thy business than mine; it is quite beyond me, and I now leave it in thy hands to guide me,” and when I have just put it up on the shelf, and said, “I will never take it down again whatever happens,” it has gone all right. If I had maneuvered to manage it for myself it would have gone wrong enough.

You are often, dear friends, busy in doing yourself a mischief, when eager to do the right thing; so you do the wrong thing after all, as though there were a fatality about it. “Stand still and see the salvation of God.” A hard lesson to learn, full often, and especially to impetuous spirits, as some of us are. But when it is learnt, if we continue to practice it, we shall find it the way of wisdom.

From a sermon by Charles Haddon Spurgeon entitled "The Blind Befriended," delivered March 9, 1876. Image by Vinoth Chandar on Flickr under Creative Commons License.

Great faith!

Jesus said [to the Syrophoenician woman], “O, woman, great is thy faith.” She had not heard of the prophecies concerning Jesus; she was not bred and born and educated in a way in which she was likely to become a believer, and yet did become a believer of the first class. It was marvellous that it should be so, but grace delights in doing wonders. She had not seen the Lord before in her life, she was not like those who had associated with him for many months: and yet, with but one view of him, she gained this great faith. It was astonishing, but the grace of God is always astonishing. Perhaps she had never seen a miracle: all that her faith had to rest upon was that she had heard in her own country that the Messiah of the Jews was come, and she believed that the Man of Nazareth was he, and on this she relied.

O brethren, with all our advantages, with the opportunities that we have of knowing the whole life of Christ, and understanding the doctrines of the gospel as they are revealed to us in the New Testament, with many years of observation and experience, our faith ought to be much stronger than it is. Does not this poor woman shame us when we see her with her slender opportunities nevertheless so strong in faith, so that Jesus himself commending her says, “O woman, great is thy faith.”

From a sermon by Charles Haddon Spurgeon entitled "The Little Dogs," delivered August 6, 1876. Image by Kevin Dooley on Flickr under Creative Commons License.

Let us remember God's mercies towards us

What faults there are in our memory touching the work and word of God! Perhaps some of you have very powerful memories, and may be able to treasure up whole volumes as some have done. It might be said of you as it was of Dr. Lawson, that if the whole Bible had been destroyed, he could have reproduced it from memory. This is a great gift and a worthy use for it, but I fear that few of us have it. It is not likely that men could say of us as of the famous Grecian, that out of ten thousand soldiers he knew every one of his men by name. I do not find fault with short memories, but with good memories which are treacherous towards divine things. What I complain of is that memory may be very strong concerning self-interest, grievances, and trials, and yet towards God’s mercies it may be very weak.

From a sermon by Charles Haddon Spurgeon entitled "The Recorders," delivered June 25, 1876. Image by Ian Sane on Flickr under Creative Commons License.

You can walk with God

...Enoch lived in a very evil age. He was prominent at a time when sin was beginning to cover the earth, not very long before the earth was corrupt and God saw fit to sweep the whole population from off its surface on account of sin. Enoch lived in a day of mockers and despisers. You know that from his prophecy, as recorded by Jude. He prophesied, saying, “The Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” He lived when few loved God and when those who professed to do so were being drawn aside by the blandishments of the daughters of men. Church and state were proposing an alliance, fashion and pleasure ruled the hour, and unhallowed compromise was the order of the day. He lived towards the close of those primitive times wherein long lives had produced great sinners, and great sinners had invented great provocations of God. Do not complain, therefore, of your times and of your neighbors and other surroundings, for amid them all you may still walk with God.

From a sermon by Charles Haddon Spurgeon entitled "Enoch," delivered July 30, 1876. Image by Noël Zia Lee on Flickr under Creative Commons License.

The Covenant cannot fail

Under no conceivable circumstances shall the covenant fail; the Lord who made it cannot change, Jesus who sealed it cannot die, the love which dictated it cannot cease, the power which executes it cannot decay, and the truth which guarantees it cannot be questioned. In the eternal provisions of that covenant of peace, which is sure to all the seed, we may rejoice with joy unspeakable and full of glory. My brethren, do you believe this? If you do you ought to be as happy as the angels are. Our lot is supremely blessed. What a loving God we serve, and what great things has he spoken concerning us.


From a sermon by Charles Haddon Spurgeon entitled "Fat Things, Full Of Marrow," delivered July 23, 1876. Image by Mike Behnken on Flickr under Creative Commons License.

What Is Happy Living?

Is it not a sad proof of the alienation of our nature that though God is everywhere we have to school ourselves to perceive him anywhere? His are the beauties of nature, his the sunshine which is bringing on the harvest, his the waving grain which cheers the husbandman, his the perfume which loads the air from multitudes of flowers, his the insects which glitter around us like living gems; and yet the Creator and Sustainer of all these is far too little perceived. Everything in the temple of nature speaks of his glory, but our ears are dull of hearing. Everything, from the dewdrop to the ocean, reflects the Deity, and yet we largely fail to see the eternal brightness.

I beseech you, my brethren, to pray that you may have this text wrought into your very souls: “I have set the Lord always before me.” Refuse to see anything without seeing God in it. Regard the creatures as the mirror of the great Creator. Do not imagine that you have understood his works till you have felt the presence of the great worker himself. Do not reckon that you know anything till you know that of God which lies within it, for that is the kernel which it contains. Wake in the morning and recognize God in your chamber, for his goodness has drawn back the curtain of the night and taken from your eyelids the seal of sleep: put on your garments and perceive the divine care which provides you with raiment from the herb of the field and the sheep of the fold. Go to the breakfast room and bless the God whose bounty has again provided for you a table in the wilderness: go out to business and feel God with you in all the engagements of the day: perpetually remember that you are dwelling in his house when you are toiling for your bread or engaged in merchandise. At length, after a well-spent day, go back to your family and see the Lord in each one of the members of it; own his goodness in preserving life and health; look for his presence at the family altar, making the house to be a very palace wherein king’s children dwell. At last, fall asleep at night as in the embraces of your God or on your Savior’s breast.

This is happy living. The worldling forgets God, the sinner dishonors him, the atheist denies him, but the Christian lives in him. “In him we live and move and have our being; we are also his offspring.” Visible things we look upon as shadows; the things which we touch and taste and handle perish in the using; the elements of this solid earth shall dissolve with fervent heat, but the ever-present God whom we cannot see is the same, and of his years there is no end, and his existence is the only real and true and eternal one to us. He has been our dwelling-place in all generations, and it were evil indeed not to know our own eternal home. This is a main ingredient in the oil of joy, — to realize always that the Lord is round about us “as the mountains are round about Jerusalem, from henceforth even for evermore.”

From a sermon by Charles Haddon Spurgeon entitled "The Secret Of A Happy Life," delivered July 16, 1876. Image by Jean-Raphaël Guillaumin on Flickr under Creative Commons License.