Not what we could be... but what we are.

I know persons of great attainments in spiritual knowledge who do not teach one half so much as newly converted lads and girls, who occupy their posts in the school right earnestly, and teach what little they know. I regret to say it, that those who could fight best are often the last to go to battle, and those who could plough best most often leave the ploughshare to rust, while feebler hands are worn to the bone. Brother, I will not deny that you have much knowledge, nor question that you have much experience, nor debate with you your right to be our superior but if you be so, be so good as to excel us in consecration, in self-denial, in earnestness, and in holiness.

In estimating our personal character, let us not so much calculate what we could be, as what we are. Let us not so much consider what we might be if we would, but what we really are doing for the Lord, for that is the matter of most importance. You may be a well of water, but you will get no credit for it at the last; the reward comes for the cup of cold water that was given to a disciple in the name of a disciple.

From a sermon by Charles Haddon Spurgeon entitled "A Catechism For The Proud," delivered January 6, 1878. Image by Urbanicsgroup on Flickr under Creative Commons License.

Ascribe The Victory To God

The Syrians had been defeated by the Israelites whom they despised. This victory had been achieved by so small a number of men over so vast a host that the Syrians were driven to the conclusion that there was something supernatural about it, and they ascribed their defeat to the God of Israel. They were right in doing so. Brethren, let not these heathen shame us. They knew to whom the crown of the victory belonged, and, little as they understood Jehovah, yet they recognized that his right hand and his holy arm had gotten for his people the victory.

Now, if the Lord has prospered you, if in your souls peace and joy are reigning, or if you have enjoyed success in Christian service, take heed that you do not lift up your horn on high and take honor to yourselves. Render all the glory to God, to whom it is most justly due. Let that psalm, “Not unto us, not unto us, but unto thy name give glory,” be always on your heart, and often on your tongue. The tendency of the human heart towards pride is very strong, and Satan, the great usurper, is always eager to stir us up to rob God of his glory. Yet nothing is more fatal to peace, nothing more sure to provoke God, nothing more certain to bring upon us times of disaster and distress. “The Lord thy God is a jealous God,” and he is jealous of this thing, amongst others, that he will not give his glory to another. He will not allow those whom he uses for his purposes to ascribe their victories unto themselves; the Lord alone must be exalted. Whatever has been done by us, the great Worker who used us must have the praise. We have been nothing more than the axe in the hand of God if we have felled the cedar, nothing more than the net if we have brought the fish to shore. Unto him therefore be praise for ever. So far let us learn from the heathen Syrians.

From a sermon by Charles Haddon Spurgeon entitled "God of the Hills and God of the Valleys," delivered August 27, 1876. Image by Vinoth Chandar on Flickr under Creative Commons License.

The Robe I Received

After all, brethren, we are nobodies, and we have come of a line of nobodies. The proudest peer of the realm may trace his pedigree as far as ever he likes, but he ought to remember that if his blood is blue, it must be very unhealthy to have such blood in one’s veins. The common ruddy blood of the peasant is, after all, far healthier. Big as men may account themselves to be on account of their ancestors, we all trace our line up to a gardener, who lost his place through stealing his Master’s fruit, and that is the farthest we can possibly go. Adam covers us all with disgrace, and under that disgrace we should all sit humbly down. Look into your own heart, and if you dare to be proud, you have never seen your heart at all. It is a mass of pollution: it is a den of filthiness.

Apart from divine grace, your heart is a seething mass of putrefaction, and if God’s eternal Spirit were not to hold it in check, but to let your nature have its way, envyings, lustings, murders, and every foul thing would come flying forth in your daily life. A sinner and yet proud! It is monstrous. As for children of God, how can they be proud ? I fear we are all too much so; but what have we to be proud of ? What have we that we have not received ? How then can we boast ? Are we dressed in the robe of Christ’s righteousness ? We did not put a thread into it; it was all given us by the charity of Jesus. Are our garments white ? We have washed them in the blood of the Lamb. Are we new creatures ? We have been created anew by omnipotent power, or we should still be as we were.

From a sermon by Charles Haddon Spurgeon entitled "The Weaned Child." Image by maddy'j on Flickr under Creative Commons License.

An offensive salvation

Pride is woven into man’s nature. The prodigal became a prodigal through his love of independence, he desired his own portion of goods to do as he liked with. After he became a prodigal his time was occupied with spending — he spent his money riotously; he loved to play the fine gentleman and spend. Even when the prodigal came to himself the old idea of paying was still to him, and he desired to be a hired servant, so that if he could not pay in money he would pay in labor.

We do not like to be saved by charity, and so to have no corner in which to sit and boast. We long to make provision for a little self-congratulation. You insult a moral man if you tell him that he must be saved in the same way as a thief or a murderer, yet this is no more than the truth. For a woman of purity to be told that the same grace which saved a Magdalene is necessary for her salvation is so humbling, that her indignation is roused, and yet it is the fact, for in every case salvation is “without money and without price.”

From a sermon by Charles Haddon Spurgeon entitled "Without Money And Without Price," delivered March 8, 1871. Image by paul bica on Flickr under Creative Commons License.

Not yet attained!

Any notion of our own attainments which could lead us for a moment to speak of what we are with any degree of complacency is only rubbish. For my own part, I desire constantly to stand at the foot of the cross, with no other testimony concerning myself than this-

“I the chief of sinners am, 
But Jesus died for me.” 

Personal holiness is to be sought for with all our hearts, and it can only be obtained by faith in Jesus Christ — by simple faith in him. He gives us power to overcome sin through his precious blood; but, depend upon it, the moment we conclude that we have overcome, and can say what Paul could not say — that he had attained and was already perfect — we are in an evil case. Our pride has overpowered our judgment, and we are fools. 

From a sermon by Charles Haddon Spurgeon entitled "Rubbish." Image by Bert Kaufmann on Flickr under Creative Commons License.

The proud He will abase

Shall Jesus, who had all things in himself, be lowly, and shall we, who owe all to his charity, be lifted up? God forbid.

Beloved, above all things it is dangerous for a Christian to be exalted above measure, for if he be, he will rob God of his glory, and this is a high crime and misdemeanor. The Lord has said, “I will not give my glory to another.” To give God’s glory to graven images is bad, but to usurp it for ourselves is by no means better. I see no difference between the worship of a God of stone and the worship of a God of flesh. Self is as degrading an idol as Juggernaut or Kalee. God will not honor that man who retains honor for himself. The meek he will exalt, the proud he will abase.

From a sermon by Charles Haddon Spurgeon entitled "The Thorn In The Flesh," delivered December 8, 1872. Image by Robert S. Donovan on Flickr under Creative Commons License.

Before the Spirit Comes

Before the Spirit comes we think ourselves as good as the best. We say, “All these commandments have I kept from my youth up,” and we superciliously ask, “What lack I yet?” Have we not been moral? Nay, have we not even been religious? We confess that we may have committed faults, but we think them very venial, and we venture, in our wicked pride, to imagine that, after all, we are not so vile as the word of God would lead us to think.

Ah, my dear hearer, when the Spirit of God blows on the comeliness of thy flesh, its beauty will fade as a leaf, and thou wilt have quite another idea of thyself thou wilt then find no language too severe in which to describe thy past character. Searching deep into thy motives, and investigating that which moved thee to thine actions, thou wilt see so much of evil, that thou wilt cry with the publican, “God be merciful to me, a sinner!”

From a sermon by Charles Haddon Spurgeon entitled "The Withering Work of the Spirit," delivered July 9, 1871. Image by Mike Nielsen under Creative Commons License.

God alone could foretell...

...if the grace of God should leave the best of us, the all-knowing God alone could foretell what we should do. You who are warmest for Christ would become like Laodicea for lukewarmness; you who are sound in the faith would become rotten with error; you who now walk before the Lord in excellency and integrity would be so weak that the first temptation would remove you from your steadfastness. It would be said of us as it was said of that once bright but now fallen star, “How art thou fallen from heaven, O Lucifer, son of the morning.” Bright as we are when grace shines on us, we are nothing but darkness itself when the Lord withdraws himself.

It was said by the old makers of metaphors that in the soundest pomegranate there are always some rotten seeds, and the whitest swan has a black bill; to which we may add that there are worms under the greenest turf, and dead men’s carcases at the bottom of the calmest seas. In the best Christian there is enough of sin to make him the worst of transgressors if God should leave him. One who knew himself but little wrote that he was so full of Christ that there was no room for the devil, but I thought I saw the cloven foot peeping out even in that boastful speech.

From a sermon entitled "Hezekiah And The Ambassadors, Or Vainglory Rebuked," delivered August 5, 1866. Image by Ginny under Creative Commons License.

Empty vessels

We can learn nothing, even of Christ himself, while we hold our heads up with pride, or exalt ourselves with self-confidence. We must be meek and lowly in heart, otherwise we are totally unfit to be taught by Christ. Empty vessels may be filled; but vessels that are full already can receive no more. The man who knows his own emptiness can receive abundance of knowledge, and wisdom, and grace, from Christ; but he who glories in himself is not in a fit condition to receive anything from God.

From a sermon entitled "The Meek And Lowly One," delivered July 31, 1859. Flickr photo by Peter Morgan; some rights reserved.

Honor and humility

A good man may have honor in this life. Daniel had honor before the people; Joseph rode in the second chariot, and the people bowed the knee before him. God often clothes his children with honor in the face of their adversaries, and makes the wicked confess that the Lord is with them in deed and in truth. But God forbids our making that honor a cloak for pride, and bids us seek humility which always accompanies as well as precedes true honor....

Now let us briefly enquire, in the first place, what is humility? The best definition I have ever met with is, “to think rightly of ourselves.” Humility is to make a right estimate of one’s self. It is no humility for a man to think less of himself than he ought, though it might rather puzzle him to do that. Some persons, when they know they can do a thing, tell you they cannot; but you do not call that humility? A man is asked to take part in some meeting. “No,” he says, “I have no ability;” yet, if you were to say so yourself, he would be offended at you. It is not humility for a man to stand up and depreciate himself and say he cannot do this, that, or the other, when he knows that he is lying. If God gives a man a talent, do you think the man does not know it? If a man has ten talents he has no right to be dishonest to his Maker, and to say, “Lord, thou hast only given me five.”

It is not humility to underrate yourself. Humility is to think of yourself, if you can, as God thinks of you. It is to feel that if we have talents, God has given them to us, and let it be seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie. Humility is not to say, “I have not this gift,” but it is to say, “I have the gift, and I must use it for my Master’s glory. I must never seek any honor for myself, for what have I that I have not received?”

From a sermon entitled "Pride and Humility," delivered August 17, 1856.

Photo by Poagao; some rights reserved.

For theirs is the Kingdom of Heaven

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” — Matthew 5:3.

...it is clear that only those who are poor in spirit do actually reign as kings unto God. The crown of this kingdom will not fit every head; in fact, it fits the brow of none but the poor in spirit. No proud man reigns, he is the slave of his boastings, the serf of his own loftiness. The ambitious worldling grasps after a kingdom, but he does not possess one, the humble in heart are content and in that contentment they are made to reign. High spirits have no rest; only the lowly heart has peace. To know one’s self is the way to self-conquest, and self-conquest is the grandest of all victories. The world looks out for a lofty, ambitious, stern self-sufficient man, and says he bears himself like a king and yet in very truth, the real kings among their fellows are meek and lowly like the Lord of all, and in their unconsciousness of self lies the secret of their power. The kings among mankind, the happiest, the most powerful, the most honorable, will one day be seen to be not the Alexanders, Caesars, and Napoleons, but the men akin to him who washed the disciples’ feet, those who in quietness lived for God and their fellow-men, unostentatious because conscious of their failures, unselfish because self was held in low esteem, humble and devout because their own spiritual poverty drove them out of themselves, and led them to rest alone upon the Lord. The time shall come when glitter and gewgaw will go for what they are worth, and then shall the poor in spirit be seen to have had the kingdom.

From a sermon entitled "The First Beatitude;" delivered in 1873.

Photo by audreyjm529; some rights reserved.

Greatness in this life

If God adds to our store of the comforts of life, we shall be grateful. We shall be diligent in business, but we shall not be greedy and miserly. “While others stretch their arms, like seas, to grasp in all the shore,” we shall be content with far less things, for we know that greed after earthly riches brings with it slackness of desire as to true riches. The more hungry a man is after this world, the less he pines after the treasures of the world to come. We shall not be covetous, if we are like a weaned child; neither shall we sigh for position and influence; whoever heard of a weaned child doing that ? Let it lie in its parent’s bosom and it is content, and so shall we be in the bosom of our God. Yet some Christian men seem as if they could not pull unless they are the fore horses of the team. They cannot work with others, but must have the chief place, contrary to the word of the apostle who says, “My brethren, be ye not many masters, lest ye receive the greater condemnation.” Blessed is that servant who is quite content with that position which his master appoints him — glad to unloose the latchet of his Lord’s shoes — glad to wash the saints’ feet — glad to engage in sweeping a crossing for the king’s servants.

Let us do anything for Jesus, counting it the highest honor even to be a door-mat inside the church of God, if we might be such a thing as that, for the saints even to remove the filthiness from themselves upon us, so long as we may but be of some use to them, and bring some glory to God. You remember the word of Jeremiah to Baruch. Baruch had been writing the roll for the prophet, and straightway Baruch thought he was somebody. He had been writing the word of the Lord, had he not? But the prophet said to him, “Seekest thou great things for thyself? Seek them not.” And so saith the mind of the Spirit to us all. Do not desire to occupy positions of eminence and prominence, but let your soul be as a weaned child — not exercising itself in great matters.
From a sermon entitled "The Weaned Child."

Photo by Victor Geere; some rights reserved.

We must all get rid of our pride

I have heard of a lady who was visited by a minister on her deathbed, and she said to him, “I want to ask you one question, now I am about to die.” “Well,” said the minister, “what is it?”; Oh!” said she, in a very affected way “I want to know if there are two places in heaven, because I could not bear that Betsy in the kitchen should be in heaven along with me, she is so unrefined?” The minister turned round and said, “O, don’t trouble yourself about that, madam. There is no fear of that, for until you get rid of your accursed pride, you will never enter heaven at all.”

We must all get rid of our pride. We must come down and stand on an equality in the sight of God, and see in every man a brother, before we can hope to be found in glory. Ay, we bless God, we thank him that will set down no separate table for one and for another. The Jew and the Gentile will sit down together. The great and the small shall feed in the same pasture, and we shall “sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” But my text hath a yet greater depth of sweetness, for it says, that “many shall come and shall sit down.” Some narrow-minded bigots think that heaven will be a very small place, where there will be a very few people, who went to their chapel or their church. I confess, I have no wish for a very small heaven, and love to read in the Scriptures that there are many mansions in my Father’s house.

From a sermon entitled "Heaven and Hell," delivered September 4, 1855.