It Is Because Of His Mercy

The principle which rules our life is not mercenary, we do not expect to earn a reward, neither are we flogged to duty by dread of punishment. We are under grace - that is to say, we are treated on the principle of mercy and love, and not on that of justice and desert. Freely, of his own undeserved favor, God has forgiven us for Christ’s sake. He has regarded us with favor, not because we deserved it, but simply because he willed to do so, according to that ancient declaration, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” 

The Lord did not choose us because of any goodness in us, but he hath saved us and called us according to the purpose of his own will. Moreover, our continuance in a state of salvation depends upon the same grace which first placed us there. We do not stand or fall according to our personal merit; but because Jesus lives we live, because Jesus is accepted we are accepted, because Jesus is beloved we are beloved: in a word, our standing is not based upon merit, but upon mercy; not upon our changeable character, but upon the immutable mercy of God.

From a sermon by Charles Haddon Spurgeon entitled "Believers Free From The Dominion Of Sin," delivered April 21, 1878. Image by on Flickr under Creative Commons License, without alteration.

The Mercy Of God To The Nations

How matchless is his patience! How enduring his mercy! The wicked provoke him, and he feels the provocation, but yet he does not smite. Week after week they still insult him, they even touch the apple of his eye by persecuting his people, but still he lets the lifted thunder drop, and gives space for repentance. He sends them messages of mercy, he implores them to turn from the error of their ways; but they harden their hearts, they blaspheme him, they take his holy name in vain. Still, by the space of many years he bears with their incessant rebellions, and though he is grieved with the hardness of their hearts, he keepeth back his indignation.

This patience is shown, not here and there to one of our race, but to myriads of the human family, and not for one generation only, but from generation after generation still doth his good Spirit strive, still doth he stretch out his hands all the day long even to the disobedient and to the gainsayers. Not willing that any should perish, he waiteth long and patiently, because he delighteth in mercy. Equally wonderful, I think, is the power which God hath over his own mind in the ultimate pardoning of many of these transgressors. It is marvellous that he should be able to forgive any, and so perfectly to forgive.

It often happeneth to us that we feel compelled to say when greatly offended, “I can forgive you, but I fear I shall never forget the wrong.” God goeth far beyond this, for he casteth all our sins behind his back, and he declares that he will not remember them against us any more for ever. What, never! Such deep offenses; such heinous crimes! Such provoking transgressions! Shall they never be remembered? What, not even remembered? Shall there not be at least a frown, or a degree of coolness on account of them? No. “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins." It shows the great-mindedness of God that he should be able to act thus, and to act thus towards the very chief of sinners.

From a sermon by Charles Haddon Spurgeon entitled "The Magnanimity Of God," delivered October 21, 1877. Image by Xristoforos on Flickr under Creative Commons License.

His Mercy is not for sale

Christ’s mercy is to be had for nothing, bribe or purchase is out of the question. I have heard of a woman whose child was in a fever and needed grapes; and there was a prince who lived near, in whose hothouse there were some of the rarest grapes that had ever been grown. She scraped together the little money she could earn, and went to the gardener and offered to buy a bunch of the royal fruit. Of course he repulsed her, and said they were not to be sold. Did she imagine that the prince grew grapes to sell like a market-gardener? And he sent her on her way, much grieved. She came again; she came several times, for a mother’s importunity is great; but no offer of hers would be accepted.

At last the princess heard of it and wished to see the woman; and when she came the princess said, “The prince does not sell the fruit of his garden:” but, snipping off a bunch of grapes and dropping them into a little bag, she said, “He is always ready to give it away to the poor.” Now, here is the rich cluster of gospel salvation from the true vine. My Lord will not sell it, but he is always ready to give it away to all who humbly ask for it and if you want it come and take it, and take it now by believing in Jesus.

From a sermon by Charles Haddon Spurgeon entitled "Aeneas," delivered July 16, 1876. Image by Vladimer Shioshvili on Flickr under Creative Commons License.

Seeking eternal life with all your heart

O man, if thou wert in a burning house thou wouldst be eager to get out of it; if there seemed a probability that thou wouldst sink in a river thou wouldst struggle desperately to get to shore, how is it then that thou art so little moved by the peril of thy soul? Man is aroused when his life is once known to be in peril, how much more earnest ought he to be when eternal life or eternal death are the solemn alternative “What meanest thou, O sleeper? Arise, and call upon thy God!”

Look, moreover, at the greatness of the mercy which thou art seeking. It is none other than pardon of all thy sins, perfect righteousness in Christ Jesus, safety through his precious blood, adoption into the family of God, and eternal enjoyment of the presence of God in heaven. They that seek for pearls, and gold, and precious stones, use all their eyes and all their wits, but what are those gaudy toys compared with these immortal treasures? How ought a man to seek after heaven and eternal life? Should it not be with all his heart?

From a sermon by Charles Haddon Spurgeon entitled "A Second Word To Seekers," delivered September 10, 1876. Image by Linda Cronin on Flickr under Creative Commons License.

Let us remember God's mercies towards us

What faults there are in our memory touching the work and word of God! Perhaps some of you have very powerful memories, and may be able to treasure up whole volumes as some have done. It might be said of you as it was of Dr. Lawson, that if the whole Bible had been destroyed, he could have reproduced it from memory. This is a great gift and a worthy use for it, but I fear that few of us have it. It is not likely that men could say of us as of the famous Grecian, that out of ten thousand soldiers he knew every one of his men by name. I do not find fault with short memories, but with good memories which are treacherous towards divine things. What I complain of is that memory may be very strong concerning self-interest, grievances, and trials, and yet towards God’s mercies it may be very weak.

From a sermon by Charles Haddon Spurgeon entitled "The Recorders," delivered June 25, 1876. Image by Ian Sane on Flickr under Creative Commons License.

A God who is full of compassion

...[M]ercy is an essential attribute of God. We must never think that our Lord Jesus died to make God merciful; on the contrary, the death of the Lord Jesus is the result of the mercy of God. When man sinned God was willing enough to pardon him, for the death of a sinner is no pleasure to him. Judgment is his strange work. The way in which the came to Adam at the first showed his mercy. He came, if you remember, in the cool of the day, — not at the instant the crime was committed. God is not in a hurry to accuse man, or to execute vengeance upon him; he therefore waited until the cool of the day. He did not address rebellious man in the language of indignation, but he kindly said, “Adam, where art thou?” And when he had questioned the guilty pair, and convicted them, and the sentence was passed, it was terrible certainly, but oh how mildly tempered; the curse was as much as possible made to fall obliquely: “cursed is the ground for thy sake.” Though the woman was made to feel great sorrows, yet those were connected with a happy event which causes the travail to be forgotten.

There was tenderness in the dread utterances of an offended God, and mainly so because almost as soon as he declared that man must labor and die he promised that the “seed of the woman should bruise the serpent’s head.” Assuredly the Lord our God is by nature very pitiful and full of compassion.

From a sermon by Charles Haddon Spurgeon entitled "A God Ready To Pardon," delivered January 9, 1876. Image by o palsson on Flickr under Creative Commons License.

Humbled by His mercies

And let us here remark that nothing humbles a man like the mercy of God. Unkind, ungenerous remarks do not humble the soul, they rather gender pride. Under the criticisms of unkindness a man who is a man finds all that is strong within him coming to the front, and, as in Job’s case, self-assertion straightway leads the van. Reproach and rebuke tend rather to make men proud than humble, love is the melting power. Nothing weighs a man down like a load of blessing. When you see God blotting out your sin, accounting you righteous in his sight, for Jesus’ sake, and saying to you, “I have loved thee with an everlasting love, therefore with lovingkindness have I drawn thee,” where is boasting then? It is excluded. Love shows boasting to the door, and bars its return.

Peter was ready enough to speak of what he had done, but in the presence of his loving Lord, when be saw his ship sinking through the plenteous draught of fishes, he knelt down and cried in deep humiliation, “Depart from me, for I am a sinful man, O Lord.”

From a sermon by Charles Haddon Spurgeon entitled "Marrow and Fatness," delivered March 29, 1874. Image by Hamed Saber on Flickr under Creative Commons License.

His Very Essence

What is the nature and character of the Supreme? “Is he harsh or loving?” saith one. The Scripture answers the question, not by telling us that God is loving, but by assuring us that God is love. God himself is love; it is his very essence. It is not that love is in God, but that God himself is love. Can there be a more concise and more positive way of saying that the love of God is infinite?

You cannot measure God himself; your conceptions cannot grasp the grandeur of his attributes, neither can you tell the dimensions of his love, nor conceive the fullness of it. Only this know, that high as the heavens are above the earth, so are his ways higher than your ways, and his thoughts than your thoughts. His mercy endureth for ever. He pardoneth iniquity, and passeth by the transgression of the remnant of his heritage. He retaineth not his anger for ever, because he delighteth in mercy. “Thou, Lord, art good, and ready to forgive: and plenteous in mercy unto all them that call upon thee.” “Thy mercy is great above the heavens.” “The Lord is very pitiful, and of tender mercy.”

From a sermon by Charles Haddon Spurgeon entitled "Number One Thousand; Or, 'Bread Enough And To Spare'" delivered July 16, 1871. Image by Jenny Downing under Creative Commons License.

Gentle Messiah

He never yet said an unkind word to a soul that desired to find mercy at his hands. In the records of his life you may find him try, but you shall never see him repel, an anxious spirit. When feeble faith could only touch the hem of his garment, yet virtue flowed from him. When the leper said, “Lord, if thou wilt, thou canst make me clean,” it was but poor faith, but that faith saved him. Though you cannot yet believe as you would, yet say, “Lord, I believe; help thou mine unbelief,” and he will not reject you. Look at the smoking candle-wick which yields no light, but makes much offensive smoke; yet, perchance, a living fire lingers in it, and therefore the tender Savior will not quench it, but will even fan it to a flame. And that bruised reed, how it mars the music of the pipes; draw it out and break it. So would men do, but not so the sinner’s Friend. He makes it perfect yet again, and pours the music of his love through it.

O thou who art in thine own esteem utterly worthless, only fit to be thrown away, unfit to live and unfit to die; Jesus Christ, the gentle One, will give thee mercy, if thou seek him, and in giving he will not upbraid thee. O wandering child, Jesus will introduce thee to his Father, who will kiss thee with the kisses of his love, and take off thy rags of sin, and clothe thee with glorious robes of righteousness.

From a sermon by Charles Haddon Spurgeon entitled "Victor Emmanuel, Emancipator." Image by rohit gowaikar under Creative Commons License.

Receiving the Great Gift of Salvation

A gift is not of merit but of grace; wages and reward are for those who earn, but a gift is a matter of charity.

O you who feel your unworthiness this morning, who have been seeking salvation earnestly, and suffering the weight of sin, Jesus will freely give to you what you cannot earn or purchase, he will give it as an act of his own free, rich, sovereign mercy; and he is prepared, if you come to him, to give it to you now, for so has he promised, "Come unto me, all ye that labor and are heavy laden, and I will give you rest."

From a sermon by Charles Haddon Spurgeon entitled "Rest, Rest," delivered January 8, 1871. Image by David DeHetre under Creative Commons License.

The mercies of God

Everything in God is on a grand scale. Great power — he shakes the world; great wisdom — He balances the clouds. His mercy is commensurate with his other attributes, it is Godlike mercy! Infinite mercy! You must measure his Godhead before you shall compute big mercy. My soul, think for awhile, thou hast drank out of this exceeding great and wide sea, and it is all thine to drink from for ever. Well may it be called “abundant,” if it be infinite. It will always be abundant, for all that can be drawn from it will be but as the drop of a bucket to the sea itself. The mercy which deals with us, is not man’s mercy, but God’s mercy, and therefore boundless mercy....

God’s mercy is always special, but his mercy in Christ is specially special. I know not how else to describe it. His mercy in nature is bright, his mercy in providence is conspicuous, but his mercy in his dear Son, his mercy in the incarnate God, his mercy through the perfect sacrifice, this is mercy’s best wine kept to the last, mercy’s “fat things full of marrow.” When I see Jesus descending from heaven to earth, Jesus bleeding, Jesus paying all the debts of his people, I can well understand that the mercy of God in Christ must be abundant mercy.

From a sermon by Charles Haddon Spurgeon entitled "A String Of Pearls," delivered August 28, 1870. Image by Forest Wander under Creative Commons License.

His mercy endureth forever

Let us bless God for the eyes with which we behold the sun, for the health and strength to walk abroad in the sunlight; let us praise him for the mercies which are new every morning, for the bread we eat, for the raiment which clothes us, for houses which give us shelter; let us bless him that we are not deprived of our reason, or stretched upon the bed of languishing; let us praise him that we are not cast out among the hopeless, or confined amongst the guilty; let us thank him for liberty, for friends, for family associations and comforts; let us praise him, in fact, for everything which we receive from his bounteous hand, for we deserve little, and yet are most plenteously endowed.

“His mercy endureth forever:” every morning’s light proclaims it, the beams of every moon declare it; every breath of air, every heaving of the lungs, every beating of the pulse, are fresh witnesses that “his mercy endureth for ever.”

From a sermon entitled "A Song, A Solace, A Sermon, And A Summons" delivered December 29, 1867. Image by Sean McGrath under Creative Commons License.