The Church Of The Living God

Jehovah is the living God, and the divine life is seen in each of the adorable persons of the Godhead. Our Lord Jesus Christ is not to us a dead Christ: we love and bless him because he once died upon the cross, but we adore him because he ever liveth to make intercession for us. We are bold to preach the gospel because of his living power, and we are earnest to observe his commands because we own his living government in the midst of the church. The living God proves his life among us by the Holy Spirit, by the conversion of sinners, by comforting and instructing saints, and by edifying the faithful into a building fitly framed together. Since, then, the church belongs to the living God, what is a dead church? Is that the church of the living God? How can it be? Only as you and I possess the Spirit of God quickening us to a life of godliness may we dare to think ourselves a part of the church of the living God.

If you have never been quickened by the Spirit of God, if you are dead in trespasses and sins, what have you to do with the church of the living God? O ye dead and corrupt, how can ye have communion with the living in Zion. Only when you live unto God may you be built up as living stones into the living temple of the living God. The thing most to be dreaded in any one church is the decay of life. We may soon fall into formalism, and even hold the truth in the cold grip of spiritual death; prayer may be neglected, and the other offices of spiritual life may be disregarded, and then all will languish. “Thou hast the name that thou livest and art dead” is the dreadful sentence which must be written across the brow of a merely nominal church.

Brethren, if we would be the church of the living God, we must be thoroughly alive unto God.

From a sermon by Charles Haddon Spurgeon entitled "What The Church Should Be," delivered September 29, 1878. Image by Philip Male on Flickr under Creative Commons License, without alteration.

The God Who Will Guide You

"I will instruct thee and teach thee in the way which thou shalt go."

Here the Lord is the speaker, and gives the psalmist an answer to his prayer. Our Saviour is our instructor. The Lord himself deigns to teach his children to walk in the way of integrity, his holy word and the monitions of the Holy Spirit are the directors of the believer's daily conversation. We are not pardoned that we may henceforth live after our own lusts, but that we may be educated in holiness and trained for perfection. A heavenly training is one of the covenant blessings which adoption seals to us:

"All thy children shall be taught by the Lord."

Practical teaching is the very best of instruction, and they are thrice happy who, although they never sat at the feet of Gamaliel, and are ignorant of Aristotle, and the ethics of the schools, have nevertheless learned to follow the Lamb whithersoever he goeth.

"I will guide thee with mine eye." 

As servants take their cue from the master's eye, and a nod or a wink is all that they require, so should we obey the slightest hints of our Master, not needing thunderbolts to startle our incorrigible sluggishness, but being controlled by whispers and love touches. The Lord is the great overseer, whose eye in providence overlooks everything. It is well for us to be the sheep of his pasture, following the guidance of his wisdom.

From The Treasury Of David by Charles Haddon Spurgeon, exposition of Psalm 32:8. Image by Fraser Mummery on Flickr under Creative Commons License, without alteration.

The Knowledge We Seek

The Holy Ghost reveals Christ to us and in us. Whatsoever things Christ hath spoken while he was here, the Holy Ghost opens to the mind and to the understanding, and thus by speaking of Christ within us he carries on the work which our Lord began when here below. The Comforter is the instructor and Jesus is the lesson. I dare say you long to know a thousand things, but the main point of knowledge to be desired is Jesus himself. This was his teaching, and this is the Holy Spirit’s teaching, and this is the end and object of the Bible. Moses, Esaias, and all the prophets spake of him, and the things which are recorded in this book were written up that ye might believe that Jesus is the Christ, and that believing ye might have life through his name. Precious is this book, but its main preciousness lies in its revealing Jesus himself, it is the field which contains the pearl of great price, the casket which encloses heaven’s brightest jewel.

From a sermon by Charles Haddon Spurgeon entitled "The Jesus Christ Himself," delivered December 9, 1877. Image by Sacha Fernandez on Flickr under Creative Commons License.

Do Not Be Dismayed

The Christian’s life is no child’s play. All who have gone on pilgrimage to the celestial city have found a rough road, sloughs of despond and hills of difficulty, giants to fight and tempters to shun. Hence there are two perils to which Christians are exposed; the one is that under heavy pressure they should start away from the path which they ought to pursue - the other is lest they should grow fearful of failure, and so become faint-hearted in their holy course....

There is really nothing to be depressed about, there is no real danger, you are safe while God lives, and while Christ pleads, and while the Spirit of God dwells in you; therefore be not dismayed, nor even dream of fear. Be not timorous and unbelieving, but play the man; “Wait on the Lord: be of good courage, and he shall strengthen thine heart.”

From a sermon by Charles Haddon Spurgeon entitled "Brave Waiting," delivered August 26, 1877. Image by nosha on Flickr under Creative Commons License.

The Wisest And The Best Thing

Our Savior’s advice to those who wished to be his disciples was “Count the cost.” He did not wish to entice any man to enlist in his army by keeping him in ignorance as to the requirements of his service, Again and again he tested professed converts himself, and he frequently exhorted men to try themselves, lest they should begin a profession and be unable to maintain it. True religion is a matter of enthusiasm, but at the same time its truths and precepts can endure the severest examination. The exercise of our judgments upon the gospel is invited, yea required. It is true that many persons are brought to Christ in earnest assemblies, where they are addressed in fervent language; but yet a man may sit down in his study or his counting house with his pen in his hand, and in the coolest possible manner he may calculate, and, if under the Holy Spirit’s guidance he shall be led to calculate truthfully, he will come to the conclusion that the cause of the Lord Jesus is worthiest and best.

Do not imagine, as some do, that religion consists in a wild fanaticism which never considers, calculates, judges, estimates, or ponders; for such an imagination will be the reverse of truth. Ardour, fervor, enthusiasm, these are desirable, and we cannot well have too much of them; but at the same time, as I have already said, we can justify our attachment to Christ by the calmest logic, by the most patient consideration. We may make a lengthy and deliberate estimate, taking both things temporal and things eternal into review, and yet we may challenge all gainsayers while we declare that it is the wisest and the best thing in all the world to be a disciple of Jesus Christ.

From a sermon by Charles Haddon Spurgeon entitled "All The People At Work For Jesus ," delivered June 3, 1877. Image by Rajesh on Flickr under Creative Commons License.

The Spirit At Work

We know that at certain times of the year we may expect winds, and if they come not to a day or two, yet, as a rule, the month is stormy; and there are also trade winds, monsoons which blow with remarkable regularity and are counted upon by mariners. And so with the Spirit of God. We know that at certain times he visits the churches, and under certain conditions puts forth his power. If, for instance, there is mighty prayer, you may be sure the Spirit of God is at work; if the people of God meet together and besiege the throne of grace with cries and tears, the spiritual barometer indicates that the blessed wind is rising. Besides, the Holy Spirit has graciously connected himself with two things, truth and prayer. Preach the truth, publish the gospel of Jesus Christ, and it is the habit of the Holy Spirit to make the word quick and powerful to the hearts of men. If we falsify his word, if we keep back part of the truth, if we become unfaithful, we cannot expect the Holy Spirit to bless us; but if our teaching be Christ crucified, lovingly set forth, and if the grace of God in its fullness be really declared, the Holy Spirit will attend the truth and make it the great power of God. I will not say that it is always, and without exception so, but I think exceptions must be rare; almost invariably the Spirit beareth witness with the truth in the conversion of men.

So too with prayer, the Holy Spirit is pleased to connect himself with that also, if it be believing prayer. Here the connection is exceedingly intimate, because it is the Spirit of God who himself gives the believing prayer, and it is not only true that the Spirit will be given in answer to prayer, but the Spirit is already given or the believing prayer would never have been offered. The spirit of prayerfulness, the spirit of anxiety for the conversion of men is one of the surest indications that the Holy Spirit is already at work in the minds of his people.

From a sermon by Charles Haddon Spurgeon entitled "The Heavenly Wind," delivered May 27, 1877. Image by Laszlo Ilyes on Flickr under Creative Commons License.

Here Am I, Send Me!

Brethren, the heathen are perishing, and there is but one way of salvation for them, for there is but one name given under heaven among men whereby they must be saved. God in the glorious unity of his divine nature is calling for messengers who shall proclaim to men the way of life. Out of the thick darkness my ear can hear that sound mysterious and divine, “Whom shall I send?” If ye will but listen with the ear of faith ye may hear it in this house to-day- “Whom shall I send?” While the world lieth under the curse of sin the living God, who willeth not that any should perish but that they should come to repentance, is seeking for heralds to proclaim his mercy; he is asking even in pleading terms for some who will go forth to the dying millions and tell the wondrous story of his love- “Whom shall I send?”

As if to make the voice more powerful by a threefold utterance we hear the sacred Trinity enquire, “Who will go for us?” The Father asks, “Who will go for me and invite my far-off children to return?” The Son enquires, “Who will seek for me my redeemed but wandering sheep?” The Holy Spirit demands, “In whom shall I dwell, and through whom shall I speak that I may convey life to the perishing multitudes?” God in the unity of his nature crieth, “Whom shall I send?” and in the trinity of his persons he asketh, “Who will go for us?” Happy shall we be to-day if earnest responses shall be heard in this house- “Here am I, send me.”

From a sermon by Charles Haddon Spurgeon entitled "The Divine Call For Missionaries," delivered April 22, 1877. Image by Paul Bica on Flickr under Creative Commons License.

Treasures Hidden in the Scriptures

Man’s books have usually far less in them than we expect, but the book of the Lord is full of surprises, it is a mass of light, a mountain of priceless revelations. We little know what yet lies hidden within the Scriptures. We know the form of sound words as the Lord has taught it to us, and by it we will abide, but there are inner store-houses into which we have not peered; chambers of revelation lit up with bright lamps, perhaps too bright for our eyes at this present. If Paul, when the Spirit of God rested upon him, could see so much in the songs of David, the day may come when we also shall see still more in the epistles of Paul, and wonder at ourselves that we did not understand better the things which the Holy Ghost has so freely spoken to us by the apostle. May we at this time be enabled to look deep and far, and behold the sublime glories of our risen Lord.

From a sermon by Charles Haddon Spurgeon entitled "Christ The Destroyer Of Death," delivered December 17, 1876. Image by Wei Zhang on Flickr under Creative Commons License.

Lord, Increase My Faith!

Faith is not a weed to grow upon every dunghill, without care or culture: it is a plant of heavenly growth, and requires divine watching and watering. He who is the author of faith and the finisher of it, is the only one who can increase it. As no man ever obtains his first faith apart from the Spirit of God, so no man ever getteth more faith except through the working of that selfsame divine power. The Spirit which rests upon Jesus must anoint us also, or the measure of faith will not be enlarged.

Breathe then the prayer to God, my brother, “Increase my faith:” this will be a far wiser course than to resolve in your own strength, “I will believe more,” for, perhaps, in rebuke of your pride you will fall into a decaying state, and even believe less. After having made so vainglorious a resolution, you may fall into grievous despondency: do not therefore say, “I will accumulate more faith,” but pray “Lord, I believe, help thou mine unbelief.” Herein is your wisdom.

From a sermon by Charles Haddon Spurgeon entitled "Increased Faith The Strength Of Peace Principles," delivered October 15, 1876. Image by Jackie on Flickr under Creative Commons License.

God gives the Church increase

When the church is visited by the power of the Holy Spirit she is increased on every side. When a Church in the midst of a vast population remains stationary in numbers, or even becomes smaller, no man can see in such a condition the marks of God’s blessing. Certainly it would be a novel sort of benediction; for the first blessing, the blessing of Pentecost, resulted in three thousand being added to the church in one day, and we find afterwards that “The Lord added to the church daily such as should be saved.” We read in the Acts of the Apostles that the churches “walking in the fear of the Lord and in the comfort of the Holy Ghost, were multiplied.”

Ever since those early days, when the Lord has been with his people they have increased in numbers, their children have sprung up as among the grass, and as willows by the water courses. When they have been “minished and brought low” it has been because they have departed from the truth or lost their first love. The clearness of gospel testimony has been dimmed, spirituality has been at a low ebb, the Holy Ghost has been despised, and he has suspended his operations, and then the church has dwindled down till she has had little more than a name to live: but as soon as ever the Lord has returned to her she has become a fruitful mother, and her children have cried out, “the place is too strait for us, give place to us that we may dwell.” When the Lord has sent forth his power with the preaching of the gospel, converts have been as the drops of the dew and as the sands upon the sea-shore, innumerable. It is plain that one of the blessings which we as a church should seek with all our hearts is that of continual increase.

From a sermon by Charles Haddon Spurgeon entitled "Enquire Of The Lord," delivered July 9, 1876. Image by Nana B Agyei on Flickr under Creative Commons License.

We must have You, Holy Spirit!

What a mechanical thing prayer is without the Spirit of God. It is a parrot’s noise, and nothing more; a weariness, a slavish drudgery. How sweet it is to pray when the Spirit gives us feeling, unction, access with boldness, pleading power, faith, expectancy, and full fellowship; but if the Spirit of God be absent from us in prayer our infirmities prevail against us, and our supplication loses all prevalence. Did you ever resolve to praise God, and come into the congregation where the sweetest psalms were being sent to heaven, but could you praise God till the Holy Spirit came like a divine wind and loosed the fragrance of the flowers of your soul? You know you could not; you used the sacred words of the sweet singers of Israel, but hosannas languished on your tongue and your devotion died. I know that it is dreadful work to be bound to preach when one is not conscious of the aid of the Spirit of God! It is like pouring water out of bottomless buckets, or feeding hungry souls out of empty baskets. A true sermon such as God will bless no man can preach of himself; he might as well try to sound the archangel’s trumpet.

We must have thee, O blessed Spirit, or we fail! O God, we must have thy power, or every action that we perform is but the movement of an automaton, and not the acceptable act of a living, spiritual man.

From a sermon by Charles Haddon Spurgeon entitled "Life's Need And Maintenance," delivered June 18, 1876. Image by SteveD. on Flickr under Creative Commons License.

Prayer is your Weapon!

“Praying in the Holy Ghost” is the weapon with which the hosts of the Lord will put to rout the armies of the alien. The prayers of saints are the mighty artillery with which the walls of our Jerusalem are protected. Supplication is a cannon which throws tremendous bolts against the advancing foe, as Sennacherib knew when Hezekiah pleaded with God. The prayers, however, must be deeply spiritual, written on the heart by the Holy Ghost, and presented with energy of his creating. Formal, lifeless petitions are but a Chinese painted fortress, but praying in the Holy Ghost is an impregnable castle.

Those “groanings which cannot be uttered” are pieces of ordnance which make the gates of hell to tremble. But we must put our hearts under the influence of the blessed Spirit of God and then lift them up in continued intercession before God, and there can be no fear about the preservation of our minds from the error of the wicked. A praying church soon tries the spirits of false prophets, and casts them forth as evil. I have far more faith in prayer than in controversy. Keep the prayer meetings right, maintain private prayer with earnestness, and we may laugh to scorn all the sophisms of unbelievers and deceivers.

From a sermon by Charles Haddon Spurgeon entitled "A Weighty Charge," delivered March 26, 1876. Image by Stephen Heron on Flickr under Creative Commons License.

Follow Jesus, then expect this

The Spirit of God upon Jesus Christ was not recognised by the ungodly world to be indeed divine, but they perceived and were astonished at a something about him which they did not understand. He spake with authority and not as the scribes, and they confessed “Never man spake like this man.” They did not know what spirit he was of, but they knew they hated it, and straightway they began to oppose him.

Now, brothers and sisters, if you have the same seal as your Lord...the same result will follow: men will wonder at you, misunderstand you, and oppose you. And what is the reason? Never in this world did the Spirit of promise appear without opposition from the spirit of bondage. Isaac was the child of promise, and did not Ishmael, who was born after the flesh, persecute him? The two seeds, of the flesh and of the promise, are at daggers drawing with each other. When the Lord sets his seal upon you by giving you the Spirit of promise, so that you are not under the law but under Christ, the world will know it; they will not admire you, but they will strive against you to destroy you.

From a sermon by Charles Haddon Spurgeon entitled "The Sealing Of The Spirit," delivered March 19, 1876. Image by FrankBonilla.tv on Flickr under Creative Commons License.

Does sin still attract you?

Are you willing to be obedient to the command, “Cease to do evil, learn to do well”? “Oh,” saith one, “I am willing enough to be obedient, but where is the strength to come from?” Ah, my blessed Lord does not ask you to find the strength; for that you may look to him. If you are willing he will grant you the power; nay, in making you willing he has already begun the work. If this morning he has made you truly willing to give up sin, his blessed Spirit will never leave you till sin is overcome. Jesus is able to cleanse you from the power of sin as well as from the guilt of it. The point is this — has he made you willing to be made holy? Are you at this present moment willing to be washed and cleansed? Do not answer this question till you have looked at it and marked the self-denial it will cost you. After doing so I fear that honesty will compel some of you to say, “I am not prepared to undergo the change which is here proposed.” You know, my hearer, that sin in some attractive form is very sweet to you, and while it is so there can be no hope of pardon for you.

From a sermon by Charles Haddon Spurgeon entitled "Reasons For Parting With Sin," delivered February 13, 1876. Image by Photo Extremist on Flickr under Creative Commons License.

The Fragrant Beauty of Holiness

The Easterns did not think themselves fit for their banquets till they had washed their face and anointed themselves with perfumed oil. They were very fond of locks dripping with oil and faces bright therewith. Certainly there is a beauty which the Spirit gives to men, which they can never obtain in any other way. Oh, the excellence of the character that is formed by the hand of the Spirit of God! It is a beautiful thing which even God himself delights to look upon; it is a thing of beauty, and in the most emphatic sense a joy for ever. He that is made comely with the comeliness which the Holy Spirit gives must be a happy man. Other beauty may bring sorrow, but the beauty of holiness makes us akin to angels.

Once more, it becomes a perfume. When oil was poured on a man his presence scented the air around him, and when the Spirit of God is given to us it is perceived by other spiritual minds. Cannot you detect in a brother’s prayer that he has been with Jesus? Do you not know by the lives of some of Christ’s dear saints that he is very familiar with them? Do you not perceive that they have had a special anointing? The ungodly world cannot tell it, but saints discern it. The nostril of the wicked is only pleased by the leeks, and the garlic, and the onions of Egypt, but the believing nostril has been sanctified, and it perceives the delicate myrrh and cinnamon, and sweet calamus and cassia, which make up the anointing oil. The rare combination of sacred qualities which make up a holy character will be seen in the believer in whom the Holy Spirit displays his power, and as a consequence he will be glad at heart.

From a sermon by Charles Haddon Spurgeon entitled "The Oil Of Gladness," delivered January 16, 1876. Image by Matt McGee on Flickr under Creative Commons License.

Let us not neglect His Word

God’s word is the soul’s manna and the soul’s water of life. How greatly we ought to prize each word of divine teaching. But, dear brethren, do you not think that many are very neglectful of God’s instructive voice? In the Bible we have precious doctrines, precious promises, precious precepts, and above all a precious Christ, and if a man would really live upon these choice things, he might rejoice with joy unspeakable and full of glory. But how often is the Bible left unread! And so God is not heard. He calls and we give no heed. As for the preaching of the Word when the Holy Spirit is in it, it is the “power of God unto salvation,” and the Lord is pleased by the foolishness of preaching to save them that believe; but all believers do not hear the voice of the Lord by his ministers as they should. There is much carping criticism, much coldness of heart, much glorying in man, and a great want of teachableness of spirit, and thus the word is shut out of our hearts. The Lord would fain teach us by his servants, but our ears are dull of hearing....

Search the Scriptures that no word from the Lord may be inadvertently slighted by you; hear the Word attentively and ponder it in your heart, and daily make this your prayer, “What I know not, teach thou me.” “Open thou mine eyes, that I may behold wondrous things out of thy law.” Let us strive against prejudice, and never let us dream that we are so wise that we need learn no more. Jesus Christ would have us be teachable as little children and ready to receive with meekness the engrafted word which is able to save our souls. You will have a blessed fellowship with your Lord if you will sit at his feet and receive his words.

From a sermon by Charles Haddon Spurgeon entitled "How To Converse With God," delivered. Image by bcanepa_photos on Flickr under Creative Commons License.

That wonderful gift

The last gift he gave them was, he breathed on them. His breath was the Spirit of God. This was the first drop of the shower of the Spirit which afterwards so plenteously at Pentecost. He breathed on them, and though they did not get the fullness of the Spirit thereby yet they obtained a measure of it, and they became qualified to fulfill their commission. Oh that he would breathe the Spirit upon us now! Nay, we need not ask for it, beloved, for our Lord has given the Spirit once for all to all his people. He has baptised his church into the Holy Ghost, and into fire, and the Spirit remaineth with us evermore, only ye must believe the might which that Spirit bestows upon you.

Oh brother, oh sister, I beseech thee do not estimate thyself according to thine ability, according to thine experience, thy learning, and the like, but according to that divine energy which rests upon thee, if thou be called of God to service. What are the powers within? they are feebleness itself, but the power from above is the power of God. Gird on this mystic belt, this divine omnipotence, and if thou knowest how to wear it by faith thou shalt break through a troop and leap over a wall. “All things are possible to him that believeth.”

From a sermon by Charles Haddon Spurgeon entitled "Jesus In Our Midst," delivered September 12, 1875. Image by nattu on Flickr under Creative Commons License.

Do you know God?

There must be a knowledge of God. And, mark you, if you know God you will think very little of yourself. He who knows not God thinks man a noble being; he who has seen God thinks man to be dust and ashes. He who knows not God’s holiness thinks himself to be a good creature, but when he sees a thrice-holy God he says, “I abhor myself.” He who knows not God thinks man to be a wonderful being, able to accomplish whatsoever he wills, but in the sight of God human strength is burned up, and man becomes lighter than vanity.

Do you know God? O my dear hearer, do you know God in the majesty of his justice as condemning your sin, and you for sin? Do you know God in the splendor of his love, as giving Jesus Christ to die for sinners, blending that love with justice — for love gave Jesus, and justice slew him? Do you know God in the fullness of his power to save, renewing the heart, changing the mind, subduing the will? Do you know him even in this, which is, comparatively, a slender branch of knowledge? If you do, you have begun to know him, and you have begun to know yourself too, for he knows not himself who does not know something of God. Oh, to know the Father as my Father, who hath kissed me, and put the best robe upon me! Oh, to know the Son as my brother, in whose garments I am accepted, and stand comely in the sight of God! Oh, to know the Spirit as the quickener and the divine indweller and illuminator, by whose light alone we see, and in whose life we live!

To know the Lord — that is true religion, and I say again, any religion, whatever it is — Churchianity or Nonconformity, or what you like — if it does not lead you to know God, is of no use whatever.

From a sermon by Charles Haddon Spurgeon entitled "The Blessings Of Following On." Image by ankakay on Flickr under Creative Commons License.

Faith that saves will change your heart

I am afraid that some imagine that they have only to believe something or other, and they will go to heaven when they die, and that they have only to feel a certain singular emotion, and it is all right within them. Now, if any of you have fallen into that error, may God in his mercy lead you out of it, for it is not every faith that saves, but only the faith of God’s elect. It is not any sort of emotion that changes the heart, but the work of the Holy Ghost. It is a small matter to go into an inquiry-room and say, “I believe”; such an avowal as that proves nothing at all, it may even be false. It will be proved by this, — if you have rightly believed in Jesus Christ you will become from that time forward a different man from what you were. There will be a change in your heart and soul, in your conduct and your conversation; and, seeing you thus changed, those who have been honest objectors will right speedily leave off their objections, for they will be in the condition of those who saw the man that was healed standing with Peter and John; and therefore they could say nothing against them.

The world demands facts, and these we must supply. It is of no use to cry up our medicine by words, we must point to cures. Your change of life will be the grandest argument for the gospel, if that life shall show the meaning of my text, "They that are Christ’s have crucified the flesh with the affections and lusts."

From a sermon by Charles Haddon Spurgeon entitled "A Vindication Of The Doctrine Of Justification By Faith." Image by Steve-h on Flickr under Creative Commons License.

Because of Love

The Spirit of God causes every true-born son of God to burn with love to the rest of the family. He who is a stranger to Christian love is a stranger to divine grace. Brethren, we have our disputes, for we dwell where it must needs be that offenses come; but we would be slow to take offense and slower still to give it, for we are one in Christ Jesus, and our hearts are knit together by his Spirit. I take it that no honest man ought to hold his tongue concerning any of the errors of the day, it is a mean way of cultivating ease for yourself, and gaining, a popularity not worth the having; we must speak the truth whether we offend or please, but this is to be done in love and because of love.

From a sermon by Charles Haddon Spurgeon entitled "The Leading Of The Spirit." Image by David Gardiner on Flickr under Creative Commons License.