Father, Glorify Thy Name!

Why is Christ resolved to die? Is it to save men? Yes, but not as the chief reason. His first prayer is not, “Father, save my people,” but “Father, glorify thy name.” The glory of God was the chief end and object of our Savior’s life and death. It is that the Father’s name may be illustrious that Jesus would have souls redeemed. His passion had for its main intent the exhibition of the attributes of God. And, brethren, how completely he has glorified Jehovah’s name! Upon the cross we see the divine justice in the streaming wounds of the great Substitute: for the Son of God must needs die when sin is laid upon him. There also you behold infinite wisdom, for what but infallible wisdom could have devised the way whereby God might be just and yet the justifier of him that believeth. There, too, is love, rich, free, boundless love - never so conspicuous as in the death of man’s Redeemer.

Till this day it still remains a question concerning the atonement which of the letters best is writ, the justice, the wisdom, or the love. In the atonement the divine attributes are all so perfectly glorified that no one crowds out the other: each one has its full display without in the least degree diminishing the glory of any other. Our blessed Lord, that the Father might be glorified, pushed on to the end which he had set before him. Whatever conflict might be within his spirit, his heart was fixed upon bearing to the death our load, and suffering to the end our penalty.

From a sermon by Charles Haddon Spurgeon entitled "A Golden Prayer," delivered December 30, 1877. Image by jd.echendar on Flickr under Creative Commons License.

Hell's Terror and Heaven's Delight

All things which touch upon his kingdom are to be treated reverently by us for the sake of himself: his book, his day, his church, his ordinances, must all be precious to us, because they have to do with him; but in the front of all must ever stand “Jesus Christ himself,” the personal, living, loving Jesus; Christ in us the hope of glory, Christ for us our full redemption, Christ with us our guide and our solace, and Christ above us pleading and preparing our place in heaven.

Jesus Christ himself is our captain, our armor, our strength, and our victory. We inscribe his name upon our banner, for it is hell’s terror, heaven’s delight, and earth’s hope. We bear this upon our hearts in the heat of the conflict, for this is our breastplate and coat of mail.

From a sermon by Charles Haddon Spurgeon entitled "The Jesus Christ Himself," delivered December 9, 1877. Image by Jason Jenkins on Flickr under Creative Commons License.

Keep Preaching the Blood

I am persuaded that no one will ever serve the Lord humbly and devotedly unless he obtains a clear view of the Lord Jesus as his sin offering, and substitute. Some preachers either do not know that truth, or else they think too little of it to make it prominent in their sermons, hence their ministry does not save souls. The great saving truth is the doctrine of atonement by substitution. Without it ministers will keep souls in bondage year after year, because they do not proclaim the finished redemption, nor let men know that sin was laid on Jesus that it might be for ever removed from the believer. “He was made sin for us that we might be made the righteousness of God in him;” brethren, get that truth clearly into your heads, and intensely into your hearts, and you will become devoted to the Lord. Do not only believe that grand truth, but to the spirit of it serve ye the Lord without weariness, seeing ye have been redeemed with a price far more precious than silver and gold.


From a sermon by Charles Haddon Spurgeon entitled "The Consecration of Priests," delivered November 15, 1874. Image by James Jordan on Flickr under Creative Commons License.

The Gift of Living Water

“Whosoever drinketh of water that I shall give him shall never thirst.” It is clear from this that true religion must come to us as a gift. The water that I shall give him, says Christ. There is no suggestion as to digging deep with much learning into the bowels of mysterious truth to find the water for ourselves; this priceless draught is freely handed out to us by our Redeemer, without our bringing either bucket or line. There is no hint in the text that we are to purchase the lifegiving water; it is presented to us without money and without price. There is no allusion to a certain measure of fitness to qualify us for the draught, it is purely a gift to be received by us here and now.

Our Lord Jesus told the woman that had she known the gift of God she would have asked and he would have given. Sinner as she was, she had only to ask and have. There is no other way of obtaining eternal life but as the free gift of sovereign grace. The divine life is not in us by nature, it cannot be produced in us by culture, nor infused into us by ceremonies, nor propagated in us by natural descent, it must come as a boon of infinite charity from heaven, unpurchased, undeserved. Wisdom cannot impart it, power cannot fashion it, money cannot buy it, merit cannot procure it, grace alone can give it.

From a sermon by Charles Haddon Spurgeon entitled "Holy Water," delivered November 8, 1874. Image by 29cm on Flickr under Creative Commons License.