A Complete Conversion

When a man believes in Jesus Christ he puts away his false gods, and worships the great Father of spirits; he makes no inferior object the aim of his being, but henceforth lives for the glory of God. This is a glorious turning, a complete conversion of the man’s heart and soul.

To turn to God means not merely to forsake the false god for the true, but to turn from the love of sin. Sin lies that way, but God’s glory lies in the opposite quarter. He who looks sinward has his back to God — he who looks Godward has his back to sin. It is blessed conversion when men turn from the folly of sin to the glory of God. With weeping and supplication do men so turn, confessing their wrongdoing, lamenting their transgressions, abhorring their evil lustings, desiring pardon, and hoping for renewal of their nature. Precious in the sight of the Lord are the tears of penitence and the sighs of contrite hearts. We can never be satisfied with the results of our ministry unless faith leads man to hearty repentance towards God, an intense loathing of their sins, and an actual forsaking of them.

From a sermon by Charles Haddon Spurgeon entitled "Conversions Desired," delivered March 5, 1876. Image by NeilsPhotography on Flickr under Creative Commons License.

Repent and believe now

I pray you, do have a little patience with us who preach to you, for our time is short, and you will soon be rid of us. Have a little patience with your Bible, it will soon enough be out of your way! Have a little patience with your poor Christian mother who tries to bring you to the Savior, she will be far from you soon! We, who now trouble you by desiring to do you good, will soon be out of your way.

Ah, poor souls! poor souls! for you will then be out of God’s way, and out of Christ’s way, and out of mercy’s way, banished from the Savior’s presence; and that because the kingdom of God came nigh unto you, and ye put it away from you, for ye would have none of the Lord’s reproofs, but ye turned every one to his own way, and rejected the counsels of God against yourselves. Beloved hearers, may none of you stand in that plight. While I breathe the prayer that it may not be so, may I ask you to pray for yourselves that it will not be so. Will you let me whisper in your ear, as though I stood close by each one of you now; and I will softly and lovingly say, — Repent, and believe in Jesus, now, with all thy might. God help thee, “for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.”

From a sermon by Charles Haddon Spurgeon entitled "The Spur." Image by Steve-h on Flickr under Creative Commons License.

Repentance and Faith

Repentance is always the companion of faith. They go hand in hand. Let no man speak evil of repentance. I have been grieved within my heart when I have heard some revivalists, by innuendo at the least, speak against repentance. You will never enter heaven without repentance; and if your faith do not lead you to hate sin, and do a great deal more than merely change your mind, as these modern fanatics say, you will find it is a faith which will never estrange you from the corruptions of the flesh, enamour you of the holiness of the Spirit, and conduct you to the heaven of God’s presence. You must hate sin; you must perceive the evil of it, and you must turn from it and live, according to the instincts of the divine life communicated, as well as according to the ordinances of the divine rule made known unto you, or else you are no child of God.

From a sermon by Charles Haddon Spurgeon entitled "A Personal Application," delivered January 16, 1870. Image by joiseyshowaa under Creative Commons License.

Built on a Rock

Beloved hearer, if thou wouldst be built on a rock, see to it that thou hast a true sense of sin. I do not say that a sense of sin is a preparation for Christ, and that we ought to put men back from the gospel till they feel their sin; but I do believe that wherever there is true faith in Jesus there goes with it a deep abhorrence of sin. Faith without contrition is a dead and worthless faith. When I meet with professors who talk lightly of sin, I feel sure that they have built without a foundation. If they had ever felt the Spirit’s wounding and killing sword of conviction, they would flee from sin as from a lion or a bear.

Truly forgiven sinners dread the appearance of evil as burnt children dread the fire. Superficial repentance always leads to careless living. Faith that was never bedewed with repentance never brings forth the flowers of holiness. Pray earnestly for a broken heart. Remember it is the contrite spirit which God is pleased with. Do not believe that you can have ground for rejoicing if you never saw reason for lamenting. The promised comfort is only secured to those who have been mourners. (Matthew 5. 4.)

From a sermon entitled "The Two Builders And Their Houses," delivered February 27, 1870. Image by Irish Typepad under Creative Commons License.

When the Church intercedes

God will bless his church when she acknowledges her faults and humbles herself; when, with an evangelical repentance, she stands before the mercy-seat, and cries, “God be merciful unto us.”

We must never expect that the Lord will bless a proud and conceited church, a hard-hearted and indifferent church. When humbled and laid in the dust under a sense of her own shortcomings, then shall God be pleased to look upon her in mercy. I gather from the tenor of the first verse, that God blesses his people when they begin to pray, as well as when they confess their sins. The prayer is urgent, humble, and believing, and therefore it must speed....

We are sure to receive the benediction from God when the entire church is instant and constant in intercession. Prayer is the best resort of an earnest people. Are we not witnesses of it? We have had prayer meetings in this house, in which we have all been stirred as the trees of the wood are moved in the wind, and then we have always had the presence of God afterwards in the conversion of souls. Our best praying times have always been followed by joyful harvest homes. The churches everywhere must be prayerful, intensely so, or else they cannot expect that the sound of abundance of rain should be heard throughout their land. Awake to confess sin, O Zion, awake to soul-travail for the souls of men, and then shall God, thy Lord, visit thee from on high. Come, Holy Spirit, and arouse thy slumbering people; bestir thy sluggard host, for when thy power is felt, then hath the bright day of triumph dawned upon us.

From a sermon entitled "The Minstrelsy Of Hope," delivered July 5, 1868. Image by Paulo Brandão under Creative Commons License.

A word for the prodigals

“And he arose, and came to his father. But when lie was yet a great way off his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” — Luke 15:20.

Sinner, thou knowest that God sees thee this morning; sitting in this house thou art observed of the God of heaven. There is not a desire in thy heart unread of him, nor a tear in thine eye which he doth not observe. I tell thee he has seen thy midnight sins, he has heard thy cursings and thy blasphemies, and yet he has loved thee notwithstanding all that thou hast done. Thou couldst
hardly have been a worse rebel against him, and yet he has noted thee in his book of love, and determined to save thee, and the eye of his love has followed thee whithersoever thou hast gone. Is there not some comfort here? Why could not he see his father? Was it the effect of the tears in his eyes that he could not see? or was it that his father was of quicker sight than he? Sinner, thou canst not see God, for thou art unbelieving, and carnal, and blind, but he can see thee; thy tears of penitence block up thy sight, but thy Father is quick of eye, and he beholds thee and loves thee now; in every glance there is love. “His father saw him.”

From a sermon entitled "The Prodigal's Reception," delivered September 4, 1864. Flickr photo by Becky; some rights reserved.

May God send repentance!

True mourning for sin is the work of the Spirit of God. There is no mourning until first the Spirit is poured out. Then men look, and then they mourn. Repentance is too choice a flower to grow in nature’s garden. If thou hast one sigh after Christ, if thou hast one particle of hatred of sin, God the Holy Spirit must have given it to thee, for poor human nature with its utmost strain can never reach to a spiritual thing. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” True repentance then must come from on high. Lord, send it to us now.

From a sermon entitled "The Pierced One Pierces The Heart," delivered June 19, 1861. Flickr photo by Flemming Christiansen; some rights reserved.

True belief, true discipleship

Probably there are numbers in this assembly to whom the Christian religion has always been a subject of respectful interest; they have never blasphemed the name of Christ; they have not doubted the inspiration of Scripture; nay, they have studied God’s Word; they have given a degree of attention to its doctrines, and they intend yet more fully to examine its revelations. How pleasant and hopeful are such marks of interest, but how far are many of these enquirers from true discipleship for their unhumbled hearts are not obedient to the dictates of the gospel; the cross is to them, too heavy a load to carry; they have not made up their minds to wear “Christ’s yoke;” they had rather see his holiness and see his disciples imitate him, than themselves take up the cross daily and follow him.

My hearers, allow me to remind you very solemnly, that a speculative religion which has curiosity as its impulse, a search after knowledge as its rule, and self-esteem as its root, can never save the soul. It is not for you to criticise, but to repent; it is not for you to judge, but to believe; it is not for you to admire, but to obey; it is not for you to praise and applaud, but cheerfully to bow your necks to imitate and follow Christ. Nothing short of a religion which subjects us to personal service of Christ, which gives us a new heart and a right spirit, and compels us to feel that we are not our own, but bought with a price - nothing short of this will ever give lasting peace of mind, or bring us to the place where we shall see the face of God
with delight.

From a sermon entitled "Christ's Servant - His Duty, And Reward," delivered August 3, 1862. Flickr photo by Francisco Antunes; some rights reserved.

True Repentance

If I avoid sin today because I am afraid of being lost if I commit it, I have not the repentance of a child of God; but when I avoid it and seek to lead a holy life because Christ loved me and gave himself for me, and because I am not my own, but am bought with a price, this is the work of the Spirit of God. And again, that change of mind, that after carefulness which leads me to resolve that in future I will live like Jesus, and will not live unto the lusts of the flesh, because he hath redeemed me, not with corruptible things as silver and gold, but with his own precious blood - that is the repentance which will save me, and the repentance which he asks of me.

O ye nations of the earth, he asks not the repentance of Mount Sinai, while ye do fear and shake because his lightnings are abroad; but he asks you to weep and wail because of him; to look on him whom you have pierced, and to mourn for him as a man mourneth for his only son; he bids you remember that you nailed the Savior to the tree, and asks that this argument may make you hate the murderous sins which fastened the Savior there, and put the Lord of glory to an ignominious and an accursed death. This is the only repentance we have to preach; not law and terrors; not despair; not driving men to self-murder - this is the terror of the world which worketh death; but godly sorrow is a sorrow unto salvation through Jesus Christ our Lord.

From a sermon entitled "Faith And Repentance Inseparable," delivered July 13, 1862. Flickr photo by J. E. Fee; some rights reserved.

The Last Census

Personal matters alone will come into the great census paper of eternity. There is no truth which we need more frequently to hold up before the eyes of our people than the truth that nothing but personal godliness will ever avail. If you could trace your pedigree through a line of saints up to the apostles, nay, up to Mary herself, the mother of the Savior, yet, unless you did yourself believe in Christ and had yourself been the subject of the personal change, which is called regeneration you should in no wise enter into the kingdom of heaven. No connections, however admirable; no relations, however desirable, no proxies, however excellent, shall ever avail for any dying man. We must ourselves stand before God, each man for himself to be acquitted, or to be condemned to hear, “Come, thou blessed,” or “Depart, thou cursed one.”

There may be and there always must be, when we take men in the mass, (and God often in his providence deals with men in the mass) there may be innocent persons who suffer in the common calamity. There are likewise wicked men who rejoice in common mercies. But at the last the evil shall be unto the evil, and the good shall be unto the good. The wheat shall be unmixed with chaff; the wine shall no more be mingled with the water, the gold shall not become dimmed through alloy. God’s people, each of them personally accepted, and the wicked, each of them personally condemned, shall meet their final doom. See to it, sire, each one of you, that you personally have an interest in the blood of the Lamb.

From a sermon entitled "The Last Census," delivered April 14, 1861. Flickr photo by Louise Docker; some rights reserved.

How great the Father's love!

I ask every converted man here just to look through his own biography. Some of you were, perhaps, converted while you were young, and so were kept from the grosser sins into which others fall; but there were some who were suffered to go into drunkenness, or into uncleanness and all manner of iniquity. God has forgiven you, my brother, and has washed all that evil away in the precious blood of Jesus; but you feel that you can never forgive yourself.

I know that I am bringing some very unhappy memories before you, of which you say, “Would God that night had never been, or that day had never passed over my head! “The Lord grant that, as you look back upon those sins of yours, you may feel deeply humbled, and, at the same time, may be devoutly grateful to God for “his great love” wherewith he hath loved you! There have been some, who seem as if they had gone to the utmost extremity of sin, — as if they dared and defied the Most High; and yet, notwithstanding their atrocious sins, free grace has won the day. There has seemed, in some cases, to be a stern struggle between sin and grace, as if sin said, “I will provoke God till grace shall leave him;” but grace has said, “Provoked as the Lord is, yet still will he stand to his purpose of mercy; he will not turn away from the decree of his love,”

Dear brothers and sisters in Christ, I ask you to think this subject over in your own private meditations. There are some things that it would not be right to mention in any ear but the ear of God; for it certainly was a horrible pit out of which he took us, and miry clay indeed out of which he drew us; so we may well praise “his great love wherewith he loved us even when we were dead in sins.”

From a sermon entitled, "His Great Love," delivered August 15, 1875.

Photo by Peter Davis. Some rights reserved.

Repentance and faith

...faith in Jesus is good evidence of life, because of the things, which accompany it. Now, no man ever did come to Jesus Christ and receive him until he had felt his need of a Saviour: no sickness, no physician: no wound, no surgeon. No soul asks for pardon or obtains it till he has felt that sin is an evil for which pardon is necessary; that is to say, repentance always comes with faith. There must be a loathing of sin and a dread of its consequences, or there is no faith. Now, as repentance is an evident sign of life, faith in Jesus must involve spiritual life. What if I say that repentance is like the cry of the new-born babe, which indicates that the child is alive? That cry of “God be merciful to me a sinner !” is as sure a sign of life as the song of cherubim before the throne. There could have been no laying hold of Christ without true repentance of sin, which repentance becomes in its turn a clear proof of the possession of the inner life which springs from incorruptible seed, and therefore liveth and abideth for ever.

From a sermon entitled, "Alive or Dead - Which?," delivered on June 16th, 1867.

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