Abram had faith in a promise which it seemed impossible could ever be fulfilled. A child was to be born of his own loins, but he was nearly a hundred years old, and Sarai also was said to be barren years before. His own body was now dead as it were, and Sarai, so far as childbearing was concerned, was equally so. The birth of a son could not happen unless the laws of nature were reversed; but he considered not these things, he put them all aside; he saw death written on the creature, but he accepted the power of life in the Creator, and he believed without hesitation.
Now, beloved, the faith that justifies us must be of the same kind. It seems impossible that I should ever be saved; I cannot save myself; I see absolute death written upon the best hopes that spring of my holiest resolutions; “In me, that is, in my flesh, there dwelleth no good thing;” I can do nothing; I am slain under the law; I am corrupt through my natural depravity; but yet for all this I believe that through the life of Jesus I shall live, and inherit the promised blessing. It is small faith to believe that God will save you when graces flourish in your heart, and evidences of salvation abound, but it is a grand faith to trust in Jesus in the teeth of all your sins, and notwithstanding the accusations of conscience. To believe in him that justifieth not merely the godly but the ungodly (Romans 4:5). To believe not in the Savior of saints, but in the Savior of sinners; and to believe that if any man sin, we have an advocate with the Father, Jesus Christ, the righteous; this is precious, and is counted unto us for righteousness.
From a sermon entitled, "Justification by Faith—Illustrated by Abram’s Righteousness," delivered December 6, 1868.
Tags: Christianity, Christian, evangelical, God, religion, Jesus, spirituality
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