To Declare Myself A Friend Of Christ

Christian men, however reserved and backward their natural disposition may be, are compelled to speak out when they are very much pressed. These Pharisees took this man and questioned him rather closely. They put questions to him by way of examination and cross-examination. “What did he to thee? How opened he thine eyes?” and so on. He does not appear to have been disturbed or disconcerted by the questions. He acquitted himself grandly. Self-contained, quiet, shrewd, immovable, his mind was made up, and with a thorough mastery of the situation, he was ready for them. He did not hesitate.

Well now, I trust if ever you and I are brought to book, and questions are put to us, even though it be with intent to entangle us, we shall never be “ashamed to own our Lord or to defend his cause.” Surely we might expect to be smitten dumb if we were ever abashed to speak of Christ when we are adjured to do it. If it comes to a challenge, “On whose side am I?” shall I ever hesitate to say, “I am with Immanuel, the crucified Savior”? If ever they get us into a corner and say, “Thou also wast with Jesus of Nazareth,” oh may God give us grace to be prompt and not think twice - “Of course I was, and of course I am still. He is my Friend, my Savior, my all in all; and I never blush to own his name.” Christians must come out and bear each man for himself a clear and distinct testimony.

From a sermon by Charles Haddon Spurgeon entitled "Speak For Yourself. A Challenge!" Image by John B. on Flickr under Creative Commons License.

Never Hesitate To Stand Alone

Never hesitate to stand alone when the truth is to be confessed. Never be overawed by sacerdotalism, or daunted by rage, or swayed by multitudes. Unpopular truth is, nevertheless, eternal, and that doctrine which is scouted and cast out as evil to-day shall bring immortal honor to the man who dares to stand by its side and share its humiliation.... Through flood or flame, in loneliness, in shame, in obloquy, in reproach, follow him! If it be without the camp, follow him! if every step shall cost you abuse and scorn, follow still; yea, to prison and to death still follow him, for as surely as he sitteth at the right hand of power so shall those who love him and have been faithful to his truth sit down upon his throne with him. His overcoming and enthronement are the pledges of the victory both of the truth and of those who courageously espouse it.

From a sermon by Charles Haddon Spurgeon entitled "Nevertheless. Hereafter." Image by rachel_thecat on Flickr under Creative Commons License.

Navigating A Dangerous World

If you are often assailed by foes, and if those foes happen to be the men of your own household, if they jeer at your faith, if they make a jest of holiness on purpose to pain you, you will need a great deal of grace not to be ruffled. To be a dove always, to be a dove in the midst of ravens: to be a lamb always, to be a lamb in the midst of wolves, is not so easy. He must have much spiritual life who shall be able, wisely and discreetly, to behave himself in the midst of those who lie in wait to entrap him in every word that he says. Remember how David acted in the court of Saul, when Saul eyed him. Unsullied purity is the safest policy. Though Saul eyed David he could not see any fault or rake up any charge that he could bring against him.

Oh that all of you young people, especially those of you who are subjected to scorn and contempt because of your fidelity to Christ, may be doubly girt with grace, may you be, indeed, quickened to the full spiritual life, that you may stand the test of persecution and reproach, of suspicion and disparagement, of misrepresentation and slander, which is sure to come upon you. Do not pray to be rid of the grievance: rather rejoice that you are counted worthy to suffer shame for your Savior’s sake.

From a sermon by Charles Haddon Spurgeon entitled "Enlivening And Invigorating." Image by "A Guy Taking Pictures" on Flickr under Creative Commons License.

Follow Jesus, then expect this

The Spirit of God upon Jesus Christ was not recognised by the ungodly world to be indeed divine, but they perceived and were astonished at a something about him which they did not understand. He spake with authority and not as the scribes, and they confessed “Never man spake like this man.” They did not know what spirit he was of, but they knew they hated it, and straightway they began to oppose him.

Now, brothers and sisters, if you have the same seal as your Lord...the same result will follow: men will wonder at you, misunderstand you, and oppose you. And what is the reason? Never in this world did the Spirit of promise appear without opposition from the spirit of bondage. Isaac was the child of promise, and did not Ishmael, who was born after the flesh, persecute him? The two seeds, of the flesh and of the promise, are at daggers drawing with each other. When the Lord sets his seal upon you by giving you the Spirit of promise, so that you are not under the law but under Christ, the world will know it; they will not admire you, but they will strive against you to destroy you.

From a sermon by Charles Haddon Spurgeon entitled "The Sealing Of The Spirit," delivered March 19, 1876. Image by FrankBonilla.tv on Flickr under Creative Commons License.

Patience In Persecution

Never was the victory of patience more complete than in the early church. The anvil broke the hammer by bearing all the blows that the hammer could place upon it. The patience of the saints was stronger than the cruelty of tyrants. Christ then, the immortal Christ, was stronger than all the pangs of death, and they triumphed though they were slain. Truly did the apostle say, “In all these things we are more than conquerors through him that loved us.” The secret reason for the triumph of Christians in those circumstances was their confidence in Christ. Brethren and sisters, we are not subjected to the like persecution, and it will not do for us to wrap ourselves about with the garments of our ancestors and to say that Christians are this and that, as though we were to be honored without enduring trial. Yet, remember, there are still conflicts for you.

If you be real Christians you will have to endure the trial of cruel mockings. In some cases family ties are the source of far greater sorrow than comfort: truly is it written, “A man’s foes shall be they of his own household.” The coming of the gospel into a man’s heart has often rendered him the object of hatred to those who loved him before. In his own house, and in society abroad, the Christian working man has at this day to run the gauntlet much more severely than some suppose; and in almost every sphere of life the genuine Christian meets with the “cold shoulder” and the sneer, and sometimes with cruel misrepresentation and slander; for, until the hearts of men are changed, persecution in some form or other will continue. Those that are born after the flesh will always persecute those that are born after the Spirit.

From a sermon by Charles Haddon Spurgeon entitled "Hold Fast Your Shield." Image by Thaddeus Roan on Flickr under Creative Commons License.

Your Futile Opposition to Christ

In the days when persecution was more public than it is now, many persons were guilty of being informers against the Puritans, or the Quakers; their deaths were in many cases appalling, not because of any peculiar pains they endured, but because their persecutions came up to their memory in their last moments, and some of them could not rest for crying out and making acknowledgment of the injustice that they had done to good men in hunting them into prisons for worshipping God.

If any of you do not believe in Jesus, and will not be saved by him yourselves, I would recommend you to let him and his people alone, for if you oppose him you will be the losers, he will not. Your opposition is utterly futile; like a snake biting a file you will only break your own teeth. You cannot hurt the church, nor hurt the word of God. Perhaps your very opposition is one cog in the wheel to urge it on. If the thing be of God it is in vain that you fight against it. Be as wise as Haman’s wife when she warned her husband that if Mordecai was of the seed of the Jews, before whom he had begun to fall, it was no use to take up the cudgels against him. This warning he proved to be true when he was hung upon the gallows fifty cubits high. To oppose the seed royal of heaven is of no use whatever, but ensures ruin to those who engage in it.

From a sermon by Charles Haddon Spurgeon entitled "Jesus, The Stumbling Stone of Unbelievers." Image by Randi Hausken on Flickr under Creative Commons License.

Can we bear it?

Many would be saints if everybody would encourage them; but as soon as a hard word is spoken they are offended. They would go to heaven if they could travel there amidst the hosannas of he multitude, but when they hear the cry of “Crucify him, crucify him,” straightway they desert the man of Nazareth, for they have no intention to share his cross, or to be despised and rejected of men.

The true saints of God are prepared to endure scoffing, and jeering, and scorning; they accept this cross without murmuring, remembering him who endured such contradiction of sinners against himself. They know that their brethren who went before “resisted unto blood, striving against sin,” and as they have not yet come to that point, they count it foul scorn that they should be ashamed or confounded in minor trials, let their adversaries do what they may. Those who are to sing Christ’s praise in heaven must first have been willing to bear Christ’s shame below. Numbered with him in the humiliation must they be, or they cannot expect to be partakers with him in the glory. 

And now, dear brethren and sisters, how is it with us? Are we willing to be reproached for Christ’s glory? Can we bear the sarcasm of the wise? Can we bear the jest of the witty?


From a sermon by Charles Haddon Spurgeon entitled "A Voice From Heaven." Image by Steve-h on Flickr under Creative Commons License.

Have you counted the cost?

Was not Joseph hated of his brethren? Was not David persecuted by Saul, Daniel by the Persian princes, and Jeremiah by the kings of Israel? Has it not ever been so? Did not the Lord Jesus Christ himself meet with slander, cruelty, and death, and did he not tell us that we must not look for favor where he found rejection? He said plainly, “I came not to send peace upon the earth, but a sword;” and he declared that the immediate result of the preaching of the gospel would be to set the son against the father and the father against the son, so that a man’s foes should be they of his own household. Did he not carefully inquire of every recruit who wished to enlist in his army, “Have you counted the cost?”

Have you not admired his perfect honesty and admirable caution in dealing with men, when he bids them remember that if they follow him they must deny themselves and take up their cross daily and be content to be hated of all men for his sake? He warns us not to expect that the disciple will be above his Master, for if men have called the Master of the house Beelzebub, they will assuredly confer no sweet titles upon his household. Since our Lord has forewarned us, it is well for us to stand ready for the trial which he predicts, and to ask ourselves whether we are ready to bear oppression for Christ’s sake.

I press the question upon you who think of avowing yourselves believers, for most likely it will come practically home to you, and it is well when you begin to build a house to calculate whether you will be able to finish it.

From a sermon by Charles Haddon Spurgeon entitled "A Word For The Persecuted," delivered August 16, 1874. Image by yugoQ n Flickr under Creative Commons License.

Sunshine and Showers

Pentecost is followed by persecution: Peter’s sermon by Peter’s imprisonment. Though today a church may flourish abundantly, in a very short time it may be visited with stern adversities, it may be tried none the less, but all the more, because God is in its midst, and is blessing it....

A Christian man is seldom long at ease. Our life, like April weather, is made up of sunshine and showers... Nothing beneath the moon can be depended upon, all things are invariably variable. “Boast not thyself of to-morrow,” saith the wise man; and he might have added, “Boast not thyself of to-day, for thou knowest not how the evening may close, however brightly the morning may have opened.”

Let us learn this lesson at the outset, let us not reckon upon the continuance of present ease, nor fix our happiness upon the fickle weather of this world, but let us be ready for changes, so that, come when they may, we shall not be afraid of evil tidings, our heart being fixed, trusting in the Lord.

From a sermon by Charles Haddon Spurgeon entitled "Christ Asleep In The Vessel," delivered July 13, 1873. Image by Tim Wang on Flickr under Creative Commons License.

When my turn comes

Now, brethren, whenever any man in these times is laughed at for following Christ fully, or ridiculed for bearing an honest testimony for the truth, do not be ashamed of him and turn your backs upon him. Such a man may not expect you to give him double honor, but he may claim that you shall stand shoulder to shoulder with him, and not be ashamed of the reproach which he is called to bear for Christ his Lord. So was it with the church in the olden time, the men who went first in suffering were also first in their love and esteem. They never failed to own that they were brothers to the man who was doomed to die; on the contrary, the Christians of the apostolic times used to do what our Protestant forefathers did in England.

The young Christian people of the church, when there was a martyr to be put to death, would go and stand with tears in their eyes to see him die, and what think ye for? To learn the way! One of them said when his father asked him why he stole out to see his pastor burned, “Father, I did it that I might learn the way;” and he did learn it so well that when his turn came he burned as well, and triumphed in God as gloriously as his minister had done. Learn the way, young man, to bear reproach. Look at those who have been lampooned, and satirized, and say, “Well, I will learn how to take my turn when my turn comes, but as God helps me I will speak for the truth faithfully and boldly.”

From a sermon by Charles Haddon Spurgeon entitled "Romans, But Not Romanists." Image by Steve-h on Flickr under Creative Commons License.

For His Sake

The believer under persecution should remember that he is suffering no strange thing, but is only enduring that which fell upon his Master before him. Should the disciple expect to be above his Lord? “If they have called the Master of the house Beelzebub, how much more shall they call them of his household.” If they had received Christ they would have received us, but since they reject both Christ and his sayings, the followers of Christ must expect that both their persons and their doctrines will be lightly esteemed.

Remember that in addition to his being our Master, Jesus is also God. Shamefully unrighteous was the opposition of mankind to God, whom by all reasons of right and justice they were bound to reverence: yet he endured, with almighty patience, the contradiction of sinners against himself. A word from his lips would have withered them, but, like a sheep before her shearers, he was dumb. One glance of his eye of fire would have consumed their spirits, but that eye distilled a tear instead. Ye are but men, is it much that men should mock at you? If God himself, in the person of his dear Son, has endured the opposition of sinners, who are you, Oh sons of men, that you should wonder, much less should murmur, when you are reviled for Jesus’ sake?

From a sermon by Charles Haddon Spurgeon entitled "A Honeycomb," delivered September 29, 1872. Image by docentjoyce under Creative Commons License.

Blessed by Persecution

I fear most the rich when they bring gifts. I loathe the world most when it fawns and flatters. When I heard of a lady who had put on Christ by baptism, that the cold shoulder was given her in all the circles in which she moved; did I, think you, feel more disposed to condole or to congratulate? It was said that now she had but few invitations to such places and such society as she had previously frequented; and I rejoiced, and thanked God for it. I was glad of it, for I felt she was farther removed from temptation. When I heard of a young man that, after he joined the church, those in his workshop met him at once with loud laughter and reproached him with bitter scorn. I was thankful, because now he could not take up the same position with themselves. He was a marked man: they who knew him discovered that there was such a thing as Christianity, and such a one as an earnest defender of it. It is no evil to the church, depend upon it, to have a great gulf fixed between her and the world.

From a sermon by Charles Haddon Spurgeon entitled "Prosperity Under Persecution." Image by Jeffrey under Creative Commons License.

We are not forsaken

We are sent into the world, if we are believers in Christ, like sheep in the midst of wolves, defenseless, and in danger of being devoured, yet no power on earth can destroy the chosen disciples of Christ. Weak as they are, they will tread down the strength of their foes. There are more sheep in the world now than wolves. There are parts of the world where wolves once roamed in troops where not a wolf can now be found; yet tens of thousands of sheep feed on the hillside: one would not be very bold to say that the day will come when the wolf will only be known as an extinct animal, while as long as the world lasts the sheep will continue to multiply.

In the long run, the sheep has gained the victory over the wolf. And it is so with Christ’s people. They appear to be weak, but there is a force about them which cannot be put down: they will overcome the ungodly yet, for the day will come when mighty truth shall prevail. God hasten that blessed and long-expected day. Till then, when persecuted we are not forsaken, when cast down we are not destroyed. Many Christians, are placed in positions where they are subject to very great temptations and persecutions; they are mocked, laughed at, ridiculed, called by evil names. Persecuted one, will you deny the faith? Are you going to put aside your colors, and relinquish the cross of Christ? If so, I can only tell you, you are not made of the same stuff as the true disciples of Jesus Christ; for when the grace of God is in them, if the world be iron, they are northern iron and steel; they can bear all the blows which the world may possibly choose to lay upon them, and as the anvil breaks the hammers in the long run, so will they, by their patient endurance for Christ’s sake, break the force of all persecution, and triumph over it.

From a sermon by Charles Haddon Spurgeon entitled "The Northern Iron And The Steel." Image by John Davey under Creative Commons License.

A strong word to those meeting with difficulties

Ye have not yet resisted unto blood striving against sin. What if you have been ridiculed? What if your best endeavors have been misrepresented? What is this compared with the sufferings of those who have gone before? Do you run with the footmen, and do they weary you? What would you have done if you had been destined to contend with horses? If these light afflictions, which are but for a moment, make you cry, “I will speak no more in the name of the Lord”? of what coward blood are you! How little worthy are you to be written in the same muster-roll with those who counted not their lives dear unto them...

If you try to be like the bellows to melt these hard hearts, and make them flow into the mould of Christ’s gospel, you must expect to be burned in the fire; and because you encounter a little persecution, or disrespect, or difficulty, do you flee to your chamber and cry, “I will give it up”? Shame upon you; rather redouble your efforts, and pray God to give you a greater blessing by way of success, or if not, greater patience to bear his will.

From a sermon entitled "The Bellows Burned," delivered September 12, 1869. Image by Sam Ilić under Creative Commons License.

Called and separated

For Christ’s sake the Christian man is henceforth obliged to be separated in many respects from such of his family and kindred as remain in their sins. They are living according to the flesh, they are seeking this world; their pleasure is here, their comfort below the skies. The man who is called by grace lives in the same house, but lives not under the influence of the same motives, nor is he ruled by the same desires. He is so different from others that very soon they find him out; and, as Ishmael mocked Isaac, so the sons of the world mock at the children of the resurrection. The call of grace, the more it is heard the more it completes the separation.

At first, with some believers, they only go part of the way in nonconformity to the world; they are only partly conformed to Jesus Christ’s image, and partly led out of worldly influences. Indeed, this is the case with most of us; but as we ripen in the things of God, our decision for God becomes more complete, our obedience to the law of Christ becomes more perfect, and there is a greater division set between us and the world. Oh! I wish that all Christians would believe this great truth, and carry it out, that “ye are not of the world, even as Christ was not of the world.” To try to be a worldly Christian or a Christian worldling, is to attempt an impossible thing.

From a sermon entitled "Effectual Calling Illustrated By The Call Of Abram," delivered November 29, 1868. Image by James Jordan under Creative Commons License.

He makes them His friends

Those who are of a meek and lamb-like spirit are precisely such as become lovers of the gentle Prophet of Nazareth. Like attracts its like. He is meek and lowly in heart, and therefore those who are like him come to him. The power of his gospel, wherever it is exerted, produces men of such character. Those who came to Christ, when he was upon earth, may have been boisterous enough in their natural dispositions, but after they had received the baptism of his Spirit, they were an inoffensive race. They proclaimed the gospel with boldness, and for their Master they were very valiant, but they rose not in arms against Caesar; they headed no seditions; they were no competitors in the race for power; they shed not blood even to win their liberties; they were examples of suffering affliction and of patience; they were ready to live or to die for the truth, but that truth was love to God and man.

Self pride, greed, wrath, as works of the old nature, they sought to mortify, and it was their daily desire to do good unto all men as they had opportunity. Jesus will always gather such lambs. The world hates them and scatters them, the world ridicules and despises them, but Jesus makes them his bosom friends. The world of old hounded them to death, made them pine in the damps of the catacombs of Rome, or perish among the snows of the Alps, but their glorified Lord gathered them by tens of thousands from the prison, the amphitheater, the stake, the bloody scaffold, and in his blessed bosom they rest in congenial company, forever as the Lord’s lambs are they glorified with the Lamb of God.

From a sermon entitled "Jesus And The Lambs," delivered February 9, 1868. Image by rachel_thecat under Creative Commons License.

If you belonged...

The Christian’s life is a matchless riddle. No worldling can comprehend it; even the believer himself cannot understand it. He knows it, but as to solving all its enigmas, he feels that to be an impossible task. Dead, yet alive; crucified with Christ, and yet at the same time risen with Christ in newness of life! Do not expect the world to understand you, Christian, it did not understand your Master. When your actions are misrepresented, and your motives are ridiculed, do not be surprised. “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” If you belonged to the village the dogs would not bark at you.

From a sermon entitled "Christus Et Ego," delivered November 17, 1867. Image by Marilyn Peddle under Creative Commons License.

If we are not renewed

We do not know how much devil there is inside any one of us; if we are not renewed and changed by grace, we are heirs of wrath even as others. The description, which is given in the Romans, that second chapter, that awful chapter, is a truthful picture of every child of Adam. He may look respectable; he may seem to be a lamb, and to be so quiet that a weaned child might play on the cockatrice’s den; but he is a deadly cockatrice for all that. The snake may sleep, and you may play with it, but let it wake, and you will see that it is a deadly thing. Sin may lie dormant in the soul, but there may come a time when it will wake up; and there may come a time in England when those good people who hang on to the skirts of Christ, and attend our places of worship, may actually develop into persecutors.


From a sermon entitled "Nazareth; Or, Jesus Rejected By His Friends," delivered June 2, 1867. Image by Indy Kethdy under Creative Commons License.

The weakness of God

“Oh !” said Caesar, “we will soon root up this Christianity, off with their heads.” The different governors hastened one after another of the disciples to death, but the more they persecuted them the more they multiplied. The pro-consuls had orders to destroy Christians; the more they hunted them the more Christians there were, until at last men pressed to the judgment seat and asked to he permitted to die for Christ. They invented torments, they dragged the saints at the heels of wild horses, they laid them upon redhot gridirons, they pulled off the skin from their flesh piece by piece, they were sawn asunder, they were wrapped up in skins and daubed with pitch, and set in Nero’s gardens at night to burn, they were left to rot in dungeons, they were made a spectacle to all men in the amphitheatre, the bears hugged them to death, the lions tore them to pieces, the wild bulls tossed them upon their horns and yet Christianity spread.

All the swords of the legionaries which had put to rout the armies of all nations, and had overcome the invincible Gaul and the savage Briton, could not withstand the feebleness of Christianity, for the weakness of God is mightier than men.

From a sermon entitled "God's Strange Choice," delivered August 28, 1864. Flickr photo by Paul Russell; some rights reserved.

As sheep in the midst of wolves

It would be a very pleasant thing if we could please men and please God too; if we could really make the best of both worlds, and have the sweets of this and of the next also: but a warning cry arises from the pages of holy Scripture, for the Word of God talks very differently from this. It talks about a strait and narrow way, and about few that find it; it speaks of persecution, suffering, reproach, and contending even unto blood, striving against sin; it talks about wrestling and fighting, struggling and witnessing. I hear the Savior say not, “I send you forth as sheep into the midst of green pastures,” but, “as sheep in the midst of wolves.” I hear him prophesy that we should be hated of all men for his name’s sake. Truly these things are enough to startle those good, easy souls who go so delicately onward; surely they may at once enquire, Can it be that this smooth-faced godliness, this very delightful way of getting to heaven, can be the right one? Is it not all a delusion?

Are we not buoyed up with a false hope, if that hope is never assailed by trouble and persecution? All is not gold that glitters: may not the glittering religion of the many be, after all, only a pretense and a sham? O ye lovers of carnal ease, woe unto you! Inasmuch as ye take not up the cross, ye shall never win the crown. The disciples of Christ must expect to follow their Master, not merely in obedience to his doctrines, but also in the reproach which gathers about his cross. I do not find Christ carried on flowery beds of ease to his throne; I do not find him applauded with universal acclamations; on the contrary, wherever he goes he is a protestor against things established by human wisdom, and in return the things established vow his destruction, and are not satisfied until at last they gloat their cruel eyes with his martyrdom upon the cross. Jesus Christ has no life of pleasure and of ease; he is despised and rejected of men - a man of sorrows, and acquainted with grief; and let us rest assured that if we bear faithfully our testimony, we shall discover that the servant is not above his Master, minor the disciple above his Lord: if they have called the Master of the house “Beelzebub,” much more shall they call them of his household by titles as ignominious and shameful. We must expect, if the Christian soldier be really a soldier, and not a mere pretender to the art of war, that he will have to fight until he joins the host triumphant.

From a sermon entitled "Let Us Go Forth," delivered June 26, 1861. Flickr photo by b k; some rights reserved.