Friday, October 31, 2014
We may, dear friends, have been so unwatchful as to have brought ourselves into this condition by actual faults of life and conduct. I would make it a matter of personal enquiry among you by asking thoughtful answers to a few questions. Have you restrained prayer? Do you wonder that the land grows dry? Has the word of God been neglected? Have you left off its study of late through pressure of other concerns? Do you wonder if you have left the streams that your soul thirsts? Have you been over much engaged in hunting after temporal gain, and has the hot simoom* of worldliness parched your heart? Has there been anything about your spiritual life that has grieved the Holy Spirit? Have you been idle as a Christian? Have you been content to eat the fat and drink the sweet, and to do nothing to win souls? Or have you while you have fed upon the word of God taken the sweet things of the gospel as a matter of course, and not blessed the Lord for them? Has there been a lack of humility or a deficiency of gratitude? If so, can you wonder that you are in a dry and thirsty land?
Have you been careless in your walk? In domestic life has sin been permitted in the family? Have you been winking at evil in your children? Have you permitted it in yourself? If so, remember it is written, “He turneth rivers into a wilderness, and water springs into dry ground, a fruitful land into barrenness, for the wickedness of them that dwell therein.” You may have fallen into a parched condition of spirit because you have forgotten him of whom in happier days you sang, “All my fresh springs are in thee.” Because you have walked contrary to God, God is walking contrary to you; and it is your duty to repent and return at once to your Lord; only by so doing will peace return unto you.
* - a hot, desert wind
From a sermon by Charles Haddon Spurgeon entitled "A Wilderness Cry," delivered August 4, 1878. Image by Stacy Manson on Flickr under Creative Commons License, without alteration.
Thursday, October 30, 2014
Hear the lowing of the ox, as hour after hour its thirst tells upon it. Would you not pity it? And do you think the Lord does not pity his poor, tried, tempted, afflicted children? Those tears, shall they fall for nothing? Those sleepless nights, shall they be disregarded?... Hath the Lord forgotten to be gracious? Hath he in anger shut up the bowels of his mercy? Ah, no, he will remember thy sorrowful estate and hear thy groanings, for he puts thy tears into his bottle.... The night has been so long, it must be so much nearer the dawning. You have been scourged so long that it must be so much nearer the last stroke, for the Lord doth not afflict willingly, nor grieve the children of men. Therefore take heart and be of a good courage.
Oh, that my divine Master would now come and do what I fain would do but cannot, namely, make every child of God here leap for joy. I know what this being bound by Satan means. The devil has not tied me up for eighteen years at a stretch, and I do not think he ever will, but he has brought me into sad bondage many a time. Still, my Master comes and sets me free, and leads me out to watering: and what a drink I get at such times! I seem as if I could drink up Jordan at a draught when I get to his promises, and quaff my fill of his sweet love. I know by this that he will lead other poor souls out to the watering; and when he does so to any of you I pray you drink like an ox. You may be tied up again; therefore drink as much as you can of his grace, and rejoice while you may. Eat ye that which is good, and let your soul delight in fatness. Be glad in the Lord, ye righteous, and shout for joy all ye that are upright in heart, for the Lord looses the prisoners. May he loose many now. Amen.
From a sermon by Charles Haddon Spurgeon entitled "The Lifting Up Of The Bowed Down," delivered July 14, 1878. Image by YellowBecky on Flickr under Creative Commons License, without alteration.
Tuesday, October 28, 2014
"I will instruct thee and teach thee in the way which thou shalt go."
Here the Lord is the speaker, and gives the psalmist an answer to his prayer. Our Saviour is our instructor. The Lord himself deigns to teach his children to walk in the way of integrity, his holy word and the monitions of the Holy Spirit are the directors of the believer's daily conversation. We are not pardoned that we may henceforth live after our own lusts, but that we may be educated in holiness and trained for perfection. A heavenly training is one of the covenant blessings which adoption seals to us:
"All thy children shall be taught by the Lord."
Practical teaching is the very best of instruction, and they are thrice happy who, although they never sat at the feet of Gamaliel, and are ignorant of Aristotle, and the ethics of the schools, have nevertheless learned to follow the Lamb whithersoever he goeth.
"I will guide thee with mine eye."
As servants take their cue from the master's eye, and a nod or a wink is all that they require, so should we obey the slightest hints of our Master, not needing thunderbolts to startle our incorrigible sluggishness, but being controlled by whispers and love touches. The Lord is the great overseer, whose eye in providence overlooks everything. It is well for us to be the sheep of his pasture, following the guidance of his wisdom.
From The Treasury Of David by Charles Haddon Spurgeon, exposition of Psalm 32:8. Image by Fraser Mummery on Flickr under Creative Commons License, without alteration.
Monday, October 27, 2014
The name of Paul brought the blood into the face of a Jew. He spat in rage. More than forty of them had bound themselves with an oath that they would slay him, and the whole company of the circumcised seemed, wherever he went, to be moved by the same impulse. He frequently gathered large congregations of Gentiles who attended to him earnestly, but the Jews stirred up riots and mobs, and, frequently, he was in danger of his life from them. They detested him; regarding him as an accursed apostate from the faith of his fathers. Remembering how earnest he had been against Christ, they could not believe in his sincerity when he became a Christian, or, if they did, they hated him as a fanatic whose delusion was beyond measure mischievous. His generous retaliation was to pray for them, nay, more, to carry the whole nation on his heart as a burden. “I have continual heaviness,” says he, “and sorrow of heart for my kinsmen according to the flesh.”
Now, if any of you in following Christ should meet with opposition, avenge it in the same way. Love most the man who treats you worst. If any man would kill you in his anger, kill him with your loving prayers. If he smite thee on the one cheek, turn to him the other also in submission, and lift both hands and eyes to heaven and cry, “Father forgive them, for they know not what they do.”
Never let oppressors see your anger rise. They will observe your emotion and your grief, and they will perceive that you are naturally vexed and troubled, but let them also see that you bear them no malice, but desire their welfare. I commend this to those who have a hard fight for Christ in the workroom, in the midst of sneers and jests. Never use the devil’s weapons, though they lie very handy, and look very suitable. Only use Christ's omnipotent weapon of love, so shall ye be his disciples.
From a sermon by Charles Haddon Spurgeon entitled "Concern For Other Men's Souls." Image by maf04 on Flickr under Creative Commons License, without alteration.
Friday, October 24, 2014
If Jesus Christ be our Master, we must be content to let the fairest prospect go, and all things that seem to tell for our success in this life must be secondary in our account. We must seek first the kingdom of God and his righteousness. Ay, and sometimes love that has been longed for must go for Christ’s sake. Company that has been delightful must be forsaken for Christ’s sake, and if all this be done, yet still it is not enough. He that has Christ must give to Christ himself and all that he has.
I should doubt whether I were a follower of Christ if I had not in my very soul given up to him all that I am and all that I have, to be for ever his. He has bought us with a price, and it is not surely meet for us to give him one arm, and one eye, and one foot, and half a heart. He that is a true Christian is a Christian through and through. Whatever he possesses of talent, whatever of substance he owns, he looks upon nothing as being his own, but as all belonging to his Master, and he is prepared to use all for his Master’s glory, and to part with all if so it were needful for the maintenance of his Master’s kingdom.
From a sermon by Charles Haddon Spurgeon entitled "A Great Bargain." Image by Jyrki Salmi on Flickr under Creative Commons License, without alteration.
Thursday, October 23, 2014
To be nothing is ours by nature; but to know that we are nothing and to confess that we are nothing is a gift of his grace. Brethren, we are emptier than emptiness, and more vain than vanity. We may tax language and use extravagant hyperboles, but we shall never be able fitly to estimate our own utter insignificance. We are weakness itself, hampered with the conceit of power; and yet if we can say in truth, “The Lord is my strength,” we cannot estimate how strong we are, for there is no measuring omnipotence.
Come, let us consider the matter, and let each believer speak personally. He who made the heavens and the earth is my strength. He who fixes the mountains firm so that they start not from their places in the day of tempest, when the cedars are breaking, is my strength. Although he will one day rock heaven and earth, and before his presence all creation shall flee away, yet he is my strength. These are but the hidings of power, but, truly, all the force reserved and lying latent in the Almighty bosom is engaged for his saints, and is my portion. Whatever omnipotence can do (and that is a wrong expression to use, for omnipotence knows no frontier or confines to its sphere of possible action) is ours. All that God has done is but little in comparison with what he can effect when his arm shall be bared to complete his mighty purposes; yet all the possibilities that pertain to God belong to his people. “The Lord is my strength.”
From a sermon by Charles Haddon Spurgeon entitled "A Sacred Solo." Image by nickliv on Flickr under Creative Commons License, without alteration.
Wednesday, October 22, 2014
As in our Lord’s life his teaching was always connected with healing, he would have the church also take a very deep interest in the bodily sorrows of the people as well as in their spiritual needs. It will be a very great pity if ever it should be thought that benevolence is divorced from Christianity, for hitherto the crown of the faith of Jesus has been love to men; it is, indeed, the glory of Christianity that wherever it comes it erects buildings altogether unknown to heathenism - hospitals, asylums, and other abodes of charity. The genius of Christianity is pity for the sinful and the suffering.
Let the church be a healer like her Lord: at least if she cannot pour forth virtue from the hem of her garment, nor “say in a word” so that sickness may fly, let her be among the most prompt to help in everything that can assuage pain or assist poverty. So ought it to be, for “as Jesus was, so are we also in this world.” Did he not tell us, “As the Father hath sent me even so send I you.” We cannot too diligently study his character, for he has left us an example that we may follow in his steps.
From a sermon by Charles Haddon Spurgeon entitled "The Chief Physician And The Centurion's Servant," delivered June 30, 1878. Image by Steve Corey on Flickr under Creative Commons License, without alteration.
Tuesday, October 21, 2014
The mighty deeds of heroes and the obedient acts of pilgrim fathers are only told to us because they spring out of faith. It is to commend the root that the fruits are mentioned. The children are named one by one that the mother may have the praise, for faith is the mother of all virtues. According to this book God estimates men by their faith, and “without faith it is impossible to please God.”
Faith is well pleasing to the Most High, but it is in proportion to its strength, for there are cases in which weakness of faith has evidently been followed by chastisement, and other cases in which strength of faith has been abundantly honored. The more thou believest the more doth God bless thee. If thou believest with faith as small as a grain of mustard seed thou shalt be saved, for where there is faith there is salvation; but if thy faith be weak thou shalt miss many comforts, and only as thy faith shall grow and become strong through divine grace shalt thou be a receiver of the greater, deeper, and higher things of the covenant of grace.
More faith is what we want, and the Lord is willing to give it, grace upon grace; he delights, especially, to strengthen the faith which we already possess by trying it, by sustaining it under the trial, and thus rooting and grounding it, and causing it to become firm and vigorous, Oh that we might so live evermore that the Lord might see in all our actions that they spring from faith.
From a sermon by Charles Haddon Spurgeon entitled "The Hiding Of Moses By Faith." Image by Berit Watkin on Flickr under Creative Commons License, without alteration.
Monday, October 20, 2014
It has happened again and again in history that those who have been destined to do great things for the Lord have first of all been compelled to pass through a trying ordeal of misunderstanding and rejection. Such history repeats itself; it may do so in your instance. The speckled bird of the family, the one least beloved, often rises to take the most prominent place. Jephthah was driven out from his father’s family, and yet in their distress his brethren were glad enough to make him their champion and accept him as their head.
Bow thy head in patience, young man, and bear whatever God or his enemies may lay upon thee, for assuredly as the Lord is in thee and with thee he will bring thee forth, and of thee, too, it shall be true in thine own little way, “The stone which the builders refused, the same is become the head stone of the corner.”
From a sermon by Charles Haddon Spurgeon entitled "The Head Stone Of The Corner," delivered June 23, 1878. Image by Forest Wander on Flickr under Creative Commons License, unaltered.
Saturday, October 18, 2014
If you consult your own strength, it is clear that you cannot win the life-battle. What is your strength but perfect weakness? If you look to your own wisdom, it is evident that you cannot guide your own way across the pathless desert of life. What is your wisdom but the essence of folly? Come back, then, in childlike confidence to God, and go no more from him. Come to the very spot where your spiritual life commenced and find strength, wisdom, rest, and all in the living God. Let this verse smile on you and beckon you to God, “He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.” No trial shall happen to you but such as is common to man, and when the temptation comes the way of escape shall come with it. The burden shall always find your back strengthened to bear it, or else if your back be weak the burden shall not be laid upon you.
The whole of your future history, though unknown to yourself, is spread out like a map before the eye of your great leader and guide. Follow where Jesus leads you, and know that he cannot forsake you; he will make you to lie down in green pastures, and his goodness and his mercy will follow you all your days. Be careful for nothing, be prayerful for everything. Commit thy way unto the Lord, trust thou also in him and he shall bring it to pass; and he shall bring forth thy judgment as the light and thy righteousness as the noonday. Go to his mercy-seat in every time of trial, for he will be very gracious to thee. Pour out thy heart before him and thou shalt have an answer of peace from the God of thy salvation.
From a sermon by Charles Haddon Spurgeon entitled "Encouragement To Trust And Pray," delivered June 16, 1878. Image by Arkansas ShutterBug on Flickr under Creative Commons License, without alteration.
Friday, October 17, 2014
Brethren, as soon as you are converted you become the disciples of Jesus, and if you are to become fast-holding Christians you must acknowledge him to be your Master, Teacher, and Lord in all things, and resolve to be good scholars in his school. He will be the best Christian who has Christ for his Master, and truly follows him. Some are disciples of the church, others are disciples of the minister, and a third sort are disciples of their own thoughts; he is the wise man who sits at Jesus’ feet and learns of him, with the resolve to follow his teaching and imitate his example. He who tries to learn of Jesus himself, taking the very words from the Lord’s own lips, binding himself to believe whatsoever the Lord hath taught and to do whatsoever he hath commanded - he I say, is the stable Christian.
Follow Jesus, my brethren, and not the church, for our Lord has never said to his disciples, “Follow your brethren,” but he has said “Follow me.” He has not said, “Abide by the denominational confession,” but he has said, “Abide in me.” Nothing must come in between our souls and our Lord. What if fidelity to Jesus should sometimes lead us to differ from our brethren? What matters it so long as we do not differ from our Master?...
Be true disciples of Christ, and let his least word be precious to you. Remember that if a man love him he will keep his words; and he hath said, “he that shall break one of the least of these my commandments and shall teach men so, the same shall be least in the kingdom of heaven.” Shun all compromises and abatements of truth, but be thorough and determined, holding fast your Savior’s words. Follow the Lamb whithersoever he goeth.
From a sermon by Charles Haddon Spurgeon entitled "The Hold Fast," delivered June 9, 1878. Image by jcookfisher on Flickr under Creative Commons License, alteration.
Thursday, October 16, 2014
Our Lord was not merely a child, but a poor child; so poor that his mother when she had to redeem him could not bring a lamb, which was the sacrifice for all who could afford it, but she presented the poorer offering, a pair of turtle doves or two young pigeons, and so she came as a poor woman, and he was presented to the Lord as a poor woman’s child. Herein also lies rich comfort for lowly hearts, and as they think of it each one may say, “Mine eyes have seen thy salvation.”
When I think of the Prince of glory and the Lord of angels stooping so low as this, that a poor woman bears him in her arms and calls him her babe, surely there must be salvation for the lowest, the poorest, and the most sunken. When the all glorious Lord, in order to be incarnate, is born a babe, born of a poor woman, and publicly acknowledged as a poor woman’s child, we feel sure that he will receive the poorest and most despised when they seek his face.
From a sermon by Charles Haddon Spurgeon entitled "Thy Salvation," delivered June 2, 1878. Image by Kasia on Flickr under Creative Commons License, without alteration.
Wednesday, October 15, 2014
The Fall was so grievous that he must come right down into the place of our ruin; he must come to the dunghill that he might lift us out of it. God sat in heaven and said, “Let there be light,” and the darkness fled before him, but he could not sit in heaven and save sinners: he must needs come into the world to do so; down into this polluted creation the eternal Creator must himself descend. Lo, there in Bethlehem’s manger he sleeps, and on a woman’s breast he hangs! He cannot save sinners, so great is their ruin, unless he becomes incarnate and takes upon himself our nature.
And being here, think how dreadful must be the ruin when we see that he cannot return, saying, “It is finished,” until first of all he dies. That sacred head must be crowned with thorns, those eyes must be closed in the darkness of the tomb, that body must be pierced even to its heart, and then must lie a chill, cold corpse in the grave, ere man can be redeemed; and all that shame, and suffering, and death were but the outer shell of what the Savior suffered, for he passed under divine wrath and bare a load such as would have crushed the whole race of men had they been left to bear it.
From a sermon by Charles Haddon Spurgeon entitled "The Faithful Saying," delivered May 26, 1878. Image by Anita Ritenour on Flickr under Creative Commons License, without alteration.
Tuesday, October 14, 2014
You spare your son when you know he is doing his best to serve you. He has made a a blunder, and if he had been a mere hired servant you might have been angry, but you say, “Ah, I know my boy was doing all he could, and he will do better soon, and therefore I cannot be severe. I see that he is imperfect, but I see equally well that he loves me, and acts like a loving son.” The word here used signifies pity or compassion, “Like as a father pitieth his children, so the Lord pitieth them that fear him.” He will even at the last look upon us with a love which has pity mingled with it, for we shall need it in that day. He will “remember that we are dust,” and will accept us, though, cognizant of all the faults there were, and of all the infirmities that there had been: he will accept us still, because we are his own sons in Christ Jesus, and by grace desire to serve him.
We do not serve him to become sons, but because we are sons. It is a sweet name for a child of God: a son-servant, one who is a servant to his father, and therefore, because he is his son, serves not for wage, nor of compulsion, but out of love. Such service is mentioned as evidence of sonship, and not as a claim; and we shall be saved through grace, our holy service of sonship being the proof of that grace.
From a sermon by Charles Haddon Spurgeon entitled "Great Difference," delivered May 19, 1878. Image by Moyan Brenn on Flickr under Creative Commons License, without alteration.
Monday, October 13, 2014
When the sunlight comes upon a wicked man’s field and the rain descends upon the farm of a blaspheming atheist, the man has done nothing to deserve either shower or sun, but yet they favor him. And, blessed be God, he gives his grace to those who have done nothing to deserve it. If all your life long you cannot think of one good action you have ever performed, nevertheless the grace of God is free to you if you will have it. “Believe in the Lord Jesus Christ and thou shalt be saved” is preached to you; for deservings and merits are out of the question. God gives freely even to the evil and the unjust.
Showers from heaven and sunlight come to those who have not sought them at the Lord’s hands. That churl there never prayed for the sunlight. He does not believe in praying - not he. And that oppressor over yonder, that we spoke of, never asked God to send the rain: he said it was a matter of chance, and he did not see the good of praying about it. Yet it came. And oh, what a wonder it is that God is often found of them that sought him not! Persons have come into this Tabernacle, and the last thing they thought of was that they would be saved that night, and yet they have been. God’s infinite mercy sometimes comes to those who do not ask for it: according to the text, “I am found of them that sought me not.”
From a sermon by Charles Haddon Spurgeon entitled "No Difference," delivered May 12, 1878. Image by Liz West on Flickr under Creative Commons License, without alteration.
Saturday, October 11, 2014
We are afraid to lean too hard on God. To be careful not to encroach on a friend is a very proper disposition. Do not spoil a generous friend by drawing upon him so heavily that he will dread to see you again. I wish some people had a little more of that disposition, as far as I am concerned; but this is not a right feeling when you have to deal with the Lord. Never fear that you will weary your God; never say to yourself, “I will ask as little as I can.” Why, he says, “Open thy mouth wide and I will fill it.”
Never say “I will trust him a little, take him a part of my cares and rest a portion of my trials upon him.” No, lean with your whole weight. Do not keep a spare ounce for your own carrying. That will break your back. Bring all the tons and the pounds and the ounces and the pennyweights, and cast them all on God. He loves his children to treat him with entire confidence. All your weight will not trouble him.
You know Aesop’s fable of the polite little gnat which apologised to the ox for burdening him when he alighted on his horn, and the ox replied that he really did not know he was there. Your God will not tell you that, for he counts the very hairs of your head, but he will tell you that your load is no burden to him. Why, if you had fifty kingdoms burdening your brain and if you carried the politics of a hundred nations in your mind, or were loaded with all the cares of a thousand worlds, you might safely leave them with the Wonderful Counsellor and go your way rejoicing. Lean hard, brothers, lean hard, sisters, for underneath you are the everlasting arms.
Friday, October 10, 2014
He hath been mindful of us, he will bless us. Let our memory of his past lovingkindness excite us to prayer for present and future favors. David then passed on to speak of the greatness of the promise: “This was yet a small thing in thy sight, O Lord God; but thou hast spoken also of thy servant’s house for a great while to come.” We also have received exceeding great and precious promises, and since God has promised so much, will we not be much in prayer? Shall he be large in promising and shall we be narrow in asking? Shall he stand before us and say, “Whatsoever ye shall ask in prayer believing, ye shall receive,” and will we be content with slender, starved petitions?
Beggars seldom need pressing to beg, and when a promise is given them they usually put the widest possible construction upon it, and urge it with great vehemence; will it not be well to take a leaf out of their book?
From a sermon by Charles Haddon Spurgeon entitled "Where True Prayer Is Found," delivered May 5, 1878. Image by S. Hart Photography on Flickr under Creative Commons License, without alteration.
Thursday, October 9, 2014
Herein is love indeed, that the infinitely pure should suffer for the sinful, the just for the unjust, to bring us to God. Love did never climb to so sublime a height as when it brought Jesus to the bloody tree to bear the dread sentence of inexorable law. Think of this love, beloved, till you feel its constraining influence. It was love eternal, for long before the earth was fashioned the eternal Word had set his eye upon his people, and their names were graven on his heart. It was love unselfish, for he had nothing to gain from his redeemed; there were harps enough in heaven and songs enough in the celestial city without their music. It was love most free and spontaneous, for no man sought it or so much as dreamed thereof. It was love most persevering, for when man was born into the world and sinned, and rejected Christ, and he came to his own and his own received him not, he loved them still, loved them even to the end.
It was love - what shall I say of it? If I were to multiply words I might rather sink your thoughts than raise them: it was love infinite, immeasurable, inconceivable! It passeth the love of women, though the love of mothers is strong as death, and jealousy is cruel as the grave. It passes the love of martyrs, though that love has triumphed over the fury of the flame. All other lights of love pale their ineffectual brightness before this blazing sun of love, whose warmth a man may feel but upon whose utmost light no eye can gaze. He loved us like a God. It was nothing less than God’s own love which burned within that breast, which was bared to the spear that it might redeem us from going down into the pit.
From a sermon by Charles Haddon Spurgeon entitled "Under Constraint," delivered. April 28, 1878 Image by Mike McCune on Flickr under Creative Commons License, unaltered.
Wednesday, October 8, 2014
The principle which rules our life is not mercenary, we do not expect to earn a reward, neither are we flogged to duty by dread of punishment. We are under grace - that is to say, we are treated on the principle of mercy and love, and not on that of justice and desert. Freely, of his own undeserved favor, God has forgiven us for Christ’s sake. He has regarded us with favor, not because we deserved it, but simply because he willed to do so, according to that ancient declaration, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”
The Lord did not choose us because of any goodness in us, but he hath saved us and called us according to the purpose of his own will. Moreover, our continuance in a state of salvation depends upon the same grace which first placed us there. We do not stand or fall according to our personal merit; but because Jesus lives we live, because Jesus is accepted we are accepted, because Jesus is beloved we are beloved: in a word, our standing is not based upon merit, but upon mercy; not upon our changeable character, but upon the immutable mercy of God.
From a sermon by Charles Haddon Spurgeon entitled "Believers Free From The Dominion Of Sin," delivered April 21, 1878. Image by on Flickr under Creative Commons License, without alteration.
Tuesday, October 7, 2014
How great the love which led him to such a condescension as this! Do not let us forget the infinite distance between the Lord of glory on his throne and the Crucified dried up with thirst. A river of the water of life, pure as crystal, proceedeth today out of the throne of God and of the Lamb, and yet once he condescended to say, “I thirst.” He is Lord of fountains and all deeps, but not a cup of cold water was placed to his lips. Oh, if he had at any time said, “I thirst,” before his angelic guards, they would surely have emulated the courage of the men of David when they cut their way to the well of Bethlehem that was within the gate, and drew water in jeopardy of their lives.
Who among us would not willingly pour out his soul unto death ￼if he might but give refreshment to the Lord? And yet he placed himself for our sakes into a position of shame and suffering where none would wait upon him, but when he cried, “I thirst,” they gave him vinegar to drink. Glorious stoop of our exalted Head! O Lord Jesus, we love thee and we worship thee!
From a sermon by Charles Haddon Spurgeon entitled "The Shortest Of The Seven Cries," delivered April 14, 1878. Image by Nicholas A. Tonelli on Flickr under Creative Commons License, without alteration.
Monday, October 6, 2014
But what blessedness awaits you if you are not offended in Jesus. You are blessed while you are waiting for him, but your best reward is to come, In that hereafter, when the morning breaks on the everlasting shore, how will they be ashamed and disgusted with themselves who sought their own honor and esteem, and denied their Lord and Master! Where will Demas be then, who chose the present world and forsook his Lord? Where will that son of perdition be who chose the thirty pieces of silver and sold the Prince of Life? What shame will seize upon the coward, the fearful, the unbelieving, the people who checked conscience and stifled conviction because a fool’s laugh was too much for them! Then they will have to bear the Savior’s scorn and the everlasting contempt of all holy beings.
But the men who stood meekly forward to confess their Lord, who were willing to be set in the pillory of scorn for Christ, ready to be spit upon for him, ready to be called ill names for his sake, ready to lose their character, their substance, their liberty, and their lives for him - oh how calmly will they await the great assize*, when loyalty shall receive honor from the great King. How bright will be their faces when he that sitteth on the throne will say, “They confessed me before men, and now will I confess them before my Father which is in heaven. These are mine, my Father,” says he “they are mine. They clave unto me, and now I own them as my jewels.”
These are they that followed the Lamb whithersoever he went. They read the word, and what they found there they believed. They saw their Lord’s will in the Scriptures, and they labored to do it. They were faithful to conscience and to conviction, and the Spirit dwelt in them and guided their lives; they shall be the Redeemer’s crown and the beloved of his Father. They were the poor of this world; they were considered to be mere idiots by some, and were thought to have gone mad by others; but they are the Lord’s own elect.
Jesus will say, “They were with me in my tribulation; they were with me in the midst of a crooked and perverse generation, and now they are mine, and they shall be with me on my throne. Come, ye blessed of my Father, inherit the kingdom prepared for you from before the foundations of the world.”
* - the sitting of a court
From a sermon by Charles Haddon Spurgeon entitled "Offended With Christ." Image by Patrick on Flickr under Creative Commons License, without alteration.
Saturday, October 4, 2014
A man is not saved until he bows before the supreme majesty of God. He may say, “I believe in Jesus,” but if he goes on to follow out his own desires, and to gratify his own passions, he is a mere pretender, a wolf in the clothing of a sheep. Dead faith will save no man; it is not even as good as the faith of devils, for they “believe and tremble,” and these men believe in a fashion which makes them brazen in their iniquity. No, salvation means being saved from the domination of self and sin; salvation means being made to long after likeness to God, being helped by divine grace to reach to that likeness, and living after the mind and will of the Most High.
Submission to God is the salvation which we preach, not a mere deliverance from eternal burnings, but deliverance from present rebellion, deliverance from the sin which is the fuel of those flames unquenchable. There must be conformity to the eternal laws of the universe, and according to these God must be first and man must bow to him: nothing can be right till this is done.
From a sermon by Charles Haddon Spurgeon entitled "The Reason Why Many Cannot Find Peace," delivered April 7, 1878. Image by Doug Aghassi on Flickr under Creative Commons License, without alteration.
Friday, October 3, 2014
Men will not gather to some individuals: they are too hard, too cold, too stern. They seem cut out of stone, they have no feeling; or else they are dry and leathery, and have none of the juice of humanity in them-no warm blood-no milk of human kindness, and you are not attracted to them. Who loves a bag of old nails, or a sack of sawdust? And yet some men and women are almost as hard and dry. If you want to draw people around you, you must have sympathy with them: compassion magnetizes a man, and makes him attract as the lodestone fascinates the needle. A big heart is one of the main essentials to great usefulness. Try and cultivate it. Do not let another man’s sorrow fall upon a deaf ear as far as you are concerned, but sorrow with the sorrowful, and have compassion upon the ignorant and those that are out of the way: they will soon perceive it, and they will do to you as they did to your Master, of whom we read, “Then drew near unto him all the publicans and sinners.” Men will cluster around you like bees around their queen, they will not be able to help it; they will not wish to help it. Love is the queen bee, and where she is you will find the center of the hive.
By this same spell you will hold those whom you gather, for men will not long remain with an unloving leader: even little children in our classes will not long listen to an unsympathetic teacher. Great armies of soldiers must be led by a great soldier, and children must be held in hand by child-like instructors. When human beings surround an uncompassionate personage they soon find it out, and fly off at a tangent as if by instinct. You may collect people for a time by some extraneous means, but unless they perceive that you love them, and that your heart goes out with desires for their good, they will soon weary of you. The multitude still clung to the skirts of Jesus, even to the last, whenever he preached, because they saw that he really desired their good.
From a sermon by Charles Haddon Spurgeon entitled "Compassion On The Ignorant." Image by Caroline on Flickr under Creative Commons License, without alteration.
Thursday, October 2, 2014
If a man entered into forced servitude, or came under any bonds to his fellow man among the Jews, he could only be so held for six years, and on the seventh he was to go free. “And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee.”
The Lord’s people should be considerate of those who are in their employment. The recollection of their own bondage should make them tender and kind to those who are in subservience to themselves, and never should a Christian man be ungenerous, illiberal, severe, churlish with his servants, or with any who are dependent upon him.
Be large-hearted. Do not be angry at every little fault, nor swift to observe every slight mistake; and be not for ever standing on your exact rights, litigious, sticking out for the last half-farthing, as some do. I am almost sorry if a mean, stingy man gets converted, for I am afraid he will be no credit to Christianity. There should be in a man redeemed with the blood of Christ something like nobility of soul and benevolence to his fellow men, and so even this stern book of the law teaches us.
From a sermon by Charles Haddon Spurgeon entitled "Remember," delivered March 31, 1878. Image by Ryan McKee on Flickr under Creative Commons License.
Wednesday, October 1, 2014
And you, dear child of God, if you have a text of Scripture, a promise which evidently suits your case, which meets your trouble, do not say, “Whereby shall I know this?” When the Spirit says it, it is enough that it is in the word. Whatever the Scripture states, be sure of it; for if all the wise men in the world were to prove it, it would not be proven one bit more; and if they were all to disprove it, it would be none the less sure. If I were to see a thing to be true which God had declared in his word, I would not believe my eyes so well as I would believe his word: at least, I ought not to do so.
This is where we ought to stand: all the world may deceive, but God cannot; let God be true, and every man a liar. If you will come and trust him in this way you shall be like a tree planted by the rivers of water, your leaf shall not wither, and you shall not know when drought cometh. If your walk through life is the walk of faith, as Abraham’s and Enoch’s were, you shall have a grand life - grandly full, and eternal, and Christly; but if you doubt him you shall not be established. The unbeliever shall be as the rolling thing before the whirlwind, as the sear leaf that falleth from the tree, and as the heath of the desert that knoweth not when good cometh. May the Holy Ghost save us, brothers and sisters, from unbelief, and give us rest in the promise of God.
From a sermon by Charles Haddon Spurgeon entitled "A Distinction With A Difference." Image by Bryce Bradford on Flickr under Creative Commons License.