Christ Is All

There are a great many differences among believers, but there is no difference as to this essential point. Unhappily, the Christian church has been divided into sections, but those divisions do not affect our agreement upon this one point, that Christ is all.

It is no uncharity if I say that the man who does not accept this is no Christian, nor is it too wide a liberality to affirm that every man who is sound in heart upon this point is most certainly a believer. He who trusts alone in Christ, who submits to him as his sole teacher, king, and Savior, is already a saved man; but he who gives not Christ the glory, though he should speak with the tongues of men and of angels, though he should have the gift of prophecy, and all knowledge, and though he should have all faith, and could remove mountains, and he should appear to have all virtue, yet he is no Christian if Christ be held in light esteem by him, or be anything less than all in all; for in the new creation this one thing stands as the mark of the newly created, that “Christ is all, and in all” to them, whatever he may be to others.

From a sermon by Charles Haddon Spurgeon entitled "Christ Is All," delivered August 20, 1871. Image by Christian Revival Network under Creative Commons License.

Thoughts on seeing God in Nature

It appears to me that those who would forbear the study of nature, or shun the observation of its beauties, are conscious of the weakness of their own spirituality. When the hermits and monks shut themselves out from the temptations of life, foolish persons said, “These are strong in grace.” Not so, they were so weak in grace that they were afraid to have their graces tried. They ran away from the battle like the cowards they were, and shut themselves up because they knew their swords were not of the true Jerusalem metal, and they were not men who could resist valiantly. Monasticism was the confession of a weakness which they endeavored to cover with the vain show of humility, and the presence of superior sanctity.

If my graces are strong, I can look upon the outward world, and draw forth its good without feeling its evil, if evil there be; but if my religion is mainly fictitious, then hypocrisy dictates to me the affectation of unusual spirituality, or at any rate I have not grace enough to rise from a contemplation of the works of God to a nearer fellowship with God himself. It cannot be that nature of itself debases me, or diverts me from God; I ought to suspect a deficiency in my self when I find that the Creator’s handiworks have not a good effect upon my soul. Moreover, rest assured brethren, that he who wrote the Bible, the second and clearest revelation of his divine mind, wrote also the first book, the book of nature; and who are we that we should derogate from the worth of the first because we esteem the second.

Milton’s “Paradise Regained” is certainly inferior to his “Paradise Lost,” but the Eternal God has no inferior productions, all his works are master-pieces. There is no quarrel between nature and revelation, fools only think so: to wise men the one illustrates and establishes the other. Walking in the fields at eventide, as Isaac did, I see in the ripening harvest the same God of whom I read in the word that he covenanted that seed-time and harvest should not cease. Surveying the midnight skies, I remember him who, while he calls the stars by their names, also bindeth up the broken in heart. Who will may neglect the volume of creation, or the volume of revelation, I shall delight in them both as long as I live.

From a sermon by Charles Haddon Spurgeon entitled "Lessons From Nature," delivered August 13, 1871. Image of Antarctic sky by Christian Revival Network under Creative Commons License.

The faith which purifies the soul

Brethren and sisters, it is no slight thing to be holy. A man must not say, “I have faith,” and then fall into the sins of an unbeliever; for, after all, our outer life is the test of our inner life; and if the outer life be not purified, rest assured the heart is not changed. That faith which does not bring forth the fruit of holiness is the faith of devils. The devils believe and tremble. Let us never be content with a faith which can live in hell, but rise to that which will save us — the faith of God’s elect, which purifies the soul, casting down the power of evil, and setting up the throne of Jesus Christ, the throne of holiness within the spirit.

From a sermon by Charles Haddon Spurgeon entitled "'Bought With A Price,'" delivered August 6, 1871. Image by Christian Revival Network under Creative Commons License.

So that we might never bear it

Christ Jesus bore the wrath of God that we might never bear it. He has made a full atonement to the justice of God for the sins of all believers. Against him that believeth there remaineth no record of guilt; his transgressions are blotted out, for a Christ Jesus hath finished transgression, made an end of sin, and brought in everlasting righteousness. What a comprehensive word then is this — "salvation"! It is a triumphant deliverance from the guilt of sin, from the dominion of it, from the curse of it, from the punishment of it, and ultimately from the very existence of it. Salvation is the death of sin, its burial, its annihilation, yea, and the very obliteration of its memory; for thus saith the Lord: “their sins and their iniquities will I remember no more.”

From a sermon by Charles Haddon Spurgeon entitled "Your Own Salvation," delivered July 30, 1871. Image by truds09 under Creative Commons License.

Then shall I know

It is the glory of God to conceal a matter. Surely, no creature will ever be able, even when exalted to heaven, to comprehend all the thoughts of the Creator. We shall never be omniscient — we cannot be. God alone knoweth everything, and understandeth everything. But how much more of authentic truth shall we discern when the mists and shadows have dissolved; and how much more shall we understand when raised to that higher sphere and endowed with brighter faculties, none of us can tell.

Probably, things that puzzle us here will be as plain as possible there. We shall perhaps smile at our own ignorance. I have fancied sometimes that the elucidations of learned doctors of divinity, if they could be submitted to the very least in the kingdom of heaven, would only cause them to smile at the learned ignorance of the sons of earth. Oh! how little we do know, but how much we shall know! I am sure we shall know, for it is written, “Then shall I know even as also I have known.”

From a sermon by Charles Haddon Spurgeon entitled "Now, And Then." Image by truds09 under Creative Commons License.

Be diligent in the school of the cross

If you do but touch the hem of Jesus’ garment, you shall be made whole; but will this always satisfy you? Will you not desire to get beyond the hem and beyond the garment, to himself, and to his heart, and there for ever take up your abode? Who desires to be for ever a babe in grace, with a halfawakened dreamy twilight consciousness by the Redeemer?

Brethren, be diligent in the school of the cross, therein is enduring wisdom. Study your Savior much. The science of Christ crucified is the most excellent of sciences; and to know him and the power of his resurrection, is to know that which is best worth knowing. Ignorance of Jesus deprives many saints of those divine raptures which carry others out of themselves, therefore let us be among those children of Zion who are taught of the Lord.

From a sermon by Charles Haddon Spurgeon entitled "Altogether Lovely," delivered July 23, 1871. Image by charmar under Creative Commons License.

His Very Essence

What is the nature and character of the Supreme? “Is he harsh or loving?” saith one. The Scripture answers the question, not by telling us that God is loving, but by assuring us that God is love. God himself is love; it is his very essence. It is not that love is in God, but that God himself is love. Can there be a more concise and more positive way of saying that the love of God is infinite?

You cannot measure God himself; your conceptions cannot grasp the grandeur of his attributes, neither can you tell the dimensions of his love, nor conceive the fullness of it. Only this know, that high as the heavens are above the earth, so are his ways higher than your ways, and his thoughts than your thoughts. His mercy endureth for ever. He pardoneth iniquity, and passeth by the transgression of the remnant of his heritage. He retaineth not his anger for ever, because he delighteth in mercy. “Thou, Lord, art good, and ready to forgive: and plenteous in mercy unto all them that call upon thee.” “Thy mercy is great above the heavens.” “The Lord is very pitiful, and of tender mercy.”

From a sermon by Charles Haddon Spurgeon entitled "Number One Thousand; Or, 'Bread Enough And To Spare'" delivered July 16, 1871. Image by Jenny Downing under Creative Commons License.

Before the Spirit Comes

Before the Spirit comes we think ourselves as good as the best. We say, “All these commandments have I kept from my youth up,” and we superciliously ask, “What lack I yet?” Have we not been moral? Nay, have we not even been religious? We confess that we may have committed faults, but we think them very venial, and we venture, in our wicked pride, to imagine that, after all, we are not so vile as the word of God would lead us to think.

Ah, my dear hearer, when the Spirit of God blows on the comeliness of thy flesh, its beauty will fade as a leaf, and thou wilt have quite another idea of thyself thou wilt then find no language too severe in which to describe thy past character. Searching deep into thy motives, and investigating that which moved thee to thine actions, thou wilt see so much of evil, that thou wilt cry with the publican, “God be merciful to me, a sinner!”

From a sermon by Charles Haddon Spurgeon entitled "The Withering Work of the Spirit," delivered July 9, 1871. Image by Mike Nielsen under Creative Commons License.

Occupied with the worship of God

I would not speak falsely even for God, but I bear my testimony that the happiest moments I have ever spent have been occupied with the worship of God. I have never been so near heaven as when adoring before the eternal throne. I think every Christian will bear like witness.

Among all the joys of earth, and I shall not depreciate them, there is no joy comparable to that of praise. The innocent mirth of the fireside, the chaste happinesses of household love, even these are not to be mentioned side by side with the joy of worship, the rapture of drawing near to the Most High. Earth, at her best, yields but water, but this divine occupation is as the wine of Cana’s marriage feast. The purest and most exhilarating joy is the delight of glorifying God, and so anticipating the time when we shall enjoy him for ever.

From a sermon by Charles Haddon Spurgeon entitled "More And More," delivered July 2, 1871. Image by Maks Karochkin under Creative Commons License.

Blessed by Persecution

I fear most the rich when they bring gifts. I loathe the world most when it fawns and flatters. When I heard of a lady who had put on Christ by baptism, that the cold shoulder was given her in all the circles in which she moved; did I, think you, feel more disposed to condole or to congratulate? It was said that now she had but few invitations to such places and such society as she had previously frequented; and I rejoiced, and thanked God for it. I was glad of it, for I felt she was farther removed from temptation. When I heard of a young man that, after he joined the church, those in his workshop met him at once with loud laughter and reproached him with bitter scorn. I was thankful, because now he could not take up the same position with themselves. He was a marked man: they who knew him discovered that there was such a thing as Christianity, and such a one as an earnest defender of it. It is no evil to the church, depend upon it, to have a great gulf fixed between her and the world.

From a sermon by Charles Haddon Spurgeon entitled "Prosperity Under Persecution." Image by Jeffrey under Creative Commons License.

Wake up!

Come, brethren and sisters, we must wake up, even if we have been asleep ourselves, and we must do so because we are in an enemy’s country; it will not do to sleep here. This side of heaven we are in every place and at all hours surrounded by foes. What did the Master say? “What I say unto you I say unto all, Watch!” Be like sentries at your post, for otherwise the enemy will soon betray you.

Will you not grieve the Holy Spirit if you are lethargic? Will you not dishonor your Master if you fall asleep? Remember, also, that the devil seeks your destruction, and can never do you so much mischief awake as he can if he finds you sleeping. Let the growling of the old lion arouse you. If nothing else will bestir you, remember the fiery darts of the wicked one. Saul would not have lain so quiet if he had known that Abishai was holding the spear over him, and longing to pin him to the earth: yet this is the condition of professors who are given to slumber. Samson would have scarcely slept on Delilah’s lap if he had foreseen that his hair would be cut, and his eyes put out by the Philistines. Up, then, ye drowsy professors, for the Philistines are upon you!

From a sermon by Charles Haddon Spurgeon entitled "The Alarum." Image by Mike Behnken under Creative Commons License.

The Strong Shepherd

What if the sheep be weak, yet is the shepherd strong to guard his flock from the prowling wolf or the roaring lion. If the sheep suffer privation because the soil is barren, yet is the shepherd able to lead them into pasturage suitable for them. If they be foolish, yet he goes before them, cheers them with his voice, and rules them with the rod of his command. There cannot be a flock without a shepherd; neither is there a shepherd truly without a flock. The two must go together. They are the fullness of each other. As the church is the fullness of him that filleth all in all, so we rejoice to remember that “of his fullness have all we received, and grace for grace.” That I am like a sheep is a sorry reflection; but that I have a shepherd charms away the sorrow and creates a new joy.

From a sermon by Charles Haddon Spurgeon entitled "The Sheep And Their Shepherd." Image by Jule _ Berlin under Creative Commons License.

Earthly fame which vanishes

Another transient blessing which our poor humanity fondly covets and eagerly pursues is fame. In this respect we would fain be more honorable than our brethren, and outstrip all our competitors. It seems natural to us all to wish to make a name, and gain some note in the circle we move in at any rate, and we wish to make that circle wider if we can. But here, as of riches, it is indisputable that the greatest fame does not bring with it any equal measure of gratification. Men, in seeking after notoriety or honor, have a degree of pleasure in the search which they do not always possess when they have gained their object. Some of the most famous men have also been the most wretched of the human race.

If thou hast honor and fame, accept it; but let this prayer go up, “My God, bless thou me indeed,for what profit were it, if my name were in a thousand mouths, if thou shouldest spue it out of thy mouth? What matter, though my name were written on marble, if it were not written in the Lamb’s Book of Life? These blessings are only apparently blessings, windy blessings, blessings that mock me. Give me thy blessing: then the honor which comes of thee will make me blessed indeed.” If you happen to have lived in obscurity, and have never entered the lists for honors among your fellow-men, be content to run well your own course and fulfill truly your own vocation. To lack fame is not the most grievous of ills; it is worse to have it like the snow, that whitens the ground in the morning, and disappears in the heat of the day. What matters it to a dead man that men are talking of him? Get thou the blessing indeed.

From a sermon by Charles Haddon Spurgeon entitled "The Prayer Of Jabez." Image by John Davey under Creative Commons License.

We are not forsaken

We are sent into the world, if we are believers in Christ, like sheep in the midst of wolves, defenseless, and in danger of being devoured, yet no power on earth can destroy the chosen disciples of Christ. Weak as they are, they will tread down the strength of their foes. There are more sheep in the world now than wolves. There are parts of the world where wolves once roamed in troops where not a wolf can now be found; yet tens of thousands of sheep feed on the hillside: one would not be very bold to say that the day will come when the wolf will only be known as an extinct animal, while as long as the world lasts the sheep will continue to multiply.

In the long run, the sheep has gained the victory over the wolf. And it is so with Christ’s people. They appear to be weak, but there is a force about them which cannot be put down: they will overcome the ungodly yet, for the day will come when mighty truth shall prevail. God hasten that blessed and long-expected day. Till then, when persecuted we are not forsaken, when cast down we are not destroyed. Many Christians, are placed in positions where they are subject to very great temptations and persecutions; they are mocked, laughed at, ridiculed, called by evil names. Persecuted one, will you deny the faith? Are you going to put aside your colors, and relinquish the cross of Christ? If so, I can only tell you, you are not made of the same stuff as the true disciples of Jesus Christ; for when the grace of God is in them, if the world be iron, they are northern iron and steel; they can bear all the blows which the world may possibly choose to lay upon them, and as the anvil breaks the hammers in the long run, so will they, by their patient endurance for Christ’s sake, break the force of all persecution, and triumph over it.

From a sermon by Charles Haddon Spurgeon entitled "The Northern Iron And The Steel." Image by John Davey under Creative Commons License.

To speak to God for men

Never account prayer second to preaching. No doubt prayer in the Christian church is as precious as the utterance of the gospel. To speak to God for men is a part of the Christian priesthood that should never be despised. Surely I have heard some prayers of those whom none would ever have expected to pray, such as I have not heard from those who, from their youth up, have been accustomed to the language of devotion — moved with energy and full of fervor, like Elijah. Or, shall I say it, they have become in spiritual force nerved as Samson was with physical strength. In their prayers they have seemed to take hold of the pillars of the temple of Satan, and pull it down upon their enemies; they have been so mighty as to wrestle with God and prevail.

From a sermon by Charles Haddon Spurgeon entitled "A New Order Of Priests And Levites." Image by Nick Bramhall under Creative Commons License.

Learn from His example

But, in addition to profiting by our Lord’s instruction, the Christian learns wisdom through his Master’s example. “Wherewithal shall a young man cleanse his way?” How shall I be made wise in action? Policy says, “Adopt this expedient and the other;” and the mass of mankind at this age are guided by the policy of the hour; but policy is seeming wisdom and real folly.

Remember it is always wisest to act in any condition as Jesus would have acted, supposing him to have been in that condition. Never did he temporise. Principle guided him, not fashion nor personal advantage. You shall never be a fool if you follow Christ, except in the estimation of fools; and who wishes to be wise in a fool’s esteem? But sometimes it may be said: “To do as Christ would have done would involve me in present difficulty or loss.” It is true; but there is no man that loseth aught in this life for Christ’s sake who shall remain a loser, for he shall receive tenfold in this life, and in the world to come life everlasting. The wisest action is not always the most pecuniarily profitable. It is wise sometimes for men to be poor, ay, even to lose their lives. Truest wisdom — not sham wisdom, not temporary wisdom — you shall manifest by following the example of Christ, though it lead you to prison or to death. His teachings and his example, together, will give you the wisdom which cometh from above.

From a sermon by Charles Haddon Spurgeon entitled "The Fourfold Treasure," delivered April 27, 1871. Image by m. prinke under Creative Commons License.

Grieved by a small sin

A man who fears not God, will break all his laws with an easy conscience, but one who is the favorite of heaven, who has been indulged to sit at royal banquets, who knows the eternal love of God to him, cannot bear that there should be any evil way in him that might grieve the Spirit and bring dishonor to the name of Christ. A very little sin, as the world calls it, is a very great sin to a truly awakened Christian.

From a sermon by Charles Haddon Spurgeon entitled "Self-Humbling and Selfsearching," delivered January 15, 1871. Image by Paul Bowman under Creative Commons License.

Happy New Year!

Taking a moment to wish you a wonderful year full of blessings in 2011. We're taking a bit of a break but will be back in the New Year with more inspiring excerpts!

Good Tidings of Great Joy

The joy which this first gospel preacher spoke of was no mean one, for he said, “I bring you good tidings” — that alone were joy: and not good tidings of joy only, but “good tidings of great joy.” Every word is emphatic, as if to show that the gospel is above all things intended to promote, and will most abundantly create the greatest possible joy in the human heart wherever it is received.

Man is like a harp unstrung, and the music of his soul’s living strings is discordant, his whole nature wails with sorrow; but the son of David, that mighty harper, has come to restore the harmony of humanity, and where his gracious fingers move among the strings, the touch of the fingers of an incarnate God brings forth music sweet as that of the spheres, and melody rich as a seraph’s canticle. Would God that all men felt that divine hand.

From a sermon by Charles Haddon Spurgeon entitled "Joy Born At Bethlehem," delivered December 24, 1871. Image by Caleb Kimbrough under Creative Commons License.

Sailing into Glory

Suppose, dear friend, the thought of departing from this world to the glory-world should ever startle you, let me remind you that you are not the first that ever went that way. Your vessel is in the pool, as it were, or in the dock; she is going out on her voyage; oh, but you will not go alone, nor have to track your course through paths unnavigated or unknown before!

When the Portuguese captain first went by the Cape of Storms it was a venturous voyage, and he called it the Cape of Good Hope when he had rounded it. When Columbus first went in search of the New World, his was a brave spirit that dared cross the unnavigated Atlantic. But oh, there are tens of thousands that have gone whither you go. The Atlantic that severs us from Canaan is white with the sails of the vessels that are on voyage thither. Fear not, they have not been wrecked; we hear good news of their arrival - there is good hope for you. There are no icebergs on the road, no mists, no counter currents, and no sunken vessels or quicksands; you have but to cut your moorings, and with Christ on board you shall be at your desired haven at once.

From a sermon by Charles Haddon Spurgeon entitled "A Last Look-Out." Image by Hans Kylberg under Creative Commons License.