Daily reflection and inspiration from the "Prince of Preachers," Charles Haddon Spurgeon.
Thursday, September 19, 2013
Sins Of Ignorance
Inadvertence is a kind of acted ignorance: a man frequently does wrong for want of thought, through not considering the bearing of his action, or even thinking at all. He carelessly and hastily blunders into the course which first suggests itself, and errs because he did not study to be right. There is very much sin of this kind committed every day. There is no intent to do wrong, and yet wrong is done. Culpable neglect creates a thousand faults. “Evil is wrought by want of thought as well as want of heart.” Sins of inadvertence, therefore, are undoubtedly abundant among us, and in these busy, thoughtless, railway days they are apt to increase.
We do not take time enough to examine our actions: we do not take good heed to our steps. Life should be a careful work of art, in which every single line and tint should be the fruit of study and thought, like the paintings of the great master who was wont to say, “I paint for eternity”; but alas life is often slurred over like those hasty productions of the scene painter in which present effect alone is studied, and tile canvas becomes a mere daub of colors hastily laid on. We seem intent to do much rather than to do well: we want to cover space rather than to reach perfection. This is not wise. O that every single thought were conformed to the will of God.
From a sermon by Charles Haddon Spurgeon entitled "Sins Of Ignorance," delivered November 25, 1877. Image by .Bala on Flickr under Creative Commons License.
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Tuesday, September 17, 2013
Amazed At My Great High Priest
The Son of man on earth pleading for sinners is very gracious, but I am overwhelmed when I think of His interceding for sinners now that He reigns yonder, where harps unnumbered tune His praise and cherubim and seraphim count it their glory to be less than nothing at His feet, where all the glory of His Father is resplendent in Himself, and He sitteth at the right hand of God in divine favor and majesty unspeakable. How can we hear without amazement that the King of kings and Lord of lords occupies Himself with caring for transgressors - caring indeed for you and me. It is condescension that he should commune with the bloodwashed before His throne, and allow the perfect spirits to be His companions, but that His heart should steal away from all heaven’s felicities to remember such poor creatures as we are and make incessant prayer on our behalf, this is like His own loving Self-it is Christlike, Godlike.
Methinks I see at this moment our great high Priest pleading before the throne, wearing His jeweled breastplate and His garments of glory and beauty, wearing our names upon His breast and His shoulders in the most holy place. What a vision of incomparable love! It is a fact, and no mere dream. He is within the Holy of Holies, presenting the one sacrifice. His prayers are always heard, and heard for us, but the marvel is that the Son of God should condescend to exercise such an office and make intercession for transgressors. This matchless grace well nigh seals my lips, but it opens the floodgates of my soul, and I would fain pause to worship Him whom my words fail to set forth.
From a sermon by Charles Haddon Spurgeon entitled "Jesus Interceding For Transgressors," delivered November 18, 1877. Image by Paul Bica on Flickr under Creative Commons License.
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Monday, September 16, 2013
This Is What I Know
Beloved, I know that I have been converted, for I am sure that there is a change of heart in me; nevertheless, my hope of eternal life does not hang upon the inward fact. I rest in the external fact that God hath revealed himself in Jesus as blotting out the sin of all his believing people, and, as a believer, I have the word of God as my guarantee of forgiveness. This is my rest. Because I am a believer in Christ Jesus, therefore have I hope, therefore have I joy and peace, since God hath declared that “he that believeth in him hath everlasting life.” This joy can only safely come through believing, and I pray you, brothers and sisters, never be drifted away from child-like faith in what God hath said.
From a sermon by Charles Haddon Spurgeon entitled "A Round Of Delights," delivered November 11, 1877. Image by James Jordan on Flickr under Creative Commons License.
Saturday, September 14, 2013
Let Us Forget Our Weariness
Putting our hand to this plough and looking back will prove that we were unworthy of the kingdom. If there be a hundred reasons for giving up your work of faith, there are fifty thousand for going on with it. Though there are many arguments for fainting, there are far more arguments for persevering. Though we might be weary, and do sometimes feel so, let us wait upon the Lord and renew our strength, and we shall mount up with wings as eagles, forget our weariness, and be strong in the Lord and in the power of his might....
As the rain climbs not up to the skies, and the snow flakes never take to themselves wings to rise to heaven, so neither shall the word of God return unto him void, but it shall accomplish that which he pleases. We have not spent our strength in vain. Not a verse taught to a little girl, nor a text dropped into the ear of a careless boy, nor an earnest warning given to an obdurate young sinner, nor a loving farewell to one of the senior girls, shall be without some result or other to the glory of God. And, taking it all together as a mass, though this handful of seed may be eaten of the birds, and that other seed may die on the hard rock, yet, as a whole, the seed shall spring up in sufficient abundance to plentifully reward the sower and the giver of the seed. We know that our labor is not in vain in the Lord.
From a sermon by Charles Haddon Spurgeon entitled "The Cause and Cure of Weariness in Sabbath-School Teachers," delivered November 8, 1877. Image by Ada Be on Flickr under Creative Commons License.
Monday, September 9, 2013
Believe in Him and be saved!
It is not every contact with Christ that saves men; it is the arousing of yourself to come near to him, the determinate, the personal, resolute, believing touch of Jesus Christ which saves. We must believe for ourselves. The Spirit helps us, but we ourselves believe. Some of you sit still and hope that the Lord will visit you, and you wait by the pool till an angel comes and stirs the water, and all that kind of thing; but that is not according to the tenor of the gospel command. The gospel does not come to you and say, “Whosoever waits for impressions shall be saved;” but it says, “Believe in the Lord Jesus Christ; for he that believeth and is baptized shall be saved.” Exercise the personal, voluntary, intentional act of faith and you shall be saved.
From a sermon by Charles Haddon Spurgeon entitled "The Touch," delivered November 4, 1877. Image by jd.echenard on Flickr under Creative Commons License.
Monday, July 15, 2013
He Carries Us With Joy
It is said that he carries them [as a shepherd does]; this is mercy; but this is not all, for he carries them in his bosom, this is tender mercy. To carry is kindness, but to carry in the bosom is loving-kindness. The shoulders are for power, and the back for force, but the bosom is the seat of love. Jesus would warm, cheer, comfort, and make them happy. The Lord wishes all his people to be happy; “Comfort ye, comfort ye my people, saith your God.” It is a worthy object to try and make any Christian happy, but especially a young believer, whose weakness needs great gentleness. To clothe religion with gloom is to slander the name of Christ. We should always be most eager to prevent young believers from imagining that to follow Christ is to walk in darkness, for, indeed, it is not so. Hath he not himself said, “He that followeth me shall not walk in darkness”? Did not the wise man say concerning wisdom, “Her ways are ways of pleasantness, and all her paths are peace”?
The good Shepherd looks to the comfort, peace, and enjoyment of his lambs, and he carries them where they will be most happy. If you are to be like your Master you will try to take away from young believers’ hearts all temptation to despondency; you will set before them the richness and freeness of the gospel, the “exceeding great and precious promises,” the oath and covenant, and the stability of the engagements of God; yea, you will try to let them see the preciousness of Christ, and tell them how exceeding faithful and true you have found him to be in your own experience.
From a sermon by Charles Haddon Spurgeon entitled "A Sabbath-School Sermon," delivered October 28, 1877. Image by AlicePopkorn on Flickr under Creative Commons License.
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Friday, July 12, 2013
Choose the Comforter over Comforts
To sum up the whole, my dear brothers and sisters in Christ, look not at the things which are seen. Do not look upon your comforts as if they were enduring. Do not dote upon them. Do not think of them as if you had them otherwise than on loan, or as if you had any right to them. Be thankful to God for them; but, because they will so soon pass away, do not set much store by them. Build not your nest on any of these trees, for they are all marked for the axe, and ere long they will all come down. Say not of any mortal man, or woman, or dear child, or worldly possession, or knowledge, or pursuit, or honor, “This is much to me.” Let it be little to you. Put the gifts of God far down in the scale compared with himself. Try, when you have your comforts, to find God in all; and, when you lose your comforts, then just change the words, and try to find all in God; for, remember, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God shall man live.”
From a sermon by Charles Haddon Spurgeon entitled "Vanities And Verities." Image by nosha on Flickr under Creative Commons License.
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Monday, July 1, 2013
The Mercy Of God To The Nations
How matchless is his patience! How enduring his mercy! The wicked provoke him, and he feels the provocation, but yet he does not smite. Week after week they still insult him, they even touch the apple of his eye by persecuting his people, but still he lets the lifted thunder drop, and gives space for repentance. He sends them messages of mercy, he implores them to turn from the error of their ways; but they harden their hearts, they blaspheme him, they take his holy name in vain. Still, by the space of many years he bears with their incessant rebellions, and though he is grieved with the hardness of their hearts, he keepeth back his indignation.
This patience is shown, not here and there to one of our race, but to myriads of the human family, and not for one generation only, but from generation after generation still doth his good Spirit strive, still doth he stretch out his hands all the day long even to the disobedient and to the gainsayers. Not willing that any should perish, he waiteth long and patiently, because he delighteth in mercy. Equally wonderful, I think, is the power which God hath over his own mind in the ultimate pardoning of many of these transgressors. It is marvellous that he should be able to forgive any, and so perfectly to forgive.
It often happeneth to us that we feel compelled to say when greatly offended, “I can forgive you, but I fear I shall never forget the wrong.” God goeth far beyond this, for he casteth all our sins behind his back, and he declares that he will not remember them against us any more for ever. What, never! Such deep offenses; such heinous crimes! Such provoking transgressions! Shall they never be remembered? What, not even remembered? Shall there not be at least a frown, or a degree of coolness on account of them? No. “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins." It shows the great-mindedness of God that he should be able to act thus, and to act thus towards the very chief of sinners.
From a sermon by Charles Haddon Spurgeon entitled "The Magnanimity Of God," delivered October 21, 1877. Image by Xristoforos on Flickr under Creative Commons License.
Saturday, June 15, 2013
He Is The Righteous Father
Worldly wisdom talks of “the universal fatherhood of God,” and babbles for ever about that mere dream, that fiction of folly, against which the Bible is a plain and pointed protest. Universal Fatherhood indeed, when our Lord Jesus said, “If God were your Father ye would love me, for I proceeded forth and came from God. Ye are of your father the devil, and the lusts of your father ye will do.” Is it not described as a special wonder of love that we should be called the sons of God? (1 John 3:1.) Did not the Holy Ghost say by his servant John, “In this the children of God are manifest, and the children of the devil; whoever doeth not righteousness is not of God, neither he that loveth not his brother.”
The philosophic Christian world knows an effeminate, indiscriminate fatherhood, but not “the righteous Father.” It will not bow before the majesty of his justice. According to the tenor of its teaching sin is a misfortune, transgression, a mere trifle, and the souls that suffer for wilful guilt are objects to be pitied rather than to be blamed. The world’s “thinkers” are continually drawing upon our feelings to make us pity those who are punished, but they have little to say in order to make us hate the evil which deserved the doom. Sin according to them does not of itself demand punishment, but penalties are to be exacted or remitted for the general good, if indeed they are to be executed at all. All necessary and inevitable connection between guilt and its punishment is denied. They dare to call justice revenge, and speak of atonement as if were a solatium for private pique. The Christian world does not seem to have learned the truth that “a God all mercy were a God unjust,” and that a God unjust would soon be discovered to be a God without love, in fact, no God whatever. “Righteous Father!” This is the peculiar revelation which is received by those who have been taught of the Holy Spirit, and to this day Jesus Christ may say, “O righteous Father, the world hath not known thee.”
Men kick against the doctrine of the atonement, they quarrel with substitution, they are fierce in their sarcasms against the mention of the precious blood of Christ, and sneer superciliously at those who hold fast the old truth. They stumble at this stumbling stone, and strive evermore to overthrow this rock of truth; and yet, depend upon it, this is the test question by which we shall know whether a man knoweth God aright or knoweth him not.
From a sermon by Charles Haddon Spurgeon entitled "The Righteous Father Known And Loved," delivered October 14, 1877. Image by Jeff Pang on Flickr under Creative Commons License.
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Friday, June 14, 2013
A People Who Know The Truth
In the present age if any man can talk well he will get a following, whatever he may teach. I am astounded at some professors, who can hear this man to-day and that man the next, though the two are diametrically opposed. Surely there is some difference between truth and error, and mere cleverness cannot neutralize false doctrine. Our forefathers discerned between things that differed, and when false doctrine came before them they cast it out, notwithstanding the eloquence of its advocate. I do not want you to be bigots. God deliver us from their bitter spirit, but I do want you to be sound believers. There is a great difference between obstinate bigotry and a decided maintenance of that which we have believed. After all, what is the chaff to the wheat? There is a difference between the doctrines of men and the teachings of the Lord. No lie is of the truth. Garnish it as you may, it is still a lie. Oh to be rooted and grounded and built up in Christ! One of the most desirable things in this fickle age is to see around the minister of Christ a people who know the truth, and feel that the truth binds them fast to their God.
From a sermon by Charles Haddon Spurgeon entitled "Taking Hold Upon God," delivered October 7, 1877. Image by Jeff Pang on Flickr under Creative Commons License.
Thursday, June 13, 2013
Built Upon One Foundation
God’s temple does not build itself, neither does man build it, but it is the sole work of God. The Spirit of God quarries out of the pit of nature the stones which are as yet dead, separating them from the mass to which they adhered; he gives them life, amid then he fashions, squares, polishes them, and they, without sound of axe or hammer, are brought each one to its appointed place, amid built up into Christ Jesus. The old heathen fabled of the music of Orpheus that it was so sweet that as he poured forth the mellifluous sounds the rocks began to dance around him, and as he continued still to play they piled themselves up into a temple at his bidding. This is true of our Lord Jesus, the music of whose divine word by the Spirit brings us stones from different parts of the fields in which we lay, and fits us together, stone to his stone, till a holy temple in the Lord arises to his praise. May the Holy Ghost work among us in this manner, and may we all become indwelt by the ever-blessed Spirit.
As you and I, who have long been brought into the church, think of how we became built upon the foundation, let us praise the hand which laid us in our place; and as we cling closer and closer to the great corner stone to whom we are always coming, let us bless him that the same love which in the beginning cemented us to the corner stone still holds us in our place so firmly that none shall separate us.
From a sermon by Charles Haddon Spurgeon entitled "The True Priesthood, Temple And Sacrifice," delivered September 30, 1877. Image by Jeff Pang on Flickr under Creative Commons License.
Wednesday, June 12, 2013
Let Christ Be King In Your Heart
It is impossible to serve sin and to serve Christ. Favourite and constitutional sins must be relinquished. I know many persons who say that they are under concern of soul whose sincerity I more than question, because they continue in known sin, and yet they complain that they cannot find peace. How can they? If you meet with a person who drinks upon the sly and is frequently half intoxicated, if you hear him say that he cannot find rest in Christ, do you wonder? Do you not feel that he is a hypocrite?... Talk about having a Savior and continue to get drunk; I marvel that you do not perish like Ananias and Sapphira. Another man is carrying on his trade in a way which is dishonest, and yet he whines amid cants about not finding peace with God. Do not his own words condemn him? What has he to do with peace? How can he continue in sin and yet be saved from sin?
Oh, sirs, be not deceived; your sins and you must part or Jesus will have nothing to do with you. Do you think so badly of my Lord as to dream that he will pander to your passions by giving you liberty to live in sin and yet go to heaven? For shame! Has Christ come to play the lackey to your lusts and let you do the work of Satan and then receive the wages of the godly? Oh no, there must be a clean sweep of the false to make room for the true; we must have no Ishbosheth* if David is to be king. Though you may not attain perfection, yet in your desires you must be perfect; you must from your heart put away every single sin, be it of what shape it may, however pleasurable or painful it may appear. Off must come the right arms, and out must go the right eyes. It were better for you to enter into life maimed and blind than that you should perish in your transgressions.
* - See 2 Samuel chs. 2 & 3
From a sermon by Charles Haddon Spurgeon entitled "Now Then Do It," delivered September 23, 1877. Image by Adrian Dreßler on Flickr under Creative Commons License.
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Tuesday, June 11, 2013
You Shall Dwell In The King's Palace
Oh, how loftily is he lifted up to sit upon a glorious high throne for ever! But you shall sit upon his throne with him and share his exaltation as you have shared his humiliation. Oh, the delight of thus being joint heirs with Christ, and with him in the possession of all that he possesses. What is heaven? It is the place which his love suggested, which his genius invented, which his bounty provided, which his royalty has adorned, which his wisdom has prepared, which he himself glorifies; in that heaven you are to be with him for ever. You shall dwell in the King’s own palace. Its gates of pearl and streets of gold shall not be too good for you. You who love him are to abide for ever with him, not near him in a secondary place, as a servant lives at the lodge gate of his master’s mansion, but with him in the self-same palace in the metropolis of the universe.
From a sermon by Charles Haddon Spurgeon entitled "Forever With The Lord," delivered September 16, 1877. Image by Peggy2012CREATIVELENZ on Flickr under Creative Commons License.
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Monday, June 10, 2013
Who is fit to live on earth?
Heaven at any price is well secured. A good hope through grace is worth a thousand worlds. But it is a mistake to suppose that melancholy attends upon fitness to die. Why should it? To be unprepared for death, and to know that it may come at any moment, is a fair reason for sadness, but to have that great matter secure must surely be a source of joy. To be prepared to die is to be prepared to live; to be ready for eternity is in the best sense to be ready for time. Who so fit to live on earth as the man who is fit to live in heaven? Who hath brightness of the eye? Is it not the man who has looked within the gate of pearl, and seen his place prepared among the blessed? Who hath lightness of heart? Is it not the man who is unloaded of his sin, and has found mercy through the blood of Christ?
From a sermon by Charles Haddon Spurgeon entitled "Our Last Journey," delivered September 9, 1877. Image by Jeff Pang on Flickr under Creative Commons License.
Tuesday, April 16, 2013
The Greatest Joy Of Heaven
Some think of heaven as this and some as that. Fellowship with believers of all ages is the great desire of some; others long for paradise as a place of increased knowledge, to know even as they are known; and a third rejoice in it chiefly as a haven of rest. There are are grounds for each of these forms of desire, but concerning heaven this is the believer’s chief thought, that he will be with God, and that God will be for ever his joy and bliss.
No sins will hide the brightness of Jehovah’s glory from our eyes, no doubts disturb the deep calm of our enjoyment of Jehovah’s love when once we fully enter upon our portion. We shall be for ever with the Lord, and nothing more or better can be imagined. God is our heaven. Whom have I in heaven but thee? Draw, then, ever a clear distinction between the things that are seen, which are not your portion, and the things which are not seen, which are your true heritage; between the temporal and fleeting joys which amuse us by the way, and the abiding and eternal felicity which will satisfy us at the end. Allow nothing to rival the chief good in your judgment or your affections, but cry evermore, “O God, thou art my God; early will I seek thee.”
From a sermon by Charles Haddon Spurgeon entitled "God Our Portion And His Word Our Treasure," delivered September 2, 1877. Image by Misserion on Flickr under Creative Commons License.
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Monday, April 15, 2013
Do Not Be Dismayed
The Christian’s life is no child’s play. All who have gone on pilgrimage to the celestial city have found a rough road, sloughs of despond and hills of difficulty, giants to fight and tempters to shun. Hence there are two perils to which Christians are exposed; the one is that under heavy pressure they should start away from the path which they ought to pursue - the other is lest they should grow fearful of failure, and so become faint-hearted in their holy course....
There is really nothing to be depressed about, there is no real danger, you are safe while God lives, and while Christ pleads, and while the Spirit of God dwells in you; therefore be not dismayed, nor even dream of fear. Be not timorous and unbelieving, but play the man; “Wait on the Lord: be of good courage, and he shall strengthen thine heart.”
From a sermon by Charles Haddon Spurgeon entitled "Brave Waiting," delivered August 26, 1877. Image by nosha on Flickr under Creative Commons License.
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Tuesday, April 2, 2013
You Are The Arrows Of God
...Christian men nowadays, while they should be attached to the church to which they belong, and the more intense that attachment the better for a thousand reasons, yet they should not regard the church as being a peaceful dormitory where they are all to sleep, but a common barracks where they are all to be trained, and out of which they are to issue and carry on the sacred crusade for Christ. We are not to be frozen together with the compactness of a mass of ice, through mere agreement of creed, but welded together like bars of iron by the fire of a common purpose and a common zeal. If we are what we should be, we shall be continually breaking forth on the right hand and on the left; each man, each woman, according to the calling that God has given to us, we shall be seeking to extend the Redeemer’s kingdom in all directions.
My dear brethren, ye are arrows in the quiver, how gladly would I see you shot forth upon the enemy from the bow of the Lord. Many of you are as battleaxes and weapons of war hanging on the wall. O that you may be taken down and used of the Lord in his glorious fight. Lo, on the walls of Zion hang a thousand bucklers, all shields of mighty men; but the great need of the age is that these weapons be removed from their resting and rusting, and carried into the thick of the fray. May the Lord send you forth, O ye who have been saved under my ministry! May he hurl you forth with power divine, like a mighty hail against his adversaries. May each man among you be eager to contend earnestly for the faith once delivered to the saints and to save souls from going down into the pit. Here, then, is your permanent vocation, try to realize it.
From a sermon by Charles Haddon Spurgeon entitled "Sheep Among Wolves," delivered August 19, 1877. Image by Luis Argerich on Flickr under Creative Commons License.
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Thursday, March 28, 2013
Let Us Not Forget The Substitute
Sin with many streams had been flowing down the hills of time and forming by their dread accumulation one vast and fathomless lake. Into this the sinner’s substitute must be plunged. He had a baptism to be baptized with and He must endure it, or all His chosen must perish forever. That was a day of vengeance when all the waves and billows of divine wrath went over His innocent head.
Came at length the dreadful night;
Vengeance with its iron rod
Stood, and with collected might
Bruised the harmless Lamb of God.
See, my soul, thy Savior see,
Prostrate in Gethsemane!
From His blessed person there distilled a bloody sweat, for His soul was exceedingly sorrowful even unto death. All through the night with scourgings and buffetings and spittings of cruel men, He was tortured and abused; He was rejected, despised, maltreated, and pierced in His inmost soul by man’s scorn and cruelty. Then in the morning He was taken out to be crucified, for nothing could suffice short of His death. The outward sorrows of crucifixion ye know, but the inward griefs ye do not know, for what our Lord endured was beyond what any mortal man could have borne. The infinity of the Godhead aided the manhood, and I doubt not Hart was right in saying that He
Bore all Incarnate God could bear
With strength enough but none to spare.
It was an awful “day of vengeance of our God,” for the voice cried aloud, “Awake, O sword, against my shepherd, against the man that is my fellow, saith the Lord of hosts.” The doctrine that justice was executed upon our great Substitute is the most important that was ever propounded in the hearing of men; it is the sum and substance of the whole gospel, and I fear that the church which rejects it is no longer a church of Christ.
From a sermon by Charles Haddon Spurgeon entitled "Proclamation Of Acceptance And Vengeance," delivered August 12, 1877. Image by mindfulness on Flickr under Creative Commons License.
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Wednesday, March 27, 2013
Sin And Grace Cannot Agree
Sin and grace can no more agree than fire and water. Even the God of peace never tries to establish a peace between good and evil, for it would be monstrous even if it were possible. The way to peace is the way of holiness. Cast out sin, and you cast out contention. Subdue iniquity, and peace wins the victory.
Beloved, it is of no use for us to seek happiness of life except by the way of holiness of conversation*. I have already declared that we have peace with God through the atoning work of our Lord Jesus Christ; but for deep calm of heart and quiet of conscience there must be a work of sanctification within us wrought by the power which raised Jesus Christ from the dead. Sin is our enemy, and the new life within us is heartily at enmity with evil, and therefore peace can never be proclaimed in the triple kingdom of our nature until we always do that which is well pleasing in the sight of the Lord, through Jesus Christ.
* - In modern English the old word "conversation" means "life" or "lifestyle."
From a sermon by Charles Haddon Spurgeon entitled "The God Of Peace And Our Sanctification," delivered August 5, 1877. Image by Jenny Downing on Flickr under Creative Commons License.
Tuesday, March 26, 2013
Without Thought Of Fear
God dwelt among men in human flesh, you know it to be true that so it was; Jesus, the Son of God, abode upon the earth throughout a lowly life amidst poverty and shame, and (wonder of wonders), at last he poured out his heart’s blood for our redemption; and can we entertain a doubt of his ability to save? Do we see those blood drops from his hand and heart, sealing the everlasting covenant, and can we doubt?
Abraham had strong confidence when he saw the smoking furnace and the burning lamp passing between the pieces of the slain victims, and what ought our confidence to be when we behold the Lord Jesus Christ himself ratifying the eternal covenant by his own death? Surely if the patriarch could find rest in the sight of the type only, we ought to rest without thought of fear.
From a sermon by Charles Haddon Spurgeon entitled "Strong Faith." Image by Jenny Downing on Flickr under Creative Commons License.
Friday, March 22, 2013
When A Child Of God Falls
I may be addressing a child of God, or one who thought that he was a child of God, who has grievously fallen. My brother, go thou with haste to thy Lord, and acknowledge thine iniquity. He bids thee come. Only confess thine iniquity in which thou hast transgressed against the Lord, and he will have mercy upon thee now. And oh, what a relief it is when you have discharged the load, and when the voice of mercy has said, “Thou art forgiven; go in peace.” What would I give for that, says one. Well, thou needest not give anything. Do but confess, and if thou confess into the ear of God, with faith in his dear Son, for Jesus’ sake he will accept thee, and seal thy pardon home to thy soul. Come and unburden thy spirit at the bleeding feet of the Redeemer, and leap for joy.
From a sermon by Charles Haddon Spurgeon entitled "The Danger Of Unconfessed Sin." Image by Luis Argerich on Flickr under Creative Commons License.
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Monday, March 18, 2013
Rightly Planted
His promises are sure to be fulfilled. If he plants a tree he will cause it to flourish. There seems to be very much against the Christian, many perils to which he is exposed, when he is first planted. Indeed, in the early childhood of Christian life we undergo a world of trial. Such was our weakness, and such our exposure to the bleak atmosphere of this present evil world, the chances were all against us. But there is no chance with God. What he plants is sure to take root. If he says it shall flourish, flourish it will. Satan may seek to tear it up; the foxes may try to spoil the vines; there may be chilling winds; there may be long droughts; the sun may seek to smite it by day, and the moon by night; but God hath promised that it shall flourish, and flourish it must; therefore I invite you, young Christians, to be very hopeful. See to it that you are rightly planted, and then you may depend upon it that you will really flourish.
From a sermon by Charles Haddon Spurgeon entitled "The Trees In God's Courts." Image by Ian Sane on Flickr under Creative Commons License.
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Saturday, March 16, 2013
Never Hesitate To Stand Alone
Never hesitate to stand alone when the truth is to be confessed. Never be overawed by sacerdotalism, or daunted by rage, or swayed by multitudes. Unpopular truth is, nevertheless, eternal, and that doctrine which is scouted and cast out as evil to-day shall bring immortal honor to the man who dares to stand by its side and share its humiliation.... Through flood or flame, in loneliness, in shame, in obloquy, in reproach, follow him! If it be without the camp, follow him! if every step shall cost you abuse and scorn, follow still; yea, to prison and to death still follow him, for as surely as he sitteth at the right hand of power so shall those who love him and have been faithful to his truth sit down upon his throne with him. His overcoming and enthronement are the pledges of the victory both of the truth and of those who courageously espouse it.
From a sermon by Charles Haddon Spurgeon entitled "Nevertheless. Hereafter." Image by rachel_thecat on Flickr under Creative Commons License.
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Wednesday, March 13, 2013
The True Wealth
Let us be careful to place our chief treasure in heaven, for, as old Swinnock says, “A worldling’s wealth lieth in the earth, therefore, like wares laid in low damp cellars, it corrupts and moulders; but the godly man’s treasure is in heaven, and, like commodities laid up in high rooms, it continues sound and safe.” Treasure in the skies is treasure indeed. Where moth and rust and thief can reach is no fit place for us to store our treasures in. Let us commit our all to the custody of God, who is our all in all. Such a blessed thing is faith in God that if the believer should lose everything he possesses here below he would have small cause for sorrow so long as he kept his faith. If a great landed proprietor in walking down the street were robbed of his handkerchief, he would not lie down in despair, nor even make a great noise over his loss. “Ah,” says he, “they could only steal a mere trifle, they could not rob me of. my parks and farms, and yearly incomings.”
Believers invest their true wealth in a bank which never breaks, and as for their earthly substance it is not theirs at all, but their Lord’s, and they desire only to employ it for his cause; so that if he takes it away they are bound to look upon themselves as no losers, but as in some measure released from responsibility, and they may thank their Lord for such relief. Be sure thou use this world as not abusing it, and fix all thy joy and love and hope and trust in the eternal God, and then, happen what may, thou wilt be safe. “Thou wilt keep him in perfect peace whose mind is stayed on thee, because he trusteth in thee.”
From a sermon by Charles Haddon Spurgeon entitled "Sudden Sorrow," delivered July 8, 1877. Image by mendhak on Flickr under Creative Commons License.
Monday, March 11, 2013
We Shall Rejoice Together In Him
Looking to him whom they pierced, the whole house of Israel will weep bitterly. And now, dear brethren, it will tend to increase the blessed sorrows which will then sweep over Israel, to think how the Lord has had patience with them, and still has never cast them away. To this day they are as distinct a people as ever they were. They dwell alone; they are not numbered among the people. Persecuted almost beyond conception, poor Israel, for many a century, has been the butt and jest of those - I shame to say it - who called themselves Christians, and yet despised the chosen people of the Lord. Alas! the precious sons of Zion, comparable to fine gold, have been esteemed as earthen pitchers, the work of the hands of the potter! “How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel!” They have for centuries endured a terrible chastening; they have been turned upside down, and wiped as when a man wipeth a dish, but still they stand waiting for a vainly expected King. They would not have their true King, Jesus the Son of David, and they have no other - where is there any king of the Jews? The scepter hath departed from Jacob, and the lawgiver from between his feet, for Shiloh has come, even he who, as he did hang upon the cross, was thrice named, “King of the Jews.”
Jesus is the sole and only King of the Jews, and they are preserved and kept alive notwithstanding a thousand influences which threatened to make them lose their nationality; they shall yet be gathered again, and their restoration shall be the fullness of the Gentiles, and we and they shall rejoice together in him who hath made both one, and broken down the middle wall or partition, so that there is now neither Jew nor Gentile, barbarous Scythian, bond nor free, but we are all one in Christ Jesus.
From a sermon by Charles Haddon Spurgeon entitled "Mourning For Christ," delivered July 1, 1877. Image by Zach Dischner on Flickr under Creative Commons License.
Saturday, March 9, 2013
Perseverance In The Path
The man who is righteous before God has a way of his own. It is not the way of the flesh, nor the way of the world; it is a way marked out for him by the divine command, in which he walks by faith. It is the King’s highway of holiness, the unclean shall not pass over it; only the ransomed of the Lord shall walk there, and these shall find it a path of separation from the world. Once entered upon the way of life, the pilgrim must persevere in it or perish, for thus saith the Lord, “If any man draw back, my soul shall have no pleasure in him.” Perseverance in the path of faith and holiness is a necessity of the Christian, for only “he that endureth to the end, the same shall be saved.”
It is in vain to spring up quickly like the seed that was sown upon the rock, and then by-and-by to wither when the sun is up; that would but prove that such a plant has no root in itself, but “the trees of the Lord are full of sap,” and they abide and continue and bring forth fruit, even in old age, to show that the Lord is upright. There is a great difference between nominal Christianity and real Christianity, and this is generally seen in the failure of the one and the continuance of the other.
From a sermon by Charles Haddon Spurgeon entitled "The Final Perseverance Of The Saints," delivered June 24, 1877. Image by Brian Smithson on Flickr under Creative Commons License.
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Friday, March 8, 2013
He Came Through Compassion
The Samaritan came to the wounded one because in the course of business he was led there, and, being there, he helped the man; but Jesus came to earth on no business but that of saving us, and he was found in our flesh that he might have sympathy with us. In the very existence of the man Christ Jesus you see the noblest form of pity manifested. And being here, where we had fallen among robbers, he did not merely run risks of being attacked by thieves himself, but he was attacked by them; he was wounded, he was stripped, and not half dead was he, but altogether dead, for he was laid in the grave. He was slain for our sakes, for it was not possible for him to deliver us from the mischief which the thieves of sin had wrought upon us excepting by suffering that mischief in his own person; and he did suffer it that he might deliver us.
From a sermon by Charles Haddon Spurgeon entitled "The Good Samaritan," delivered June 17, 1877. http://www.flickr.com/photos/alancleaver/3620029062/ Image by Alan Cleaver on Flickr under Creative Commons License.
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Thursday, March 7, 2013
The Sword Is Yours
We are armed with the word of God, not only that we may smite our own spiritual foes, but that we may win men for Christ. As the Israelites had to conquer Canaan, so have we to conquer the world for Jesus. Go ye up against the ramparts of error, go ye up against the hosts of evil, with no weapon in your hand but the story of the cross, the revelation of the Most High, the declaration of the gospel of Jesus, for by this sign we conquer; it is impossible that we should fail with the gospel in our hands. How happy God’s people ought to be when they think of this. Armed with an invincible weapon, ought we not to rejoice in anticipation of victory?
A man who has a Bible of his own - I mean not the paper and the letterpress, but all that is in the inspired volume, - is there anything more that he can desire? He finds from Genesis to Revelation every promise his, every dear assurance of almighty power and love all his own, what more doth he need? He who can use this two-edged sword may defy doubt, fear, anxiety, care, temptation, worldliness, yea, and death and the devil. At the very sight of this sword our adversaries tremble, for it cuts through joints and marrow, and leaves a deadly wound wherever it cuts. Be happy, Christian; the Lord help thee to be happy as thou seest this sword of the Spirit to be thine.
From a sermon by Charles Haddon Spurgeon entitled "Happiness The Privilege And Duty Of Christians," delivered June 10, 1877. Image by LenDog64 on Flickr under Creative Commons License.
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Tuesday, March 5, 2013
The Wisest And The Best Thing
Our Savior’s advice to those who wished to be his disciples was “Count the cost.” He did not wish to entice any man to enlist in his army by keeping him in ignorance as to the requirements of his service, Again and again he tested professed converts himself, and he frequently exhorted men to try themselves, lest they should begin a profession and be unable to maintain it. True religion is a matter of enthusiasm, but at the same time its truths and precepts can endure the severest examination. The exercise of our judgments upon the gospel is invited, yea required. It is true that many persons are brought to Christ in earnest assemblies, where they are addressed in fervent language; but yet a man may sit down in his study or his counting house with his pen in his hand, and in the coolest possible manner he may calculate, and, if under the Holy Spirit’s guidance he shall be led to calculate truthfully, he will come to the conclusion that the cause of the Lord Jesus is worthiest and best.
Do not imagine, as some do, that religion consists in a wild fanaticism which never considers, calculates, judges, estimates, or ponders; for such an imagination will be the reverse of truth. Ardour, fervor, enthusiasm, these are desirable, and we cannot well have too much of them; but at the same time, as I have already said, we can justify our attachment to Christ by the calmest logic, by the most patient consideration. We may make a lengthy and deliberate estimate, taking both things temporal and things eternal into review, and yet we may challenge all gainsayers while we declare that it is the wisest and the best thing in all the world to be a disciple of Jesus Christ.
From a sermon by Charles Haddon Spurgeon entitled "All The People At Work For Jesus ," delivered June 3, 1877. Image by Rajesh on Flickr under Creative Commons License.
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Monday, March 4, 2013
The Knowledge Of God
The most of the subjects which mortals study here will be forgotten in the world to come; the profoundest of them will be too trifling to be pursued amid angelic thrones. The honors of classical and mathematical attainments will shine but dimly amidst the glories of heaven, but the knowledge of Christ Jesus will still be priceless, and it will cause those who possess it to shine as the sun. He that knoweth Christ shall go on to sit at his feet and still to learn, and as he learns he will tell to principalities and powers the manifold wisdom of God in the person of Jesus Christ. See ye, then, beloved, that the apostle for the sake of the knowledge of Christ Jesus his Lord still counted all the things that he had once gloried in to be but loss.
From a sermon by Charles Haddon Spurgeon entitled "A Business-Like Account," delivered June 3, 1877. Image by Bert Kaufmann on Flickr under Creative Commons License.
Saturday, March 2, 2013
The Spirit At Work
We know that at certain times of the year we may expect winds, and if they come not to a day or two, yet, as a rule, the month is stormy; and there are also trade winds, monsoons which blow with remarkable regularity and are counted upon by mariners. And so with the Spirit of God. We know that at certain times he visits the churches, and under certain conditions puts forth his power. If, for instance, there is mighty prayer, you may be sure the Spirit of God is at work; if the people of God meet together and besiege the throne of grace with cries and tears, the spiritual barometer indicates that the blessed wind is rising. Besides, the Holy Spirit has graciously connected himself with two things, truth and prayer. Preach the truth, publish the gospel of Jesus Christ, and it is the habit of the Holy Spirit to make the word quick and powerful to the hearts of men. If we falsify his word, if we keep back part of the truth, if we become unfaithful, we cannot expect the Holy Spirit to bless us; but if our teaching be Christ crucified, lovingly set forth, and if the grace of God in its fullness be really declared, the Holy Spirit will attend the truth and make it the great power of God. I will not say that it is always, and without exception so, but I think exceptions must be rare; almost invariably the Spirit beareth witness with the truth in the conversion of men.
So too with prayer, the Holy Spirit is pleased to connect himself with that also, if it be believing prayer. Here the connection is exceedingly intimate, because it is the Spirit of God who himself gives the believing prayer, and it is not only true that the Spirit will be given in answer to prayer, but the Spirit is already given or the believing prayer would never have been offered. The spirit of prayerfulness, the spirit of anxiety for the conversion of men is one of the surest indications that the Holy Spirit is already at work in the minds of his people.
From a sermon by Charles Haddon Spurgeon entitled "The Heavenly Wind," delivered May 27, 1877. Image by Laszlo Ilyes on Flickr under Creative Commons License.
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Friday, March 1, 2013
What Is Your Answer To That Question?
No event in history is so well authenticated as the resurrection of Christ, he was seen by individuals alone, and by twos and twenties, and by above five hundred brethren at once. After having lived here a little while he ascended up into heaven in the presence of his disciples, a cloud receiving him out of their sight. At this moment he is sitting at the right hand of God in human flesh: that selfsame man who died upon the tree is now enthroned in the highest heavens Lord of all, and every angel delights to do him homage. The one question which he asks of you to-night, through these poor lips is this, “Believest thou that I am able to save thee-that I, the Christ of God now dwelling in heaven, am able to save thee?” Everything depends upon your answer to that question.
I know what your answer ought to be. Surely, if he be God, nothing is impossible or even difficult to him. If he has laid down his life to make atonement, and God has accepted that atonement, by permitting him to rise from the dead, then there must be efficacy in his blood to cleanse me, even me. The answer ought to be, “Yea, Lord Jesus, I believe that thou art able to do this.”
From a sermon by Charles Haddon Spurgeon entitled "Our Lord's Question To The Blind Men," delivered May 13, 1877. Image by Paul Bica on Flickr under Creative Commons License.
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Thursday, February 28, 2013
You Need Only Be Willing
Willingness to come is everything. A readiness to believe in Jesus, a willingness to cast the soul on him, a preparedness to accept him just as he is, because you feel that he is just the Savior that you need - that is all: there was no other readiness, there could have been none, in the case of those who were poor and blind, and halt, and maimed, yet came to the feast.
The text does not say, “You are ready, therefore come,” that is a legal way of putting the gospel; but it says, “All things are ready, the gospel is ready, therefore you are to come.” As for your readiness, all the readiness that is possibly wanted is a readiness which the Spirit gives us, namely, willingness to come to Jesus.
From a sermon by Charles Haddon Spurgeon entitled "All Things Are Ready. Come." Sermon delivered May 13, 1877. Image by Paulo Brandao on Flickr under Creative Commons License.
Wednesday, February 27, 2013
A Wholly Different Kind Of King
He was no Caesar; you cannot make him appear like one: call him not autocrat, emperor, or czar - he has an authority greater than all these, yet not after their kind. His purple is different from theirs, and his crown also, but his face differs more, and his heart most of all. “My kingdom,” saith he, “is not of this world.” For troops he has a host of sorrows, for pomp a surrounding of scorn, for lofty bearing humility, for adulation mockery, for homage spitting, for glory shame, for a throne a cross. Yet was there never truer king, indeed all kings are but a name, save this King, who is a real ruler in himself and of himself; and not by extraneous force.
Right royal indeed is the Nazarene, but he cannot be likened unto the princes of earth, nor can his kingdom be reckoned with theirs.... Christ’s kingdom shines as a lone star with a brightness all its own. It standeth apart like a hill of light, sacred and sublime: the high hills may leap with envy because of it, but it is not of them nor like unto them. Is not this manifest even in the appearance of our Lord as Pilate brings him forth and cries, “Behold your King!”?
From a sermon by Charles Haddon Spurgeon entitled "Ecce Rex," delivered May 6, 1877. Image by Matteo Paciotti on Flickr under Creative Commons License.
Tuesday, February 26, 2013
Boasting Of Merit, Doubting His Grace
...our nature runs so cross to the whole system of divine grace that we need much assuring before we can believe it. We are always for working, deserving, and earning. Phariseeism is the religion of nature. We boast of our merit and yet we are as meritless as Satan himself. The idea of working and deserving appears to be ingrained in our nature; and as certain as the blood is red, so sure is the heart self-righteous. We cannot divest ourselves of the idea of salvation as payment for work done: that it is a gift, a free gift of grace, it is hard to make us believe. Even after conversion the old tendency betrays itself; we steal away from Jesus to Moses as often as we get opportunity, and then begin to doubt free grace. Therefore the Lord has fettered and bound us down to believing with golden chains of promise and oath. “It must be so,” saith he, “the grace that I have revealed is indeed true, for I have sworn by myself.”
From a sermon by Charles Haddon Spurgeon entitled "Strong Consolation For The Lord's Refugees," delivered April 29, 1877. Image by Matteo Paciotti on Flickr under Creative Commons License.
Monday, February 25, 2013
Here Am I, Send Me!
Brethren, the heathen are perishing, and there is but one way of salvation for them, for there is but one name given under heaven among men whereby they must be saved. God in the glorious unity of his divine nature is calling for messengers who shall proclaim to men the way of life. Out of the thick darkness my ear can hear that sound mysterious and divine, “Whom shall I send?” If ye will but listen with the ear of faith ye may hear it in this house to-day- “Whom shall I send?” While the world lieth under the curse of sin the living God, who willeth not that any should perish but that they should come to repentance, is seeking for heralds to proclaim his mercy; he is asking even in pleading terms for some who will go forth to the dying millions and tell the wondrous story of his love- “Whom shall I send?”
As if to make the voice more powerful by a threefold utterance we hear the sacred Trinity enquire, “Who will go for us?” The Father asks, “Who will go for me and invite my far-off children to return?” The Son enquires, “Who will seek for me my redeemed but wandering sheep?” The Holy Spirit demands, “In whom shall I dwell, and through whom shall I speak that I may convey life to the perishing multitudes?” God in the unity of his nature crieth, “Whom shall I send?” and in the trinity of his persons he asketh, “Who will go for us?” Happy shall we be to-day if earnest responses shall be heard in this house- “Here am I, send me.”
From a sermon by Charles Haddon Spurgeon entitled "The Divine Call For Missionaries," delivered April 22, 1877. Image by Paul Bica on Flickr under Creative Commons License.
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Saturday, February 23, 2013
Navigating A Dangerous World
If you are often assailed by foes, and if those foes happen to be the men of your own household, if they jeer at your faith, if they make a jest of holiness on purpose to pain you, you will need a great deal of grace not to be ruffled. To be a dove always, to be a dove in the midst of ravens: to be a lamb always, to be a lamb in the midst of wolves, is not so easy. He must have much spiritual life who shall be able, wisely and discreetly, to behave himself in the midst of those who lie in wait to entrap him in every word that he says. Remember how David acted in the court of Saul, when Saul eyed him. Unsullied purity is the safest policy. Though Saul eyed David he could not see any fault or rake up any charge that he could bring against him.
Oh that all of you young people, especially those of you who are subjected to scorn and contempt because of your fidelity to Christ, may be doubly girt with grace, may you be, indeed, quickened to the full spiritual life, that you may stand the test of persecution and reproach, of suspicion and disparagement, of misrepresentation and slander, which is sure to come upon you. Do not pray to be rid of the grievance: rather rejoice that you are counted worthy to suffer shame for your Savior’s sake.
From a sermon by Charles Haddon Spurgeon entitled "Enlivening And Invigorating." Image by "A Guy Taking Pictures" on Flickr under Creative Commons License.
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Friday, February 22, 2013
Stay Free!
Those who had been of the sect of the Pharisees brought a good share of Pharisaic tendencies with them into the church, and these were dangerous to the young kingdom of Christ. I scarcely know whether legal principles were not able to do more mischief inside the church by perverting pure doctrine than they could do outside the church by exciting persecution. One can hardly imagine how the gospel could have escaped being overlaid and smothered by Judaism, like a babe by its mother, had it not been for the preserving grace of God, and the indwelling Spirit within the church of God.
Ye know, brethren, how we mourn at this day that certain who claim to be Christians are laboring most zealously to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear. They invent pompous ceremonies, observe days and months, and are bound by rubrics and regulations, all of which are an idle and needless servitude to outward forms. Certain others would bind us with creeds and ordinances not plainly taught in the word of God, nor agreeable thereto, of which Peter and John knew nothing whatever, having no force but that which comes of human authority. The old Pharisaic spirit is a great forger of bonds and builder of prisons, it would subject us to ordinances of “Touch not, taste not, handle not,” and fetter us with rules of many sorts: for it cannot understand the liberty wherewith Christ hath made us free. It teacheth this and it teacheth that, whereof the apostles would have said, “We gave no such commandment.” We must contend against this spirit as much now as ever. Still must we refuse to be entangled again with the yoke of bondage. Christ is all. We are complete in him, and we will not permit a single letter to be added to his perfect law of liberty.
From a sermon by Charles Haddon Spurgeon entitled "Faith Purifying The Heart," delivered April 15, 1877. Image by Steve Dunleavy on Flickr under Creative Commons License.
Thursday, February 21, 2013
Grace Must Change Us
...grace must make us into silver or into golden vessels, or the Master cannot himself use us, nor can our use in the church ever be to honor. The wooden vessels in the church are very easily hacked and carved and spoiled; if a man be inclined to mischief he can put his knife to them and can cut great notches in them, ruin their character, and render them worthless. Cunning teachers can soon take away from merely nominal Christians what they professed to believe, for they are very readily cut and hacked by those who play at such games. As for the earthen vessels, how soon they are broken.
Outside of any great house there are the remains of many broken pots, which fell to the ground and went to pieces; and, I am sorry to say, we also can find enough of such relics to sadden us all. There were some in this house once who were comely to look upon, but there came a temptation and brushed them from the table, and they were shivered in a moment. Others of precious metal have endured far more shocks and tests of a severer kind, but these being only of earth were broken at once. Heaps of crockery accumulate outside every great house, and certainly outside the great house of Christ.
From a sermon by Charles Haddon Spurgeon entitled "The Great House And The Vessels In It," delivered April 8, 1877. Image by Olivier Bacquet on Flickr under Creative Commons License.
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Wednesday, February 20, 2013
We Shall Be Without Spot Or Wrinkle
We believe according to God’s promise that we shall one day be “without spot or wrinkle, or any such thing.” I do believe that this head shall wear a crown of glory, and that this hand shall wave a palm branch. I am fully assured that he will one day sweetly say to me
“Close thine eyes that thou mays’t see
What I have in store for thee.
Lay thine arms of warfare down,
Fall that thou mays’t win a crown.”
We, all, who are believers in Jesus, shall one day be without fault before the throne of God; but how is this to be? Surely our confidence is that he who has promised it is able to perform it. This is the faith which finds its way to glory - the faith which expects to enter into the Redeemer’s joy, because of the Redeemer’s love and life. Brethren, in this matter we see the difficulties, but we do not consider them: we count them as less than nothing since omnipotence has come into the field. “Thanks be unto God which giveth us the victory through our Lord Jesus Christ.” We know that our Redeemer liveth, and that because he lives we shall also live, and be with him where he is.
From a sermon by Charles Haddon Spurgeon entitled "How Is Salvation Received?," delivered April 1, 1877. Image by Paul Bica on Flickr under Creative Commons License.
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Tuesday, February 19, 2013
The Proof That I Was Pardoned
The really pardoned man also desires to be rid of all sin. I know some who can never hope to obtain forgiveness, for they continue in their iniquity. Can a woman expect to find peace with God while she goes on taking her sly drop and becoming intoxicated in private? Can a man find joy in God who still clings to the drunkard’s vice? Will God receive into his favor those who continue to practice dishonesty in trade? Shall sin be fondled and yet pardoned? No one dares to expect it, and yet deceitful hearts attempt to think so. They will condemn other people’s pet sins, and yet excuse their own. They pretend to much sorrow for sin in. general, and yet hold to one favourite sin in particular. Their delicate Agag must live. Kill all the rest, but surely as to this one the bitterness of death has passed!
O sirs, be not deceived; you must be willing for all sin to go. If you desire one sin to live you will not live yourself. The honest-hearted sinner - he whom the Lord absolves of iniquity - desires to see all his sins brought forth and hung up like the kings whom Joshua found in the cave at Makkedah - hung up in the face of the sun that they might die the death.
The dearest idol I have known,
Whate’er that idol be,
Help me to tear it from thy throne,
And worship only thee.
We are not perfect, but every really pardoned man wishes that he were so. Though there are sins into which we fall there are no sins which we love. Though we come short of the glory of God, yet we do not rest happy in falling short, and we can never be wholly content till it is no longer so with us. Beloved, the pardoned man is cleansed from the guile which would ask for quarter for darling sins.
From a sermon by Charles Haddon Spurgeon entitled "Guile Forsaken When Guilt Is Forgiven," delivered March 25, 1877. Image by zenera on Flickr under Creative Commons License.
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Monday, February 18, 2013
Out Of Gratitude
The man who has had much forgiven will be sure to love much in return. Gratitude to God is a grand mainspring for holy action. Those who do right in order to be rewarded for it are acting selfishly. Selfishness is at the bottom of their character, they abstain from sin only lest self should suffer, and they obey only that self may be safe and happy. The man who does right, not because of heaven or hell, but because God has saved him, and he loves the God who saved him, is the truly rightloving man. He who loves right because God loves it has risen out of the bog of selfishness and is capable of the loftiest virtue, yea, he has in him a living spring, which will well up and flow forth in holy living so long as he exists.
From a sermon by Charles Haddon Spurgeon entitled "For Whom Is The Gospel Meant?," delivered March 25, 1877. Image by Andrew Morrell on Flickr under Creative Commons License.
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Friday, February 15, 2013
Talk Of God's Wondrous Works
You cannot all preach, but you can all talk; and, if some preachers would refrain from rhetoric and tell their plain unvarnished tale, they would succeed better than they do now. Do you think that God meant his ministers to kill themselves in order come out on Sundays with one or two splendid displays of “intellect” and eloquence? Surely this is not God’s way of doing things. I do not believe that Paul ever preached a fine sermon, or that Peter ever dreamed of any display of intellect. I asked the other day of one who had heard a sermon if it was likely that sinners would be converted by it. He said, “Oh no; by no means; but it was an intellectual treat.” Is there anywhere in the Bible a word about intellectual treats, or anything approximating to such an idea?...
But the way for the Christian - the real Christian - is to talk of God’s wondrous works. Tell me the old, old story. Tell it not stately, but do tell it simply, as to a little child. More glory will come to God from that, more comfort to your soul in reflection, and more benefit to the souls of those you teach, than from all the flights of poetry or the flourishes of rounded periods.
From a sermon by Charles Haddon Spurgeon entitled "The Student's Prayer." Image by Charles Clegg on Flickr under Creative Commons License.
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Bible,
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Thursday, February 14, 2013
Peace With God Means Peace Everywhere
Being reconciled to God, the believer says, "All things are mine, whether things present or things to come; all are mine, for I am Christ’s and Christ is God’s." Behold the Lord has made us to be in league with the stones of the field, and the beasts of the field are at peace with us. Providence is our pavilion, and angels are our attendants. All things work together for our good, now that we love God and are the called according to his purpose. No longer are we afraid for the terror by night, nor for the arrow that flieth by day, nor for the pestilence that walketh in darkness, nor for the destruction which wasteth at noonday. Behold the Lord God covereth us with his feathers, and under his wings do we trust; his truth is our shield and buckler: because we have set our love upon him he doth deliver us,and he doth set us on high because we have known his name.
At peace with the Lord of hosts we are at peace with all the armies of the universe, in alliance with all the forces which muster at Jehovah’s bidding. Though we must be at war with Satan, yet even he is chained and made as a slave to accomplish purposes of good contrary to his own will. There is neither in heaven nor earth nor hell anything that we need fear when we are once right with God. Settle the center, and the circumference is secure: peace with God is universal peace.
From a sermon by Charles Haddon Spurgeon entitled "The Jewel Of Peace," delivered March 18, 1877. Image by HaPe_Gera on Flickr under Creative Commons License.
Wednesday, February 13, 2013
How The Church Flourishes
All through human history you will find the explanation of this instructive fact: let God’s truth alone, and it will take care of itself without the aid of kings and princes, laws or establishments, endowments or privileges. Only state the pure truth of revelation and it will force its own way, but garnish and adorn it by your eloquent language, or protect and guard it by your carnal wisdom and prudence, and the truth goes into captivity.
Leave the church alone, O ye kings and princes, or persecute it if ye will, for it will laugh your opposition to scorn; but pretend not to propagate its doctrines by the civil power, for this is the worst curse that can befall it. Take it under your patronage, and the mere touch of your royal hands will create disease within it. Almost to the death has the so-called “church” come down when her ministers like Hophni and Phineas, have allied themselves with the temporal power; for God will do His work by His own instruments, and in His own way; He will not be indebted to the might of the flesh, but will defend His own glory by His own mysterious power.
He uses for His instruments His consecrated ones who wear the white linen, which is the righteousness of saints, and not the blood-stained men of war arrayed in coat of mail and glittering breastplate of steel.
From a sermon by Charles Haddon Spurgeon entitled "Dagon's Ups And Downs." Image by SBA73 on Flickr under Creative Commons License.
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Tuesday, February 12, 2013
That We Might Live Also With Him
You read of the eunuch to whom the question was put, “Dost thou believe in the Lord Jesus Christ? for if thou believest with all thy heart thou mayest;” and then on confession of his faith he was baptized. I have opened my mouth unto the Lord in that manner. I remember the solemn occasion when I went into the river, with multitudes of people as witnesses on either bank, to mark my burial with the Lord in the water: and, though I have not the remotest confidence in outward form or ceremony, yet often has my soul recalled that day when I did before men and angels and devils declare myself to be the servant of the living God, and was therefore buried in water in token of my death to all the world, and then raised from it as the emblem of my newness of life.
Oh, to be always faithful to what we then did, when, coming forward of our own accord, we declared that we were dead with Christ, that we might also live with him.
From a sermon by Charles Haddon Spurgeon entitled "Retreat Impossible." Image by Jeff Pang on Flickr under Creative Commons License.
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baptism,
Christ,
Christianity,
confession,
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Monday, February 11, 2013
Emptied To Be Filled
Before the minister shall preach the word to thousands, he must be emptied and made to tremble under a sense of inability. Before the Sunday-school teacher shall bring her girls to Christ, she shall be led to see how weak and insufficient she is. I do believe that whenever the Lord is about to use us in his household, he takes us like a dish and wipes us right out and sets us on the shelf, and then afterwards he takes us down and puts thereon his own heavenly meat, with which to fill the souls of others. There must as a rule be an emptying, a turning upside down, and a putting on one side, before the very greatest blessing comes.
From a sermon by Charles Haddon Spurgeon entitled "Manoah's Wife And Her Excellent Argument." Image by Luigi Torreggiani on Flickr under Creative Commons License.
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Christ,
Christianity,
religion,
Spurgeon
Monday, November 26, 2012
A Great Transformation
I sometimes meet with persons who claim to be Christians and believers and all that, but they have never experienced any change that they can remember from their babyhood. Well, dear friend, there must have been such a change if you are a Christian. I will not say that you ought to know the day and the hour, but, depend upon it, if you are now what you were when you were born, you are in the gall of bitterness and in the bonds of iniquity. If there has not been a turning you are going the wrong way; every man must be turned from the way in which father Adam set his face, for our face is towards sin and destruction, and we must be turned right round so as to have our faces towards holiness and everlasting life. Where there is not such a turning there is the most solemn cause for heart-searching and humiliation and for the seeking of salvation.
Have you undergone a great transformation?
From a sermon by Charles Haddon Spurgeon entitled "Idols Abolished." Image by on Flickr under Creative Commons License.
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Christianity,
Christians,
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salvation,
sin,
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Monday, November 19, 2012
Get To Work!
Oh, Christian men and women, you will not glorify God much unless you really put your strength into the ways of the Lord, and throw your body, soul, and spirit - your entire manhood and womanhood - into the work of the Lord Jesus Christ. To do this you need not leave your families, or your shops, or your secular engagements. You can serve God in these things. They will often be vantage grounds of opportunity for you, but you must throw yourself into it.
A man does not win souls to Christ while he is himself half asleep. The battle that is to be fought for the Lord Jesus must be fought by men who are wide awake and quickened by the Spirit of God. “My son, go work to-day.” Do not go and play at teaching in Sunday schools. Do not go and play the preacher. Do not go and play at exhorting people at the corners of streets, or even play at giving away tracts. “My son, go work.” Throw thy soul into it. If it is worth doing it is worth doing well; and if it is worth doing well, it is worth doing better than you have ever done it yet; and even then it will be worth doing better still, for when you have done your best you have still to reach forward to a something far beyond; for the best of the best is all too little for such a God and for such a service. “My son, go work.”
From a sermon by Charles Haddon Spurgeon entitled "Work For Jesus." Image by on Flickr by Smudge 9000 under Creative Commons License.
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