As sheep in the midst of wolves

It would be a very pleasant thing if we could please men and please God too; if we could really make the best of both worlds, and have the sweets of this and of the next also: but a warning cry arises from the pages of holy Scripture, for the Word of God talks very differently from this. It talks about a strait and narrow way, and about few that find it; it speaks of persecution, suffering, reproach, and contending even unto blood, striving against sin; it talks about wrestling and fighting, struggling and witnessing. I hear the Savior say not, “I send you forth as sheep into the midst of green pastures,” but, “as sheep in the midst of wolves.” I hear him prophesy that we should be hated of all men for his name’s sake. Truly these things are enough to startle those good, easy souls who go so delicately onward; surely they may at once enquire, Can it be that this smooth-faced godliness, this very delightful way of getting to heaven, can be the right one? Is it not all a delusion?

Are we not buoyed up with a false hope, if that hope is never assailed by trouble and persecution? All is not gold that glitters: may not the glittering religion of the many be, after all, only a pretense and a sham? O ye lovers of carnal ease, woe unto you! Inasmuch as ye take not up the cross, ye shall never win the crown. The disciples of Christ must expect to follow their Master, not merely in obedience to his doctrines, but also in the reproach which gathers about his cross. I do not find Christ carried on flowery beds of ease to his throne; I do not find him applauded with universal acclamations; on the contrary, wherever he goes he is a protestor against things established by human wisdom, and in return the things established vow his destruction, and are not satisfied until at last they gloat their cruel eyes with his martyrdom upon the cross. Jesus Christ has no life of pleasure and of ease; he is despised and rejected of men - a man of sorrows, and acquainted with grief; and let us rest assured that if we bear faithfully our testimony, we shall discover that the servant is not above his Master, minor the disciple above his Lord: if they have called the Master of the house “Beelzebub,” much more shall they call them of his household by titles as ignominious and shameful. We must expect, if the Christian soldier be really a soldier, and not a mere pretender to the art of war, that he will have to fight until he joins the host triumphant.

From a sermon entitled "Let Us Go Forth," delivered June 26, 1861. Flickr photo by b k; some rights reserved.

All the ends of the earth

All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. Ps. 22:7

In reading this verse one is struck with the Messiah's missionary spirit. It is evidently his grand consolation that Jehovah will be known throughout all places of his dominion. “All the ends of the world shall remember and turn unto the Lord. Out from the inner circle of the present church the blessing is to spread in growing power until the remotest parts of the earth shall be ashamed of their idols, mindful of the true God, penitent for their offences, and unanimously earnest for reconcilation with Jehovah. Then shall false worship cease, “and all the kindreds of the nations shall worship before thee, “O thou only living and true God. This hope which was the reward of Jesus is a stimulus to those who fight his battles. It is well to mark the order of conversion as here set forth; they shall “remember” - this is reflection, like the prodigal who came unto himself; “and turn unto Jehovah” - this is repentance, like Manasseh who left his idols and “worship” - this is holy service, as Paul adored the Christ whom once he abhorred.

From the Treasury of David, exposition on Psalm 22:7. Flickr photo by Indy Kethdy ; some rights reserved.

Communion with God

We do not muse much in these days of ours. We are too busy. We are hurrying here and there, doing much, and talking much, but thinking very little, and spending but very little time indeed in the modesty of retirement.

“The calm retreat, the silent shade,”

are things which we know but very little about. We should be better men, if we were more alone; and I think that we should do more good after all, if with even less of active effort we spent more time in waiting upon God, and gathering spiritual strength for labor in his service. Where lives there upon earth, in these days, a man who spends hour after hour of the day in meditation upon God? There may be such, and if there be, I would that I had their acquaintance; but where will you find giants such as those who lived in the Puritan times, whose lips dropped pearls, because they themselves had dived down deep in the fathomless ocean of mercy by the sweet aid of meditation? There may be such, and I would that it were our lot to sit under their ministry; but I fear that the most of us are so little in retirement -so seldom in communion with God in private, and even when there, the communion is for so short a time - that we are but tiny dwarfs, and can never, while we live thus, attain to the stature of a perfect man in Christ Jesus. The world has put a little letter before the word “musing,” and these are the days, not for musing, but for a-musing. People will go anywhere for amusement; but to muse is a strange thing to them, and they think it dull and wearisome.

From a sermon entitled "Quiet Musing," delivered. Flickr photo by Indy Kethdy; some rights reserved.

May God send repentance!

True mourning for sin is the work of the Spirit of God. There is no mourning until first the Spirit is poured out. Then men look, and then they mourn. Repentance is too choice a flower to grow in nature’s garden. If thou hast one sigh after Christ, if thou hast one particle of hatred of sin, God the Holy Spirit must have given it to thee, for poor human nature with its utmost strain can never reach to a spiritual thing. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” True repentance then must come from on high. Lord, send it to us now.

From a sermon entitled "The Pierced One Pierces The Heart," delivered June 19, 1861. Flickr photo by Flemming Christiansen; some rights reserved.

The Spirit came as fire

“Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.”-John 16:7.

Come, Holy Spirit, come, we can do nothing without thee; but if we have thy wind, we spread our sail, and speed onward towards glory.

Then the Spirit came as fire. A fire-shower accompanied the rushing mighty wind. What a blessing is this to the Church! The Church wants fire to quicken her ministers, to give zeal and energy to all her members. Having this fire, she burns her way to success. The world meets her with the fire of faggots, but she confronts the world with the fire of kindling spirits and of souls aglow with the love of Jesus Christ. She trusts not to the wit, and eloquence, and wisdom of her preachers, but to the divine fire which clothes them with energy. She knows that men are irresistible when they are filled with hallowed enthusiasm sent from God. She trusts therefore in this, and her cry is, “Come, holy fire, abide upon our pastors and teachers! Rest upon every one of us!” This fire is a blessing Christ did not bring us in person, but which he now gives through his Spirit to the Church.

From a sermon entitled "The Superlative Excellence of the Holy Spirit," delivered June 12, 1864. Flickr photo by Paul Sapiano; some rights reserved.

Wielding the Spirit's Sword

Wherever the apostles went they met with obstacles to the preaching of the gospel, and the more open and effectual was the door of utterance the more numerous were the adversaries. These brave men who wielded the sword of the Spirit as to put to flight all their foes; and this they did not by craft and guile, but by making a direct cut at the error which impeded them. Never did they dream for a moment of adapting the gospel to the unhallowed tastes or prejudices of the people, but at once directly and boldly they brought down with both their hands the mighty sword of the Spirit upon the crown of the opposing error.

From a sermon entitled "Baptismal Regeneration," delivered June 5, 1864.

The Ancient of Days

Meditate, dear friends, upon the whole range of God’s works in creation and providence. There was a period when God dwelt alone and creatures were not. In that time before all time, when there was no day but “The Ancient of Days,” when matter and created mind were alike unborn, and even space was not, God, the great I Am, was as perfect, glorious, and blessed as he is now. There was no sun, and yet Jehovah dwelt in light ineffable; there was no earth, and yet his throne stood fast and firm; there were no heavens, and yet his glory was unbounded.

God inhabited eternity in the infinite majesty and happiness of his self-contained greatness. If the Lord, thus abiding in awful solitude, should choose to create anything, the first thought and idea must come of him, for there was no other to think or suggest. All things must be of him in design. With whom can he take counsel? Who shall instruct him? There existed not another to come into the council-chamber, even if such an assistance could be supposable with the Most High. In the beginning of his way before his works of old, eternal wisdom brought forth from its own mind the perfect plan of future creations, and every line and mark therein must clearly have been of the Lord alone. He ordained the pathway of every planet, and the abode of every fixed star. He poured forth the sweet influences of the Pleiades, and girt Orion with his bands. He appointed the bounds of the sea, and settled the course of the winds. As to the earth, the Lord alone planned its foundations, and stretched his line upon it. He formed in his own mind the mold of all his creatures and found for them a dwelling and a service. He appointed the degree of strength with which he would endow each creature, settled its months of life, its hour of death, its coming and its going. Divine wisdom mapped this earth, its flowing rivers and foaming seas, the towering mountains, and the laughing valleys. The divine Architect fixed the gates of the morning and the doors of the shadow of death. Nothing could have been suggested by any other, for there was no other to suggest. It was in his power to have made a universe very different from this, if he had so pleased; and that he has made it what it is, must have been merely because in his wisdom and prudence he saw fit to do so.

From a sermon entitled "Laus Deo," delivered May 29, 1864. Flickr photo by Ron Almog; some rights reserved.

Stumbling at Christ

No sooner was God manifest in the flesh, than mortals began to stumble at him. “ Is not this the carpenter’s son?” was the question of those who looked for worldly pomp and imperial grandeur. “His father and his mother, we know, and his brethren and his sisters are they not all with us?” was the whispered objection of his own townsmen. In his own country the greatest of all prophets had no honor. Our Lord was rejected of all sorts of men; they looked at him from different quarters, but all with the same scornful eye. The Pharisee stumbled at him, because he was not superstitions and ostentatious; forsooth, he did not wash his hands before he ate, nor did he pray at the corner of the streets; he entered into the company of publicans and sinners; he did not make broad his phylactery; be healed the sick upon the Sabbath; he had no respect for traditions, and therefore every righteous Pharisee abhorred him. The Sadducee, on the other hand, much as he hated Pharisaic superstition, despised Christ equally as much. His objections were shot from quite another quarter. To him Christ was too superstitious; for the Sadducee would not believe in angel or spirit, or resurrection of the dead - all which beliefs the prophet of Nazareth openly avowed.

Philosophical skepticism detested Jesus, because his teaching had in it very much of the supernatural element. All his life long, in the high courts of Herod or of Pilate, or in the lowest rank of the mob of Judea, Christ was despised and rejected of men. They had long ago persecuted all the prophets whom the Lord had sent, and it was little marvel that they now assailed the Master himself.

From a sermon entitled "Unbelievers Stumbling, Believers Rejoicing," delivered May 22, 1864. Flickr photo by Jason; some rights reserved.

A God of wonder and variety

The Orion Nebula

If it be true that “Order is heaven’s first law,” I think it must be equally true that variety is the second law of heaven. The line of beauty is not a straight line, but always the curve. The way of God’s procedure is not uniform, but diversified. You see this with a glance, when you look at the creation around us. God has not made all creatures of one species, but he has created beasts, birds, fishes, insects, reptiles. All flesh truly is not the same flesh, neither are all bodies of the same order. The dull dead earth itself is full of variety. Gems sparkle not all with the same ray. The grosser and less precious rocks are marked and veined each one according to its own fashion. In the vegetable world what a variety of plants, shrubs, herbs, flowers, and trees, we have about us. In any one of the kingdoms of nature, whether it be the animal, vegetable, or mineral, you shall find so many subdivisions that it would need a long schooling to classify them, and a lifetime would not suffice to understand them all. Consider the winged creatures which flit through the air-what a diversity there is between the tiny humming bird, which seems to be but a living mass of gems, and the eagle which with soaring wing ascends to the sky and sports with the lightnings.

The whole world is full of marvels, and no two marvels alike. You shall never be able to find God repeating himself. This great Master may often paint two pictures which seem alike, but investigated with the microscope, what differences at once are revealed! Even those stars which seem to shine with rays of the same brilliance, are discovered by the aid of the telescope to be of different colors, forms, and orbits. Nay, even the very clouds are piled in varied forms, and the masses of nebulae which make up the milky-way are distinguishable from each other. God, in no instance that we can ever find, has used the same mould a second time. He is so affluent of designs, so abundant in the wisdom that devises, so prolific in plans, that even when he would accomplish the same end he chooseth to take another road to it; and that new road is quite as direct as those by which he has formerly reached his purpose.

From a sermon entitled "The First Five Disciples," delivered May 15, 1864. Flickr photo by Marc Soller; some rights reserved.

Little faith

“Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice." — 2 Kings 13:19.

How many believers have but little faith, and seem quite content to have but that little. They cannot grasp the promise of God and believingly expect to have it fulfilled. They scarcely know their own interest in Christ; they are safe enough, but they are generally wretched enough. They cannot take God at his word, and therefore their temporal troubles and their spiritual cares press very heavily upon them. Oh that they had grace to smite the ground six times! Oh that they knew how to cast all their burden on him who careth for them!

Oh that the Lord would give them new faith, so that they would trust him implicitly, and leave their souls in the hands of him who shed his heart’s blood that he might redeem them from wrath! Why, I do not know, dear friends, that there is any necessity for us to be always doubting, and fearing, and trembling. Some think there is; but this is because they have not a high idea of the standing of the child of God, and of the position which God would have him attain unto. They shoot the three arrows, and they say- “ I am saved; that is enough; I shall get to heaven.” Oh that they would go on shooting till they could get a heaven below, till they could begin by strong faith to

“Read their title clear, To mansions in the sky,”

and “rejoice with joy unspeakable and full of glory!"

From a sermon entitled "The Arrows of the Lord's Deliverance," delivered March 22, 1864. Flickr photo by Heather Katsoulis; some rights reserved.

Not by our own sword

“For they did not get the land in possession by their own sword.”

Behold how the Lord alone was exalted in bringing his people to the land which floweth with milk and honey! He, in his distinguishing grace, had put a difference between Canaan and Israel, and therefore, by his own effectual power, he wrought for his chosen and against their adversaries. The tribes fought for their allotments, but their success was wholly due to the Lord who wrought with them. The warriors of Israel were not inactive, but their valour was secondary to that mysterious, divine working by which Jericho's walls fell down, and the hearts of the heathen failed them for fear. The efforts of all the men-at-arms were employed, but as these would have been futile without divine succour, all the honour is ascribed unto the Lord.

The passage may be viewed as a beautiful parable of the work of salvation; men are not saved without prayer, repentance, etc., but none of these save a man, salvation is altogether of the Lord. Canaan was not conquered without the armies of Israel, but equally true is it that it was not conquered by them; the Lord was the conqueror, and the people were but instruments in his hands.

From The Treasury of David, exposition of Psalm 44:3. Flickr photo by William & Lisa Roberts; some rights reserved.

What God Cannot Do

Brethren, if it be so that God cannot lie, then it must be the natural duty of all his creatures to believe him. I cannot resist that conclusion. It seems to me to be as clear as noonday, that it is every man’s duty to believe truth, and that if God must speak and act truth, and truth only, it is the duty of all intelligent creatures to believe him. Here is “Duty-faith” again, which some are railing at, but how they can get away from it, and yet believe that God cannot lie, I cannot understand. If it be not my duty to believe in God, then it is no sin for me to call God a liar. Will anyone subscribe to that - that God is a liar? I think not; and if to think God to be a liar would be a most atrocious piece of blasphemy, then it can only be so on the ground that it is the natural and incumbent duty of every creature understanding the truthfulness of God to believe in God.

If God has set forth the Lord Jesus Christ as the propitiation for sin, and has told me to trust Christ, it is my duty to trust Christ, because God cannot lie; and though my sinful heart will never believe in Christ as a matter of duty but only through the work of the Holy Spirit, yet faith does not cease to be a duty; and whenever I am unbelieving and have doubts concerning God, however moral my outward life may be, I am living in daily sin; I am perpetrating a sin against the first principles of morality.

From a sermon entitled "What God Cannot Do!," delivered May 8, 1864. Flickr photo by Wouter; some rights reserved.

Labor in Vain

Ask either saint or sinner, and you shall find that peace was never obtained in the way of the flesh. Turn to the Christian, and he will tell you, “Therefore being justified BY FAITH, we have peace with God.” He will tell you that when he turns away from faith and looks to himself; at once his darkness begins. He will assure you that he never walks in perfect light and true comfort except when he keeps his eye fast fixed upon the great sacrifice of Calvary. I know, brethren, whenever I am dull and drooping as to my eternal interests, it is always because I have thought more of my graces than of Christ’s grace, or more of the Spirit’s work in me than of the finished work of Christ on my behalf. There is no living happily, but by depending wholly upon Christ. A sinner resting upon his Savior as his only hope, is blest. Now, if this be the experience of all saints, and if no sinner living will dare to tell you that he can get his conscience quiet by his own works, why do any of you try it?

Heaven bears witness that salvation by faith is certain: hell bears witness that works do but ruin us. O, hear the double testimony, and lay hold upon eternal life through the person of Christ Jesus. O my dear friend, if you are really panting for salvation, go not round and round these dreary performances of your own doings! It must all end in misery, disappointment, and despair. “They rowed hard to bring it to land, but they could not.” All human work which does not begin and end in the Lord Jesus must be a non-success. All your working has been a non-success with you up to the present, and so it will be to the end of the chapter. Give it up, and God help you to try his method, for it is sure and efficacious.

From a sermon entitled "Labor In Vain," delivered May 1, 1864. Flickr photo by Chris Gin; some rights reserved.

A Wider Blessing

My brethren, if you pray tomorrow for God to send a favorable wind to waft the missionary-ship to its haven, the same wind will waft a merchantman, or a pirate too, if they are going the same way. It may be that you pray that rain may come to extinguish a fire, and perhaps a shower comes, but you do not expect it to fall just where the fire is, but also for miles around. If you know some poor man living in Lancashire, and you pray for him, that God would deliver him from poverty. If your prayer is heard, it may very likely be by quickening the trade of the whole country, and conferring a blessing on the people of the whole neighborhood. In fact, you know yourselves if you are praying to God to bless your children, it is not possible that your children should be blessed without the blessing coming down upon others, because God’s blessing any one man is the means indirectly of blessing other people. You cannot have a godly family down a court, without the whole court being the better for it. You cannot have one Christian man favored by his God without his household having some portion of the favor. God sends the favor only to his servants-that is the special intention, but still there comes with that a wider blessing.

From a sermon entitled "General And Yet Particular," delivered April 24, 1864. Flickr photo by Chris Gin; some rights reserved.

He whom the Son sets free

The Son of God can make the prisoner free. No matter who you are, nor what you are, nor how many years you may have remained the slaves of Satan, the Son, the glorious liberator, can make you free. “He is able also to save them to the uttermost, who come unto God by him.” Perhaps that which weighs upon you most heavily is a sense of your past guilt. “I have offended God: I have offended often, wilfully, atrociously, with many aggravations. On such-and-such a day I offended him in the foulest manner, and with deliberation. On other days I have run greedily in a course of vice. Nothing has restrained me from disobedience, and nothing has impelled me to the service of God. All that his Word says against me. I deserve; and every threatening which his book utters, is justly due to me, and may well be fulfilled. Is there a possibility that I can escape from guilt? Can so foul a sinner as I am be made clean? I know that the leopard cannot lose its spots, nor the Ethiopian change his skin by his own efforts. Is there a power divine which can take away my spots, and change my nature?"

Sinner, there is. No sin which you have committed need shut you out of heaven. However damnable your iniquities may have been, there is forgiveness with God that he may be feared. You may have gone to the very verge of perdition, but the arm of God’s grace is long enough to reach you. You may sit today with your tongue padlocked with blasphemy, your hands fast bound by acts of atrocious violence, your heart fettered with corruption, your feet chained fast to the Satanic blocks of unbelief, your whole self locked up in the bondage of corruption, but there is one so mighty to save that he can set even you free. “All manner of sin and blasphemy shall be forgiven unto men.” “The blood of Jesus Christ his Son cleanseth us from all sin.”

From a sermon entitled "The Great Liberator," delivered April 17, 1864. Flickr photo by 'Speculando; some rights reserved.

A place among the children of God

Priests and kings unto our God hath Christ made us by virtue of his own position. Oh! to think that we who were worse than dogs should sit amongst the children; that we, who once stood at the swine-trough and fain would have filled our belly with the husks, now feed upon the fatted calf, while they dance and make merry. What love is this, that whereas we said, “I am not worthy that thou shouldst come under my roof,” he hath been pleased to make our bodies the temples of the Holy Ghost, and God dwelleth in us and we in him!

My brethren, what an honor to be one with Christ - to be united to the person of him who counts it not robbery to be equal with God - to he made at last to sit upon his throne, even as he sits upon his Father’s throne! Why, when I look upon the dignity which belongs to the meanest Christian, the imperial pomp of all emperors and kings sinks into insignificance, and like a shadow melts away. Think of this, my brethren, and despite your low state of grace this morning, take comfort. He would not have made you such mighty ones as you are in him, if he had not intended to bless you still.

From a sermon entitled "A Promise For Us And For Our Children," delivered April 10, 1864. Flickr photo by Francisco Antunes; some rights reserved.

Vacation!

Hey friends of Spurgeon,

We'll be taking a brief break and should be back in the middle of next week. I so appreciate your readership and your support!

Delivered from wrath!

The wrath of God is the thunderbolt which scathes the soul; and now that you are delivered from that tremendous peril, you must not be overwhelmed with the few showers and gales which Providence sends you. A God of love inflicts our sorrows: he is as good when he chastens as when he caresses: there is no more wrath in his afflicting providences than in his deeds of bounty. God may seem unkind to unbelief, but faith can always see love in his heart. Oh! what a mercy that Sinai has ceased to thunder!

From a sermon entitled "The Barley-Field On Fire," delivered April 3, 1864. Flickr photo by Nad Renrel; some rights reserved.

By the word of thy lips

“By the word of thy lips I have kept me from the paths of the destroyer.”

He had kept the highway of Scripture, and not chosen the bye-paths of malice. We should soon imitate the example of the worst of men if the grace of God did not use the Word of God as the great preservative from evil. The paths of the destroyer have often tempted us; we have been prompted to become destroyers too, when we have been sorely provoked, and resentment has grown warm; but we have remembered the example of our Lord, who would not call fire from heaven upon his enemies, but meekly prayed, “Father, forgive them.” All the ways of sin are the paths of Satan, - the Apollyon or Abaddon, both of which words signify the destroyer. Foolish indeed are those who give their hearts to the old murderer, because for the time he panders to their evil desires.

That heavenly Book which lies neglected on many a shelf is the only guide for those who would avoid the enticing and entangling mazes of sin; and it is the best means of preserving the youthful pilgrim from ever treading those dangerous ways. We must follow the one or the other; the Book of Life, or the way of death; the word of the Holy Spirit, or the suggestion of the Evil Spirit. David could urge as the proof of his sincerity that he had no part or lot with the ungodly in their ruinous ways. How can we venture to plead our cause with God, unless we also can wash our hands clean of all connection with the enemies of the Great King?

From the Treasury Of David, exposition of Psalm 17:4. Flickr photo by rachel_thecat; some rights reserved.

A joy that doesn't depend on circumstances

“There is a river the streams whereof make glad the city of God.” Believers drink of that river and thirst not for carnal delights. They are made “to lie down in green pastures,” and are led “beside the still waters.” Now this solid, lasting joy and peace of mind sets the Christian so on high above all others, that I boldly testify that there are no people in the world to compare with him for happiness. But do not suppose that our joy never rises above this settled calm; for let me tell you, and I speak experimentally, we have our seasons of rapturous delight and overflowing bliss. There are times with us when no music could equal the melody of our heart’s sweet hymn of joy. It would empty earth’s coffers of every farthing of her joy to buy a single ounce of our delight. Do not fancy Paul was the only man who could say, “Whether in the body or out of the body, I cannot tell; God knoweth,” for these ecstasies are usual with believers; and on their sunshiny days when their unbelief is shaken off and their faith is strong, they have all but walked the golden streets; and they can say, “If we have not entered within the pearly gate, we have been only just this side of it; and it we have not yet come to the general assembly and Church of the firstborn, whose names are written in heaven, if we have not joined the great congregation of the perfect in actual body, yet still-

“E’en now by faith we join our hands
With those that went before,
And greet the blood-besprinkled bands
On the eternal shore.”

I would not change one five minutes of the excessive joy my soul has sometimes felt for a thousand years of the best mirth that the children of this world could give me. O friends, there is a happiness which can make the eye sparkle and the heart beat high, and the whole man as full of bounding speed of life as the chariots of Amminadib. There are raptures and high ecstasies, which on festival days such as the Lord allotteth to his people, the saints are permitted to enjoy. I must not fail to remind you that the Christian is the happiest of men for this reason, that his joy does not depend upon circumstances.

From a sermon entitled "Alas For Us, If Thou Wert All, And Nought Beyond, O Earth,” delivered March 27, 1864. Flickr photo by Patrick Emerson; some rights reserved.

Justice is satisfied; mercy triumphant

Say that sin is not to be punished, and you have unhinged government; you have plucked up the very gate of our common weal; you have been another Samson to another Gaza, and we shall soon have to rue the day. But, sirs, I need not stop to prove it; it is written clearly upon the consciousness of each man, and upon the conscience of every one of us, that sin must be punished. Here are you and I tonight brought into this dilemma. We have sinned; we all like sheep have gone astray, and we must be punished for it. It is impossible, absolutely, that sin can be forgiven without a sacrifice. God must be just if heaven falls. If earth should pass away and every creature should be lost, the justice of God must stand, it cannot by any possibility be suffered to be impugned. Let this, then, be fully established in our minds. You need not to be told, as for the first time, that God in his infinite mercy has devised a way by which justice can be satisfied, and yet mercy can be triumphant. Jesus Christ, the only-begotten of the Father, took upon himself the form of man, and offered unto divine justice that which was accepted as an equivalent for the punishment due to all his people.

From a sermon entitled "Expiation." Flickr photo by F H Mira; some rights reserved.

Wonderful King!

The kings of the Gentiles exercise lordship over them, but our Master washed his disciples’ feet. Earthly monarchs are often tyrants; their yoke is heavy, and their language domineering; but it is not so with our King; his yoke is easy, and his burden is light, for he is meek and lowly of heart. He is a shepherd king. He has supremacy, but it is the superiority of a wise and tender shepherd over his needy and loving flock; he commands and receives obedience, but it is the willing obedience of the well-eared-for sheep, rendered joyfully to their beloved Shepherd, whose voice they know so well. He rules by the force of love and the energy of goodness. His power lies not in imperious threatenings, but in imperial lovingkindness. Let the children of Zion he joyful in their King, for “men shall be blessed in him: all nations shall call him blessed.”

Never people had such a king before. His service is perfect freedom; to be his subject is to be a king; to serve him is to reign. Blessed are the people who are the sheep of his pasture; if they follow in his footsteps their road is safe; if they sleep at his feet no lion can disturb their peace; if they are fed from his hand they shall lie down in green pastures, and know no lack; if they abide close to his person they shall drink of rivers of delight. Righteousness and peace are the stability of his throne, joy and gladness are the ornaments of his reign. Oh! how happy are we who belong to such a prince. Thou King in Jeshurun, we pay thee homage with loyal hearts; we come into thy presence with thanksgiving, and into thy courts with praise, for thou art our God, and we are the people of thy pasture, and the sheep of thy hand.

From a sermon entitled "Christ Is Glorious - Let Us Make Him Known," delivered March 20, 1864. Flickr photo by fauxto_digit; some rights reserved.

One Gospel

You recollect that Paul went to Ephesus, and Ephesus, as a city, was besotted with a belief in sorcery. The people had given themselves up to practice magical arts. What is the right way to begin to preach at Ephesus? Deliver a course of lectures upon the impossibility and absurdity of such superstition? No, sir, nothing of the kind. Preach Christ, preach the gospel; and as Jesus Christ is lifted up they bring their magical books and make a bonfire of them in the open forum.

But here is a polished governor, Sergius Paulus, sitting upon the judgment seat. What shall be preached to him? Would it not be well to begin with a dissertation on politics, and to show that the Christian religion does not interfere with proper government, that it does not stir up the people to anarchy? No, sir, nothing of the kind. There is nothing for Sergius Paulus any more than there is for Elymas the sorcerer, but the preaching of the gospel of Jesus Christ.

Paul goes to Athens. Now the Athenians are the most learned and philosophical of the whole race of men. What will Paul preach there? The gospel, the whole gospel, and nothing but the gospel. He may change his tones, but never his matter. It is the same remedy for the same disease, he the men what they may. He comes to Corinth, and here you have not only polished manners, but the very refinement of vice. It is a city, an emporium of trade, and a sort of central depot of sin. What then? Will he now, to please the trader, assume a different dialect? Not he! The Christ for Athens is the Christ for Corinth too. And now see him. He has come to Lycaonia, and is preaching at Lystra. Here is an ignorant set of people who worship an image. Why does he not begin by preaching of the deity? Why does he not talk to them of the Trinity in unity? Why does he not try and confute their notions about their gods? No, my dear sir, he will do nothing of the kind; that may be done incidentally, but the first and the last thing that Paul will do at Lystra is, there he will preach the gospel. O glorious gospel of the blessed God! Wherever we take thee thou art suited to the wants of men.

From a sermon entitled "The Cripple At Lystra." Flickr photo by Calum Davidson; some rights reserved.

The Christian's joy

The Christian has joy as other men have in the common mercies of life. For him there are charms in music, excellence in painting, and beauty in sculpture; for him the hills have sermons of majesty, the rocks hymns of sublimity, and the valleys lessons of love. He can look upon all things with an eye as clear and joyous as another man’s; he can be glad both in God’s gifts and God’s works. He is not dead to the happiness of the household: around his hearth he finds
happy associations, without which life were drear indeed. His children fill his home with glee, his wife is his solace and delight, his friends are his comfort and refreshment. He accepts the comforts which soul and body can yield him according as God seeth it wise to afford them unto him; but he will tell you that in all these separately, yea, and in all of them added together, he doth not find such substantial delight as he doth in the person of his Lord Jesus. Brethren, there is a wine which no vineyard on earth ever yielded; there is a bread which even the corn-fields of Egypt could never bring forth. You and I have said, when we have beheld others finding their god in earthly comforts, “You may boast in gold, and silver, and raiment, but I will rejoice in the God of my salvation.”

From a sermon entitled "A Bundle Of Myrrh," delivered March 6, 1864. Flickr photo by Vic Brincat; some rights reserved.

We must bring forth fruit

The Holy Ghost does not repent, nor feed the hungry, nor clothe the naked, nor preach the gospel. He gives us grace to do all these, but we ourselves do them. If the poor be fed, it must be by these hands; if souls are edified, it must be by these lips; we do not fold our arms, and shut our mouths, and then bring forth fruit unto God. We do not find ourselves taken up by the hair of our head as the prophet Habakkuk was said to have been, according to the Apocrypha, and so carried away whether we will or no, to perform a deed of charity. All glory be to the Holy Spirit, but he is not glorified by making him appear to be a physical force instead of the great spiritual Worker. We do, my brethren, bring forth fruit which is properly our own when we consider ways of usefulness, meditate methods of working, plan designs of good, act out deeds of mercy, persevere in labor, and continue in service before God.

From a sermon entitled "Where To Find Fruit," delivered February 28, 1864. Flickr photo by Stephane Vervalle; some rights reserved.

The expected fruit

You cannot join a Church without taking upon yourselves very solemn responsibilities. What do you desire when you come to see us, and ask to be admitted into fellowship? You tell us that you have passed from death unto life, that you have been born again, that there has been a change in you, the like of which you never knew before, one which only God could have wrought. You tell us you are in the habit of private prayer; that you have a desire for the conversion of others. If you did not so profess, we dare not receive you.

Well now, having made these professions, it would be insincere on our part if we did not expect to see your characters holy, and your conversation correct; we have a right to expect it from your own professions. We have a right to expect it from the work of the Spirit which you claim to have received. Shall the Holy Spirit work in man’s heart to produce a trifle? Do you think that the Spirit of God would have written us this Book, and that Jesus Christ would have shed his precious blood to produce a hypocrite? Is an inconsistent Christian the highest work of God? I suppose God’s plan of salvation to be that which has more exercised his thoughts and wisdom than the making of all worlds and the sustenance of all providence; and shall this best, this highest, this darling work of God, produce no more than that poor, mean, talking, unacting, fruitless deceiver? Ye have no love for souls, no care for the spread of the Redeemer’s kingdom, and yet think that the Spirit, has made you what you are! No zeal, no melting bowels of compassion, no cries of earnest entreaty, no wrestling with God, no holiness, no self-denial, and yet say that you are a vessel made by the Master and fitted for his use! How can this be? No; if you profess to be a Christian, from the necessity of the Spirit’s work, we have a right to expect
fruit from you.

From a sermon entitled "Noting But Leaves," delivered February 21, 1864. Flickr photo by stephanie carter; some rights reserved.

Friend of Sinners

As soon as Jesus Christ, being born in the likeness of sinful flesh, has come to years of maturity, and has commenced his real life-work, he at once discloses his friendship for sinners by associating with them. You do not find him standing at a distance, issuing his mandates and his orders to sinners to make themselves better, but you find him coming among them like a good workman who stands over his work; he takes his place where the sin and the iniquity are, and he personally comes to deal with it. He does not write out a prescription and send by another hand his medicines with which to heal the sickness of sin, but he comes right into the lazarhouse [note: this was an old-fashioned word for a hospital, particularly for lepers], touches the wounded, looks at the sick; and there is healing in the touch; there is life in the look. The great Physician took upon himself our sicknesses and bare our infirmities, and so proved himself to be really the sinner’s friend.

Some people appear to like to have a philanthropic love towards the fallen, but yet they would not touch them with a pair of tongs. They would lift them up if they could, but it must be by some machinery, some sort of contrivance by which they would not degrade themselves or contaminate their own hands. Not so the Savior. Up to the very elbow he seems to thrust that gracious arm of his into the mire, to pull up the lost one out of the horrible pit and out of the miry clay. He takes himself the mattock and the spade, and goes to work in the great quarry that he may get out the rough stones which afterwards he will himself polish with his own bitter tears and bloody sweat, that he may make them fit to shine for ever in the glorious temple of the Lord his God. He comes himself into direct, personal contact with sin, without being contaminated with it. He comes as close to it as a man can come. He eats and drinks with sinners. He sits at the Pharisee’s table one day, and does not rise because there is a crowd of people no better than they should be coming near him. Another day he goes to the publican’s house, and the publican had, no doubt, been a great extortioner in his time; but Jesus sits there, and that day does salvation come to that publican’s house.

From a sermon entitled "The Sinner's Friend," delivered. Flickr photo by James Jordan; some rights reserved.

Let the nations be glad!

“O let the nations be glad and sing for joy,”

or, they shall joy and triumph. When men know God's way and see his salvation, it brings to their hearts much happiness, Nothing creates gladness so speedily, surely, and abidingly as the salvation of God. Nations never will be glad till they follow the leadership of the great Shepherd; they may shift their modes of government from monarchies to republics, and from republics to communes, but they will retain their wretchedness till they bow before the Lord of all. What a sweet word is that “to sing for Joy!” Some sing for form, others for show, some as a duty, others as an amusement, but to sing from the heart, because overflowing joy must find a vent, this is to sing indeed. Whole nations will do this when Jesus reigns over them in the power of his grace. We have heard hundreds and even thousands sing in chorus, but what will it be to hear whole nations lifting up their voices, as the noise of many waters and like great thunders? When shall the age of song begin? When shall groans and murmurs be exchanged for holy hymns and joyful melodies?

“For thou shalt judge the people righteously.”

Wrong on the part of governors is a fruitful source of national woe, but where the Lord rules, rectitude is supreme. He doeth ill to none. His laws are righteousness itself. He rights all wrongs and releases all who are oppressed. Justice on the throne is a fit cause for national exultation.

“And govern the nations upon earth.”

He will lead them as a shepherd his flock, and through his grace they shall willingly follow, then will there be peace, plenty, and prosperity. It is great condescension on God's part to become the Shepherd of nations and to govern them for their good: it is a fearful crime when a people who know the salvation of God, apostatize and say to the Lord, "Depart from us." There is some cause for trembling lest our nation should fall into this condemnation; may God forbid.

From The Treasury of David, exposition of Psalm 67:4. Flickr photo by Gary Denham; some rights reserved.

Pray for the man of God

It would be well if every youthful aspirant to the gospel ministry would remember this, if merely to put our hand to the plough proved us to be called of God, how many would be found so; but alas, too many look back and prove unworthy of the kingdom. The charge of Paul to Timothy, is a very necessary exhortation to every young minister: “Be thou faithful unto death.” It is not to be faithful for a time, but to be “faithful unto death,” which will enable a man to say, “I have fought a good fight.”

How many dangers surround the Christian minister! As the officers in an army are the chosen targets of the sharpshooters, so are the ministers of Christ. The king of Syria said to his servants, “Fight neither with small nor great, save only with the king of Israel;” even so the arch-fiend makes his main attack upon the ministers of God. From the first moment of his call to the work, the preacher of the Word will be familiar with temptation. While he is yet in his youth, there are multitudes of the softer temptations to turn the head and trip the feet of the youthful herald of the cross; and when the blandishments of early popularity have passed away, as soon they must, the harsh croak of slander, and the adder’s tongue of ingratitude assail him, he finds himself
stale and flat where once he was flattered and admired; nay, the venom of malice succeeds to the honeyed morsels of adulation. Now, let him gird his loins and fight the good fight of faith. In his after days, to provide fresh matter Sabbath after Sabbath, to rule as in the sight of God, to watch over the souls of men, to weep with them who weep, to rejoice with those who do rejoice, to be a nursing father unto young converts, sternly to rebuke hypocrites, to deal faithfully with backsliders, to speak with solemn authority and paternal pathos to those who are in the first stages of spiritual decline, to carry about with him the care of the souls of hundreds, is enough to make him grow old while yet he is young, and to mar his visage with the lines of grief, till, like the Savior, at the age of thirty years, men shall count him nearly fifty. “Thou art not yet fifty years old, and hast thou seen Abraham?” said the adversaries of Christ to him when he was but thirty-two.

If the minister should fall, my brethren; if, set upon a pinnacle, he should be cast down; if, standing in slippery places, he should falter; if the standard-bearer fall, as fall full well he may, what mischief is done to the Church, what shouts are heard among the adversaries, what dancings are seen among the daughters of Philistia! How hath God’s banner been stained in the dust, and the name of Jesus cast into the mire! When the minister of Christ turns traitor, it is as if the pillars of the house did tremble; every stone in the structure feels the shock. If Satan can succeed in overturning the preachers of the Word, it is as if yon broadspreading tree should suddenly fall beneath the axe; prone in the dust it lies to wither and to rot; but where are the birds of the air which made their nests among its boughs, and whither fly those beasts of the field which found a happy shadow beneath its branches? Dismay hath seized them, and they flee in affright. All who were comforted by the preacher’s word, strengthened by his example, and edified by his teaching, are filled with humiliation and grief, crying, “Alas! my brother.” By these our manifold dangers and weighty responsibilities, we may very justly appeal to you who feed under our ministry, and beseech you, “Brethren, pray for us.”

From a sermon entitled "Enduring To The End," delivered February 14, 1864. Flickr photo by Carl Bednorz; some rights reserved.

Let us avoid false confidence

We have heard dying men singing themselves into the bottomless pit with this lullaby, “Yes, sir, I am a sinner, but God is merciful; God is good.” Ah! dear friends, let such remember that God is just as well as good, and that he will by no means spare the guilty, except through the great atonement of his Son Jesus Christ. The doctrine of election, in a most blessedly honest manner does come in, and breaks the neck, once for all, of all this false and groundless confidence in the uncovenanted mercy of God. Sinner, you have no right to trust to the goodness of God out of Christ. There is no word in the whole Book of Inspiration, which gives the shadow of a hope to the man who will not believe in Jesus Christ. It says of him, “He that believeth not shall be damned.” It declares of you, who are resting upon such a poor confidence as the unpromised favor of heaven, “Other foundation can no man lay than that which is laid, Jesus Christ the righteous.”

From a sermon entitled "Election No Discouragement To Seeking Souls," delivered February 7, 1864. Flickr photo by hiroko***; some rights reserved.

In the outer court

How many there are of these whom I must call outer-court worshippers, for they are strangers to this panting to know him. They can say with Paul, "That I may win him and be found in him" - that they do want; but this higher wish, “That I may know him,” has not stirred their hearts.

How many brethren we know, who are content to know Christ’s historic life! They read the evangelists and they are charmed with the perfect beauty of the Savior’s history. “Never man spake like this man,” say they; and they confess that never man acted with such love as he did. They know all the incidents of his life, from his manger to his cross; but they do not know Him. They are as men who have read “ Caesar’s Commentaries,” but who have never seen Caesar. They know the battles which Caesar fought; they can even recognize the mantle which Caesar wore “that day he overcame the Nervii;” but they do not know Caesar himself. The person of the Lord Jesus is us much hidden from their eyes us the golden pot of manna when concealed in the ark. They know the life of Christ, but not Christ the Life; they admire his way among men, but they see not himself as the way.

From a sermon entitled "Do You Know Him?," delivered January 31, 1864. Flickr photo by Paul Friel; some rights reserved.

The thoughts of man

Whether men admit or deny that God knows, one thing is here declared, namely, that “The Lord knoweth the thoughts of man, that they are vanity.” Not their words alone are heard, and their works seen, but he reads the secret motions of their minds, for men themselves are not hard to be discerned of him, before his glance they themselves are but vanity. It is in the Lord's esteem no great matter to know the thoughts of such transparent pieces of vanity as mankind are, he sums them up in a moment as poor vain things. This is the sense of the original, but that given in the authorised version is also true - the thoughts, the best part, the most spiritual portion of man's nature, even these are vanity itself, and nothing better. Poor man! And yet such a creature as this boasts, plays at monarch, tyrannises over his fellow worms, and defies his God! Madness is mingled with human vanity, like smoke with the fog, to make it fouler but not more substantial than it would have been alone.

How foolish are those who think that God does not know their actions, when the truth is that their vain thoughts are all perceived by him! How absurd to make nothing of God when in fact we ourselves are as nothing in his sight.

From the Treasury of David, exposition of Psalm 94:11. Flickr photo by Marcus Vegas; some rights reserved.

Faith and Life Together

The two most important things in our holy religion are faith and life. He who shall rightly understand these two words is not far from being a master in experimental theology. Faith and life! These are vital points to a Christian. They possess so intimate a connection with each other that they are by no means to be severed; God hath so joined them together, let no man seek to put them asunder. You shall never find true faith unattended by true godliness; on the other hand, you shall never discover a truly holy life which has not for its root and foundation a living faith upon the righteousness of our Lord Jesus Christ. Woe unto those who seek after the one without the other!

There be some who cultivate faith and forget holiness; these may be very high in orthodoxy, but they shall be very deep in damnation, in that day when God shall condemn those who hold the truth in unrighteousness, and make the doctrine of Christ to pander to their lusts. There are others who have strained after holiness of life, but have denied the faith; these are comparable unto the Pharisees of old, of whom the Master said, they were “whitewashed sepulchres;” they were fair to look upon externally, but inwardly, because the living faith was not there, they were full of dead men’s bones and all manner of uncleanness. Ye must have faith, for this is the foundation; ye must have holiness of life, for this is the superstructure. Of what avail is the mere foundation of a building to a man in the day of tempest? Can he hide himself among sunken stones and concrete? He wants a house to cover him, as well as a foundation upon which that house might have been built; even so we need the superstructure of spiritual life if we would have comfort in the day of doubt.

But seek not a holy life without faith, for that would be to erect a house which can afford no permanent shelter, because it has no foundation on a rock - a house which must come down with a tremendous crash in the day when the rain descends, and the floods come, and the winds blow, and beat upon it. Let faith and life be put together, and, like the two abutments of an arch, they shall make your piety strong.

From a sermon entitled "Faith And Life," delivered January 24, 1864. Flickr photo by Perla Lewis; some rights reserved.

Flee to the refuge today

A man on board a vessel, when he hears the cry of “Fire!” must not stop to arrange his clothes; he must not he concerned to see that his face is washed, that he has bound together that little bundle of papers, or packed up the portmanteau, or counted over the little purse of gold, or even snatched his little property from the cabin. At once, at once, must he climb the stairs and reach the deck, or he will never have stairs to climb, nor feet to climb with. Now or never. Quick is the word. Waste a moment, and it is all over with you; the fire is upon you, for it tarries not in its march. So is it with you tonight who fear not God. “Escape for thy life,” is a cry for the present moment. Now is the accepted time; behold, now is the day of salvation.” Now, now, NOW. This is the only period God has allotted to you, take care that you use it, lest when your todays are past, and you hope to see your to-morrow, you should have to spend your tomorrows in the pit of hell. Procrastination is not only the thief of time, but the thief of souls. Now is the day of salvation; I have never heard of any other day. I do not know, but I think this is one of the most difficult things in the gospel ministry, a matter worthy of the Holy Ghost’s power - to make men
seriously think about their souls at this present.

From a sermon entitled "The Ship On Fire - A Voice Of Warning," delivered November 8, 1863. Flickr photo by Kazuhiko Teramoto; some rights reserved.

The value of fasting and prayer

“Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall he impossible unto you. Howbeit this kind goeth not out but by prayer and fasting.”-Matthew 17:19-21.

And what is fasting for? That seems the difficult point. It is evidently... practiced oftentimes by our Lord, and advised by him to his disciples. Not a kind of religious observance, in itself meritorious, but a habit, when associated with the exercise of prayer, unquestionably helpful. I am not sure whether we have not lost a very great blessing in the Christian Church by giving up fasting....

Martin Luther, whose body, like some others, was of a gross tendency, felt as some of us do, that in our flesh there dwelleth no good thing, in another sense than the apostle meant it; and he used to fast frequently. He says his flesh was wont to grumble dreadfully at abstinence, but fast he would, for he found that when he was fasting, it quickened his praying. There is a treatise by an old Puritan, called, “The soul-fattening institution of fasting,” and he gives us his own experience that during a fast he has felt more intense eagerness of soul in prayer than he had ever done at any other time. Some of you, dear friends, may get to the boiling-point in prayer, without fasting. I do think that others cannot...

From a sermon entitled "A Desperate Case - How To Meet It," delivered January 10, 1864. Flickr photo by Shirl; some rights reserved.

Prayer and Action

Spiritual men, in their distresses, turn at once to prayer, even as the stag when hunted takes to flight. Prayer is a never-failing resort; it is sure to bring a blessing with it. Even apart from the answer of our supplications, the very exercise of prayer is healthy to the man engaged in it. Far be it from me ever to say a word in disparagement of the holy, happy, heavenly exercise of prayer. But, beloved, there are times when prayer is not enough-when prayer itself is out of season. You will think that a hard saying, and say, “Who can hear it?...”

Moses prayed that God would deliver his people; but the Lord said to him, “Wherefore criest thou unto me?” As much as to say this is not the time for prayer, it is the time for action. “Speak unto the children of Israel, that they go forward.” When we have prayed over a matter to a certain degree, it then becomes sinful to tarry any longer; our plain duty is to carry our desires into action, and having asked God’s guidance, and having received divine power from on high, to go at once to our duty without any longer deliberation or delay.

From a sermon entitled "Forward! Forward! Forward!," delivered October 18, 1863. Flickr photo by Mike Ormsby; some rights reserved.

Suffering and reigning with Him

The suffering which brings the reigning with Jesus, must be a suffering with Jesus. There is a very current error among those poor people who are ignorant of true religion, that all poor and afflicted people will be rewarded for it in the next state. I have heard working men refer to time parable of the rich man and Lazarus, with a cruel sort of satisfaction at the pains of Dives, because they have imagined that, in the same manner, all rich people would be cast into the flames of hell without a drop of water to cool their tongue, while all poor persons like Lazarus, would be triumphantly carried into Abraham’s bosom. A more fearful mistake could not be made. It was not the suffering of Lazarus which entitled him to a place in Abraham’s bosom; he might have been licked by all the dogs on earth and then have been dragged off by the dogs of hell. Many a man goes to hell from a dunghill. A drunkard’s hovel is very wretched: is he to be rewarded for bringing himself to rags?

Very much of the beggary we see abroad is the result of vice, extravagance, or folly- are these things so meritorious as to be passports to glory? Let no man deceive himself so grossly. On the other hand, the rich man was not cast into hell because he was rich and fared sumptuously; had he been rich in faith, holy in life, and renewed in heart, his purple and fine linen would have done him no hurt. Lazarus was carried above by the angels, because his heart was in heaven; and the rich man lifted up his eyes in hell, because he had never lifted them up towards God and heavenly things. It is a work of grace in the heart and character, which shall decide the future, not poverty or wealth.

From a sermon entitled "Suffering And Reigning With Jesus," delivered January 3, 1864. Flickr photo by b k ; some rights reserved.

Alpha

He is Alpha, the first, the chief, the foremost, the first-born of every creature, the Eternal God. Man by nature is not the first even among creatures, for angels excel him far; nor are angels the chief, for our glorious Lord infinitely transcends them. He who made is greater than they who are made; and he who sends is greater than those who are sent. Jesus Christ stands Alpha in honorable degree; no angel can vie with him. “Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.” “For unto which of the angels said he at any time, thou art my Son, this day have I begotten thee? . . . And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him.” As for the Son, he hath appointed him heir of all things, by whom also he made the worlds, but of the angels it is asked — “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”

Alpha was frequently used by the Hebrews to signify the best, just as we are accustomed to use the letter A. We say of a ship, for instance, that it is “A 1.” So Jesus Christ may truly be said to be the Alpha the first in this sense. Call him by whatever title Scripture has affixed to him, and he is the first in it. Is he a prophet? Then all the prophets follow at a humble distance, bearing witness of him. Is he a priest? Then he is the Great High Priest of our profession; he is the fulfillment of all that which the priest did but typically set forth. Let him mount his throne as king, then he is King of kings, and Lord of lords; “his dominion is an everlasting dominion, and his kingdom is from generation to generation.” If he be the builder of his Church, he is the wise Master-builder; if a shepherd, he is the Great Shepherd who shall appear; if the corner-stone, he is the chief corner-stone — in fact, it mattereth not what title, or which character he beareth, he is in all these respects the Alpha, as much surpassing all things that may be compared to him, as the sun excelleth the stars, or as the sea exceedeth the drops of the dew.

From a sermon entitled "Alpha And Omega," delivered December 27, 1863. Flickr photo by Kevin Law; some rights reserved.

True God, True Man

While we always contend that Christ is God, very God of very God, let us never lose the firm conviction he is most certainly and truly a man. He is not a God humanized, nor yet a human being deified; but, as to his Godhead, pure Godhead, equal and co-eternal with the Father; as to his manhood, perfect manhood; made in all respects like unto the rest of mankind, sin alone excepted. His humanity was real, for he was born. He lay hidden in the virgin’s womb, and in due time was born into a world of suffering. The gate by which we enter upon the first life, he passed through also; he was not created, nor transformed, but his humanity was begotten and born. As he was born, so in the circumstances of his birth, he is completely human; he is as weak and feeble as any other babe. He is not even royal, but human. Those who were born in marble halls of old were wrapped in purple garments, and were thought by the vulgar to be a superior race; but this babe is wrapped in swaddling clothes and hath a manger for his cradle, that the true humanness of his being may come out.

From a sermon entitled "The Holy Child Jesus," delivered December 20, 1863. Flickr photo by NASA/ESA/ESO/Wolfram Freudling et al. (STECF); some rights reserved.

The means of grace

Although God works great wonders and calls men when they are not hearing the Word, yet usually we must expect that being in the way, God will meet with them. It is somewhat extraordinary that the first convert in Europe was converted at a very small prayer-meeting. There were only a few women there; we have no reason to think that there were any more males than just Paul and his friend Luke; and these you see, had called in, as we say accidentally, and had been moved to give an address at the prayer-meeting, and that address it was which was the means in God’s hand of opening her heart. Beloved friends, let us never neglect the means of grace; wherever we are, let us not forget the assembling of ourselves together, as the manner of some is. I say again, God may bless us when we are not in his house, but we have the best reason to hope that he will when we are in communion with his saints. Oh! what a joy it is to see so many constantly thronging our house of prayer, because we have good hope that the God of salvation will meet with them.

From a sermon entitled "Lessons From Lydia's Conversion," delivered December 13, 1863. Flickr photo by John Haslam; some rights reserved.