Monday, September 30, 2013
There is something real in faith in Jesus. There is a peace which passeth all understanding obtained through pardoned sin. There is a new birth, for we have felt it; there is a new life, for we enjoy it. There is a joy that overleaps earth’s narrow bounds: there is a rest of heart akin to the rest of the blessed in heaven, and it can be enjoyed here and now; thousands of us bear witness that it is so. Do not be discouraged then, for we tell you no old wives’ fables, but the very truth which we have ourselves tasted and handled. You that are seeking after eternal life need not be baffled by sceptics; we are true men, and tell you what we have proved for ourselves. You will yet find it to be as God declares.
From a sermon by Charles Haddon Spurgeon entitled "A Gospel Sermon To Outsiders," delivered August 19, 1877. Image by Ian Sane on Flickr under Creative Commons License.
Friday, September 27, 2013
All things which touch upon his kingdom are to be treated reverently by us for the sake of himself: his book, his day, his church, his ordinances, must all be precious to us, because they have to do with him; but in the front of all must ever stand “Jesus Christ himself,” the personal, living, loving Jesus; Christ in us the hope of glory, Christ for us our full redemption, Christ with us our guide and our solace, and Christ above us pleading and preparing our place in heaven.
Jesus Christ himself is our captain, our armor, our strength, and our victory. We inscribe his name upon our banner, for it is hell’s terror, heaven’s delight, and earth’s hope. We bear this upon our hearts in the heat of the conflict, for this is our breastplate and coat of mail.
From a sermon by Charles Haddon Spurgeon entitled "The Jesus Christ Himself," delivered December 9, 1877. Image by Jason Jenkins on Flickr under Creative Commons License.
Thursday, September 26, 2013
The Holy Ghost reveals Christ to us and in us. Whatsoever things Christ hath spoken while he was here, the Holy Ghost opens to the mind and to the understanding, and thus by speaking of Christ within us he carries on the work which our Lord began when here below. The Comforter is the instructor and Jesus is the lesson. I dare say you long to know a thousand things, but the main point of knowledge to be desired is Jesus himself. This was his teaching, and this is the Holy Spirit’s teaching, and this is the end and object of the Bible. Moses, Esaias, and all the prophets spake of him, and the things which are recorded in this book were written up that ye might believe that Jesus is the Christ, and that believing ye might have life through his name. Precious is this book, but its main preciousness lies in its revealing Jesus himself, it is the field which contains the pearl of great price, the casket which encloses heaven’s brightest jewel.
From a sermon by Charles Haddon Spurgeon entitled "The Jesus Christ Himself," delivered December 9, 1877. Image by Sacha Fernandez on Flickr under Creative Commons License.
Wednesday, September 25, 2013
Beloved, because Jesus is the sum of the gospel he must be our constant theme. “God forbid that I should glory save in the cross of our Lord Jesus Christ.” “I determined not to know anything among you save Jesus Christ and him crucified.” So spake men of old, and so say we.
When we have done preaching Christ we had better have done preaching; when you have done teaching in your classes Jesus Christ himself, give up Sunday school work, for nothing else is worthy of your pains. Put out the sun, and light is gone, life is gone, all is gone. When Jesus is pushed into the background or left out of a minister’s teaching, the darkness is darkness that might be felt, and the people escape from it into gospel light as soon as they can. A sermon without Jesus in it is savourless, and worthless to God’s tried saints, and they soon seek other food. The more of Christ in our testimony the more of light and life and power to save.
From a sermon by Charles Haddon Spurgeon entitled "The Jesus Christ Himself," delivered December 9, 1877. Image by Ruben Sihombing on Flickr under Creative Commons License.
Tuesday, September 24, 2013
All power is given unto him in heaven and in earth, and therefore are we to proclaim his life-giving word with full assurance of success. He causes the wheel of providence to revolve in such a manner as to help his cause; he abridges the power of tyrants, overrules the scourge of war, establishes liberty in nations, opens the mysteries of continents long unknown, breaks down systems of error, and guides the current of human thought. He works by a thousand means, preparing the way of the Lord. It is from heaven that he shall shortly come, and when he cometh, when Christ himself shall put forth all his might then shall the wilderness rejoice and the solitary place be glad. The reserve force of the gospel is Christ Jesus himself. The latent power which shall at last break every bond, and win universal dominion, is the energy, the life, the ￼omnipotence of Jesus himself. He sleeps in the vessel now, but when he arises and chides the storm there will he a deep calm. He now for awhile concealeth himself in the ivory palaces of glory, but when he is manifested in that day his chariot wheels shall bring victory to his church militant.
From a sermon by Charles Haddon Spurgeon entitled "The Jesus Christ Himself," delivered December 9, 1877. Image by Teo on Flickr under Creative Commons License.
Saturday, September 21, 2013
The character of Jesus has commanded respect even from those who have abhorred his teaching. It has been a stumbling-stone to all objectors who have preserved a shade of candour. Jesus’ doctrine they could refute, they say; his precepts they could improve, so they boast; his system is narrow and outworn, so they assert: but himself - what can they do with him? They must admire him even if they will not adore him; and having done so they have admired a personage who must be divine, or else he wilfully left his disciples to believe a lie. How they surmount this difficulty? They cannot do so by railing at him, for they have no material for accusation. Jesus Christ himself silences their cavillings. This is a file at which these asps do bite, but break their teeth. Beyond all argument or miracle, Jesus Christ himself is the proof of his own gospel.
From a sermon by Charles Haddon Spurgeon entitled "The Jesus Christ Himself," delivered December 9, 1877. Image by Florin Gorgan on Flickr under Creative Commons License.
Friday, September 20, 2013
Could man have dreamed that he was the object of eternal love, and that God would assume his nature? Could we have imagined that the Almighty would give his only-begotten Son to die for guilty man? The atonement was a thought which never would have crossed man’s mind if it had not first of all been revealed to him by the great Father. The divine way of lifting up the poor from the dust and the needy from the dunghill, by his rich, free, omnipotent grace, is not of man nor by man.
The Lord’s thought of choosing the base things of this world, and things that are not to bring to nought the things that are, his thoughts of sovereignty and thoughts of grace, all consistent with his thoughts of justice, are far above human invention, and out of man’s range of thought. Even when the Lord explains his thoughts and ways to us, and brings them down to our comprehension as far as they can be, yet we cannot fail to wonder at their elevation and grandeur...
From a sermon by Charles Haddon Spurgeon entitled "God's Thought And Ways far Above Ours," delivered December 2, 1877. Image by Peggy2012CREATIVELENZ on Flickr under Creative Commons License.
Thursday, September 19, 2013
Inadvertence is a kind of acted ignorance: a man frequently does wrong for want of thought, through not considering the bearing of his action, or even thinking at all. He carelessly and hastily blunders into the course which first suggests itself, and errs because he did not study to be right. There is very much sin of this kind committed every day. There is no intent to do wrong, and yet wrong is done. Culpable neglect creates a thousand faults. “Evil is wrought by want of thought as well as want of heart.” Sins of inadvertence, therefore, are undoubtedly abundant among us, and in these busy, thoughtless, railway days they are apt to increase.
We do not take time enough to examine our actions: we do not take good heed to our steps. Life should be a careful work of art, in which every single line and tint should be the fruit of study and thought, like the paintings of the great master who was wont to say, “I paint for eternity”; but alas life is often slurred over like those hasty productions of the scene painter in which present effect alone is studied, and tile canvas becomes a mere daub of colors hastily laid on. We seem intent to do much rather than to do well: we want to cover space rather than to reach perfection. This is not wise. O that every single thought were conformed to the will of God.
From a sermon by Charles Haddon Spurgeon entitled "Sins Of Ignorance," delivered November 25, 1877. Image by .Bala on Flickr under Creative Commons License.
Tuesday, September 17, 2013
The Son of man on earth pleading for sinners is very gracious, but I am overwhelmed when I think of His interceding for sinners now that He reigns yonder, where harps unnumbered tune His praise and cherubim and seraphim count it their glory to be less than nothing at His feet, where all the glory of His Father is resplendent in Himself, and He sitteth at the right hand of God in divine favor and majesty unspeakable. How can we hear without amazement that the King of kings and Lord of lords occupies Himself with caring for transgressors - caring indeed for you and me. It is condescension that he should commune with the bloodwashed before His throne, and allow the perfect spirits to be His companions, but that His heart should steal away from all heaven’s felicities to remember such poor creatures as we are and make incessant prayer on our behalf, this is like His ￼own loving Self-it is Christlike, Godlike.
Methinks I see at this moment our great high Priest pleading before the throne, wearing His jeweled breastplate and His garments of glory and beauty, wearing our names upon His breast and His shoulders in the most holy place. What a vision of incomparable love! It is a fact, and no mere dream. He is within the Holy of Holies, presenting the one sacrifice. His prayers are always heard, and heard for us, but the marvel is that the Son of God should condescend to exercise such an office and make intercession for transgressors. This matchless grace well nigh seals my lips, but it opens the floodgates of my soul, and I would fain pause to worship Him whom my words fail to set forth.
From a sermon by Charles Haddon Spurgeon entitled "Jesus Interceding For Transgressors," delivered November 18, 1877. Image by Paul Bica on Flickr under Creative Commons License.
Monday, September 16, 2013
Beloved, I know that I have been converted, for I am sure that there is a change of heart in me; nevertheless, my hope of eternal life does not hang upon the inward fact. I rest in the external fact that God hath revealed himself in Jesus as blotting out the sin of all his believing people, and, as a believer, I have the word of God as my guarantee of forgiveness. This is my rest. Because I am a believer in Christ Jesus, therefore have I hope, therefore have I joy and peace, since God hath declared that “he that believeth in him hath everlasting life.” This joy can only safely come through believing, and I pray you, brothers and sisters, never be drifted away from child-like faith in what God hath said.
From a sermon by Charles Haddon Spurgeon entitled "A Round Of Delights," delivered November 11, 1877. Image by James Jordan on Flickr under Creative Commons License.
Saturday, September 14, 2013
Putting our hand to this plough and looking back will prove that we were unworthy of the kingdom. If there be a hundred reasons for giving up your work of faith, there are fifty thousand for going on with it. Though there are many ￼arguments for fainting, there are far more arguments for persevering. Though we might be weary, and do sometimes feel so, let us wait upon the Lord and renew our strength, and we shall mount up with wings as eagles, forget our weariness, and be strong in the Lord and in the power of his might....
As the rain climbs not up to the skies, and the snow flakes never take to themselves wings to rise to heaven, so neither shall the word of God return unto him void, but it shall accomplish that which he pleases. We have not spent our strength in vain. Not a verse taught to a little girl, nor a text dropped into the ear of a careless boy, nor an earnest warning given to an obdurate young sinner, nor a loving farewell to one of the senior girls, shall be without some result or other to the glory of God. And, taking it all together as a mass, though this handful of seed may be eaten of the birds, and that other seed may die on the hard rock, yet, as a whole, the seed shall spring up in sufficient abundance to plentifully reward the sower and the giver of the seed. We know that our labor is not in vain in the Lord.
From a sermon by Charles Haddon Spurgeon entitled "The Cause and Cure of Weariness in Sabbath-School Teachers," delivered November 8, 1877. Image by Ada Be on Flickr under Creative Commons License.
Monday, September 9, 2013
It is not every contact with Christ that saves men; it is the arousing of yourself to come near to him, the determinate, the personal, resolute, believing touch of Jesus Christ which saves. We must believe for ourselves. The Spirit helps us, but we ourselves believe. Some of you sit still and hope that the Lord will visit you, and you wait by the pool till an angel comes and stirs the water, and all that kind of thing; but that is not according to the tenor of the gospel command. The gospel does not come to you and say, “Whosoever waits for impressions shall be saved;” but it says, “Believe in the Lord Jesus Christ; for he that believeth and is baptized shall be saved.” Exercise the personal, voluntary, intentional act of faith and you shall be saved.
From a sermon by Charles Haddon Spurgeon entitled "The Touch," delivered November 4, 1877. Image by jd.echenard on Flickr under Creative Commons License.