Thursday, August 30, 2012
The way to be saved is to come to Christ. Christ is a person, a living person, full of power to save. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him. He is still the one source and fountain of eternal mercy. There is no getting it by going round about him, or only going near to him: you must come to him, actually to him, and there must be a personal contact established between the Lord Jesus and your spirit. Of course it cannot be a natural contact, for his body is in the heavens and we are here; but it must be a spiritual contact, by which your mind, heart, thought, shall come to Christ, and faith, like a hand, shall touch him spiritually, grasp him by believing upon him, and receive life and grace from his divine power.
Just as when the woman of old touched his garment’s hem, the virtue went out of him to her, and she was healed; so now, though he be yonder, faith’s long hand can touch his divine and human person, by confiding, trusting, and resting in him, and so virtue will flow from him into our soul, and our mind shall be healed of whatsoever disease it hath.
From a sermon by Charles Haddon Spurgeon entitled "Unwillingness To Come To Christ," delivered November 2, 1876. Image by Adam Sparks on Flickr under Creative Commons License.
Tuesday, August 28, 2012
What wretched communities some churches are, where the soul of religion is absent. There is a company of people called a Christian church, and a man called a minister who gives them a pious essay every Sunday morning, and they go in and out, and go home, and there is an end of the whole thing: meanwhile their neighbors are perishing for lack of knowledge, but they care nothing, the heathen are dying without Christ, but they heed it not. So much is given to the cause of God as must be paid out of sheer necessity for the maintenance of outward ordinances, but there is no zeal, no consecration, no fervor of love. May we never come down to this.
O my beloved, I long to see among us yet more and more abundantly the spirit of divine life, energetic life, fervent, self-denying life, life which consumes everything to achieve God’s glory. Beloved, ye have this and may have more of it, but ye may also lose it. Life and power may soon depart; pastor and people may alike sleep in spiritual sloth, and then at such times, the power having gone from the church, its energy is no longer felt among the unconverted. A living church grasps with a hundred hands all ￼that comes near to it; it is a mighty soul-saving institution, which with its far-reaching nets draws thousands from the sea of death. A living church attracts even the Sabbath-breaker, and arouses the infidel. It startles those whom it does not save. When the church is in this state her converts are plenteous; then her teaching and preaching are with power, and truth pushes down its adversaries....
I tremble lest we should go to sleep, and do nothing: I am alarmed lest there should be no conversions, and nobody caring that there should be any, and yet everything seeming to be prosperous. I know that people may be growing more respectable, and appearing to be more pious than ever they were, and yet everything may be going back. God forbid that the dry rot of indifference should seize upon the heart of the church while she yet appears to be sound and strong. Before that occurs may God be pleased to take me home.
From a sermon by Charles Haddon Spurgeon entitled "And Why Not?," delivered November 12, 1876. Image by Dion Gillard on Flickr under Creative Commons License.
Monday, August 27, 2012
Perhaps, young man, you are laboring after fame. You despise gold, but you pant to obtain a great name. Alas, ambition’s ways are very weary, and he who climbs the loftiest peak of honor finds that it is a slippery place, where rest is quite unknown. Young brother, take a friend’s advice and care no longer for man’s praise, for it is mere wind. If thou wouldst rise to a great name, become a Christian, for the name of Christ is the name above every name, and it is bliss to be hidden beneath it, and overshadowed by it. Christ will not make thee great among men, but he will make thee so little in thine own esteem that the lowest place at his table will more than satisfy thee. He will give thee rest from that delirious dream of ambition, and yet fire thee with a higher ambition than ever.
From a sermon by Charles Haddon Spurgeon entitled "Rest For The Laboring," delivered October 22, 1876. Image by Eduards Pulks on Flickr under Creative Commons License.
Saturday, August 25, 2012
Gifts, attainments, labors, successes, all heaped together, cannot support a soul on the verge of eternity. There is ever present the fact that such things are no sure sign of regeneration. Did not the sons of the Pharisees cast out devils? Did not the people say of Simon Magus, “This man is the great power of God”? Yet these were graceless deceivers. We must have sure evidence of the new birth, we must know that our citizenship is in heaven, we must know that we belong to Jesus, in one word, we must know that our names are written in heaven, or else we shall find ourselves utterly undone in our dying hours. For all these reasons, then, be not too elated, because of devils conquered, crowds gathered, or souls saved; but hearken to your Lord’s voice while he points you to other reasons for rejoicing.
From a sermon by Charles Haddon Spurgeon entitled "Why May I Rejoice?," delivered October 29, 1876. Image by Diego Torres Silvestre on Flickr under Creative Commons License.
Wednesday, August 22, 2012
Never cease to pray until your sons and your daughters are safe landed on the Rock of Ages, and so secured there that they will need no other rock to hide them in the day when Christ shall come. I beseech you, beloved Christian friends, ask for tenderness towards sinners, towards all sinners, and let your tenderness be shown in fervent prayer, in incessant effort, and in holy sympathy towards the wandering ones.
From a sermon by Charles Haddon Spurgeon entitled "Wherefore Should I Weep?," delivered October 22, 1876. Image by Diego Torres Silvestre on Flickr under Creative Commons License.
Saturday, August 18, 2012
Gospel blessings are intended for those who have transgressed and are under condemnation, for who else would value forgiveness and justification? I know myself of no gospel for men who have not sinned. I know of no New Testament promises intended for those who have never broken the law; but I perceive all through the wondrous pages of the gospel that mercy’s eye and heart are set upon those who are guilty and self-condemned.
The Eternal Watcher is looking over the vast ocean of life, not that he may spy out the vessels which sail along proudly in safety, but that he may see those who are almost wrecks. “He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profiteth me not; he will deliver his soul from going into the pit, and his life shall see the light.” Our Lord was more moved at the sight of sickness than of health, and wrought his greatest wonders among fevers, leprosies, and palsies. This is the end and object of the gospel, namely, to save the unrighteous; the God of the gospel is he that “justifieth the ungodly,” “for when we were yet without strength, Christ died for the ungodly.” “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”
From a sermon by Charles Haddon Spurgeon entitled "The Sinner's Savior," delivered October 1, 1876. Image by Jenny Downing on Flickr under Creative Commons License.
Friday, August 17, 2012
Faith is not a weed to grow upon every dunghill, without care or culture: it is a plant of heavenly growth, and requires divine watching and watering. He who is the author of faith and the finisher of it, is the only one who can increase it. As no man ever obtains his first faith apart from the Spirit of God, so no man ever getteth more faith except through the working of that selfsame divine power. The Spirit which rests upon Jesus must anoint us also, or the measure of faith will not be enlarged.
Breathe then the prayer to God, my brother, “Increase my faith:” this will be a far wiser course than to resolve in your own strength, “I will believe more,” for, perhaps, in rebuke of your pride you will fall into a decaying state, and even believe less. After having made so vainglorious a resolution, you may fall into grievous despondency: do not therefore say, “I will accumulate more faith,” but pray “Lord, I believe, help thou mine unbelief.” Herein is your wisdom.
From a sermon by Charles Haddon Spurgeon entitled "Increased Faith The Strength Of Peace Principles," delivered October 15, 1876. Image by Jackie on Flickr under Creative Commons License.
Friday, August 10, 2012
You believe yourselves to be twice born, you have received a new and heavenly life; what do ye more than others? Ought ye not to show that there is more in you than in others, by letting more come out of you than comes out of others? Much more is expected of us than of the unregenerate, naturally and rightly expectation runs high in reference to men who make such high professions; and if the professed Christian be no better in his daily conversation than the ungodly, depend upon it he is no Christian man at all. We possess a higher life, and we are lifted to a nobler platform than the common sons of men, and therefore we must lead a nobler life and be guided by sublimer principles. Let the children of darkness meet evil with evil, and carry on their wars and fightings, their strifes and their envyings, their malice and their revenge: but as for you, O believers, ye are the children of the God of love, and love must be your life.
From a sermon by Charles Haddon Spurgeon entitled "Overcome Evil With Good," delivered October 8, 1876. Image by nosha on Flickr under Creative Commons License.
Thursday, August 9, 2012
Here a saint has an evident excess of the red of courage, or the blue of constancy, or the violet of tenderness, and we have to admire the varied excellencies and lament the multiform defects of the children of God; but up yonder each saint shall combine in his character all things which are lovely and of good repute, and his garments shall be always white to indicate completeness, as well as spotlessness, of character. We ought to note that the white here meant is bright and shining, to indicate that their characters shall be lustrous and attractive. They shall be the admiration of principalities and powers as they see in them the manifold wisdom of God.
In these white garments they shall shine forth as the sun in the kingdom of their Father. Our Lord’s garments in the transfiguration are not only said to have been “whiter than any fuller could make them,” but they are said to have been glistering and “white as the light.” The redeemed before the throne shine like stars before the eyes of all who are favored to gaze upon their assembly. What a glory there will be about the character of a child of God! Even those who have seen it long shall still be filled with wonder at what grace has done. God himself shall take delight in his people when he has made them “white in the blood of the Lamb.”
From a sermon by Charles Haddon Spurgeon entitled "Why The Heavenly Robes Are White," delivered September 24, 1876. Image by Paul Bica on Flickr under Creative Commons License.
Wednesday, August 8, 2012
Christ’s mercy is to be had for nothing, bribe or purchase is out of the question. I have heard of a woman whose child was in a fever and needed grapes; and there was a prince who lived near, in whose hothouse there were some of the rarest grapes that had ever been grown. She scraped together the little money she could earn, and went to the gardener and offered to buy a bunch of the royal fruit. Of course he repulsed her, and said they were not to be sold. Did she imagine that the prince grew grapes to sell like a market-gardener? And he sent her on her way, much grieved. She came again; she came several times, for a mother’s importunity is great; but no offer of hers would be accepted.
At last the princess heard of it and wished to see the woman; and when she came the princess said, “The prince does not sell the fruit of his garden:” but, snipping off a bunch of grapes and dropping them into a little bag, she said, “He is always ready to give it away to the poor.” Now, here is the rich cluster of gospel salvation from the true vine. My Lord will not sell it, but he is always ready to give it away to all who humbly ask for it and if you want it come and take it, and take it now by believing in Jesus.
From a sermon by Charles Haddon Spurgeon entitled "Aeneas," delivered July 16, 1876. Image by Vladimer Shioshvili on Flickr under Creative Commons License.