Friday, September 30, 2011
....What a glorious title is in the Hebrew - “The keeper of Israel,” and how delightful to think that no form of unconsciousness ever steals over him, neither the deep slumber nor the lighter sleep. He will never suffer the house to be broken up by the silent thief; he is ever on the watch, and speedily perceives every intruder. This is a subject of wonder, a theme for attentive consideration, therefore the word “Behold” is set up as a waymark. Israel fell asleep, but his God was awake. Jacob had neither walls, nor curtains, nor body - guard around him; but the Lord was in that place though Jacob knew it not, and therefore the defenceless man was safe as in a castle.
From The Treasury of David, Charles Haddon Spurgeon, exposition of Psalm 121:4. Image by Bert Kaufmann on Flickr under Creative Commons License.
Thursday, September 29, 2011
Any notion of our own attainments which could lead us for a moment to speak of what we are with any degree of complacency is only rubbish. For my own part, I desire constantly to stand at the foot of the cross, with no other testimony concerning myself than this-
“I the chief of sinners am,
But Jesus died for me.”
Personal holiness is to be sought for with all our hearts, and it can only be obtained by faith in Jesus Christ — by simple faith in him. He gives us power to overcome sin through his precious blood; but, depend upon it, the moment we conclude that we have overcome, and can say what Paul could not say — that he had attained and was already perfect — we are in an evil case. Our pride has overpowered our judgment, and we are fools.
From a sermon by Charles Haddon Spurgeon entitled "Rubbish." Image by Bert Kaufmann on Flickr under Creative Commons License.
Wednesday, September 28, 2011
The great painter will tell you that he mixes his brains with his colors; and when he takes his brush and dips it into the paint, he lays it on with his soul. In a great picture, such as sometimes we have seen by a Titiens, or a Raphael, it is not the color but the man’s heart that has got out on to the canvas. Somehow he has managed to drop his brush into his soul. That is real painting.
And so it is with prayer. The humblest man that prays to God with his soul understands the fine art of prayer; but the man who chants a pompous liturgy, or repeats an extemporaneous effusion, has not prayed. He has dashed off what he thinks to be a picture, but it is not a picture, it is not a prayer. Had it been a prayer it would have had a palpable inspiration in its light and shade. A painting may consist of few lines, but you will see the painter’s hand in it; and a prayer may consist of only half a dozen words, but you can see the hand of God in it.
From a sermon by Charles Haddon Spurgeon entitled "The Chariots of Ammi-Nadib." Image by willgame on Flickr under Creative Commons License.
Tuesday, September 27, 2011
Act on the outset as a Christian should. What if employers should frown, or customers be vexed, or friends fail? Bear it! It will be the best policy in the long run. That is not, however, for you to consider. Do the right thing, whatever happens. Let us be as Daniel. Oh that the young among you would emulate the purpose of heart with which Daniel began life! Oh that the active and vigorous among you would seek with Daniel’s constant prayerfulness for that high gift of wisdom equal to all emergencies with which God so richly endowed him!
And, oh, that the harassed, tempted, and persecuted among you would learn to keep a clean conscience in the midst of impurities, as Daniel did; to preserve, like him, faith and fellowship with the faithful and true God, though living among strangers and foreigners, profane in all their thoughts and habits; and to hold the statutes and commandments of the Lord as more to be desired than wealth or honor — yea, dearer to you, as Daniel accounted them, than even life itself! So shall you honor God, and glorify Christ, and bless and praise his precious name in a way in which nothing else but decision of character can possibly lead you to do. God grant us all to have Christ for a Savior, and to live to his praise. Amen.
From a sermon by Charles Haddon Spurgeon entitled "Daniel Facing the Lions' Den." Image by Geof Wilson on Flickr under Creative Commons License.
Monday, September 26, 2011
On him the shower pelted down, and wetted his garments; and on him the burning sun poured forth its undiminished heat. Upon his sacred person on the lone mountain-side, the dews descended till his head was wet with them, and his locks with the drops of the night. For him there were poverty, and hunger, and thirst, reproach, slanders and treachery. For him the sea tossed the barque as it will for you; and for him the land yielded thorn and thistle, as it does to you. He suffered, he ate, he toiled, he rested, he wept, and he rejoiced, even as you do, sin alone excepted. A real kinsman was he, not in fiction, but in substantial reality.
Are you man? Jesus was a man. Do not doubt it. Do not look at your Lord as standing up there on a pinnacle of superior nature, where you cannot come near him, but view him as your own flesh and blood, “a brother born for adversity.”
From a sermon by Charles Haddon Spurgeon entitled "The Matchless Mystery," delivered. Image by Geof Wilson on Flickr under Creative Commons License.
Friday, September 23, 2011
I find that the holiest of men in Scripture had their imperfections, with the sole exception of our Master, the Apostle and High Priest of our profession, in whom was no sin. His garments were whiter than any fuller could make them, but all his servants had their spots. He is light, and in him is no darkness at all, but we, with all the brightness his grace has given us, are poor dim lamps at best. I make no exception even of those who claim perfection, for I have no more faith in their perfection than in the Pope’s infallibility. There is enough of the earthen vessel left about the best of the Lord’s servants to show that they are earthen, and that the excellency of the heavenly treasure of divine grace which is put within them may be clearly seen to be of God and not of them.
From a sermon by Charles Haddon Spurgeon entitled "A Lesson From the Life of King Asa." Image by Geof Wilson on Flickr under Creative Commons License.
Thursday, September 22, 2011
In the Christian church at this moment there is a very general desire for a revival of religion. You may go where you may among Christian people, and you will find that they are mourning over the present, state of things, and saying the one to the other, “When will a greater blessing come? How can we obtain it? When shall we make some impression upon the masses of the ungodly? When shall our houses of prayer be filled with attentive hearers? When will the Lord’s kingdom come, and his right arm be made bare in the eyes of all the people?“
I am delighted to hear the inquiry; my soul magnifies the Lord as I discern tokens of growing anxiety about the cause and kingdom of Jesus and the perishing sons of men. This is an omen of better times. "As soon as Zion travailed, she brought forth her children." Searchings of heart, anguish, groanings which cannot be uttered, and abounding intercession, are the heralds of blessing; they are that sound in the tops of the mulberry trees which calls upon believers to bestir themselves in hope of victory.
From a sermon by Charles Haddon Spurgeon entitled "A Revival Promise," delivered January 11, 1874. Image by John on Flickr under Creative Commons License.
Wednesday, September 21, 2011
“The princes of the people are gathered together.”
The prophetic eye of the Psalmist sees the willing subjects of the great King assembled to celebrate his glory. Not only the poor and the men of low estate are there, but nobles bow their willing necks to his sway.
“All kings shall bow down before him.”
No people shall be unrepresented; their great men shall be good men, their royal ones regenerate ones. How august will be the parliament where the Lord Jesus shall open the court, and princes shall rise up to do him honour!
“Even the people of the God of Abraham.”
That same God, who was known only to here and there a patriarch like the father of the faithful, shall be adored by a seed as many as the stars of heaven. The covenant promise shall be fulfilled, “In thee and in thy seed shall all the nations of the earth be blessed.” Shiloh shall come, and “to him shall the gathering of the people be.” Babel's dispersion shall be obliterated by the gathering arm of the Great Shepherd King.
From The Treasury of David by Charles Haddon Spurgeon, exposition of Psalm 47. Image by Christopher Harriot on Flickr under Creative Commons License.
Tuesday, September 20, 2011
When churches are revived, what life there is in them, and then what singing! Never comes a revival of religion without a revival of singing. As soon as Luther’s Reformation comes, the Psalms are translated and sung in all languages; and when Whitfield and Wesley are preaching, then Charles Wesley and Toplady must be making hymns for the people to sing, for they must show their joy, a joy born of life.
When the Lord gives you, dear friend, more life, you also will have more joy. You will no more go moping about the house, or be thought melancholy and dull when the Lord gives you life more abundantly. I should not wonder but what you will get into the habit of singing at your work, and humming over tunes in your walks. I should not wonder if persons ask, “What makes So-and-so so happy? what makes his eyes twinkle as with some strange delight? He is poor, he is sick, but how blissful he appears to be!” This will be seen, brother, when you not only have life, but when you have it more abundantly.
From a sermon by Charles Haddon Spurgeon entitled "Life More Abundant," delivered January 4, 1874. Image by SF Brit on Flickr under Creative Commons License.
Monday, September 19, 2011
When Christ is with us we are safe, for what wolf can rend a sheep when it is close to the shepherd’s hand? When we are away from Jesus, we are not only in peril, but are already despoiled; to lose fellowship with Jesus is loss enough in itself, even if no further calamity occur. Ships without a pilot, cities without watchmen, babes without a nurse, are we without Jesus. We cannot do without him, the less we attempt it the better. Samson without his locks is the sad type of a believer out of fellowship.
How dare we go forth to business on any one day without the presence of the Lord? As well might the warrior go to battle without shield and buckler. Should we not daily pray, “If thy presence go not with me, carry me not up hence”? How can we go to our beds till he has kissed us with the kisses of his mouth? May not even the dreams and visions of the night prove our bane if our souls be not committed to his keeping? For my part, I love to murmur to myself, as I place my head on my pillow, those charming lines —
“Sprinkled afresh with pardoning blood,
I lay me down to rest,
As in th’ embraces of my God,
Or on my Savior’s breast.”
From a sermon by Charles Haddon Spurgeon entitled "My Restorer," delivered December 28, 1873. Image by Lali Masriera on Flickr under Creative Commons License.
Saturday, September 17, 2011
The fittest condition of a believer is in communion with Christ. It ought not to be a privilege occasionally enjoyed, it should be the everyday life of the soul. We are to abide in Jesus, walk with him, and live in him. Paul did not say, “For me to specially rejoice is Christ, or for me to feast on holydays is Christ;” but, “For me to live is Christ.” Christ is the ordinary bread of the common meal as well as the fat things full of marrow for the banquet; he is water from the rock as well as wine on the lees well refined. To us his name is the watchword of earth as we expect it to be our passport into heaven. We need fellowship with Jesus not as a luxury for redletter days and Sabbaths, but as the necessary provision of every work day of our lives. “Abide in me” is his word to us for all seasons, and we ought to strive to realize it: so that always, by night and by day, on the Sabbath and equally on the week days, in our joys and in our cares, we should abide in him.
Christ is not merely a harbour of refuge, but a port for all weathers. Do not think, beloved, that I am setting up too high a standard when I say this. I am so sure I am not that I will repeat what I have said — the proper condition of a child of God at all times is that he should sit with Mary at the Master’s feet, or with John should lean his head upon the beloved Redeemer’s bosom.
From a sermon by Charles Haddon Spurgeon entitled "My Restorer," delivered December 28, 1873. Image by Nic McPhee on Flickr under Creative Commons License.
Friday, September 16, 2011
Or rather, the watches. Before the watchman cried the hour, he was crying to God. He did not need to be informed as to how the hours were flying, for every hour his heart was flying towards heaven. He began the day with prayer, and he continued in prayer through the watches of the day, and the watches of the night. The soldiers changed guard, but David did not change his holy occupation. Specially, however, at night did he keep his eyes open, and drive away sleep, that he might maintain communion with his God. He worshipped on from watch to watch as travellers journey from stage to stage.
“That I might meditate in thy word.”
This had become meat and drink to him. Meditation was the food of his hope, and the solace of his sorrow: the one theme upon which his thoughts ran was that blessed “word” which he continually mentions, and in which his heart rejoices. He preferred study to slumber; and he learned to forego his necessary sleep for much more necessary devotion. It is instructive to find meditation so constantly connected with fervent prayer, it is the fuel which sustains the flame. How rare an article is it in these days.
From The Treasury of David, exposition of Psalm 119:148 by Charles Haddon Spurgeon. Image by Steve-h on Flickr under Creative Commons License.
Thursday, September 15, 2011
The holiness of Christians is the great means of spreading the gospel. Beyond all other missions I commend the mission of holiness. They preach best for Christ who preach at the fireside, who preach in the shop, whose lives are sermons, who are themselves priests unto God, whose garments are vestments, and whose ordinary meals are sacraments. Give us a holy, consecrated people, and we will win, for these are the omnipotent legions with which the world shall be conquered to Christ. We joy in a holy people because they bring glory to God. Mere professors* do not so; inconsistent professors dishonor God, of whom I tell you even weeping that they are the enemies of the cross of Christ. A people walking in truth crown the head of Jesus. They compel even blasphemers to hold their tongues, for when they see these holy men and women, they cannot say anything against the gospel which has produced such characters.
Beloved, if you love your pastor, if you love the Bible, if you love the gospel, if you love Christ, if you love God, be a holy people. You who profess to be saved, be true, be watchful. If you would not grieve us, if you would not dishonor the gospel, if you would not crucify Christ afresh, and put him to an open shame, walk as Christ would have you walk; abhor that which is evil, cleave to that which is good. Be in your speech and in your temper, in your business transactions with your fellow-men, and in your communications in the family circle, men approved of God, such as you will wish to have been when your Lord shall come, for he is at the door, and blessed are those servants who are ready for his coming.
* - in the sense of those who profess Christ
From a sermon by Charles Haddon Spurgeon entitled "The Parent's and Pastor's Joy," delivered December 21, 1873. Image by Steve-h on Flickr under Creative Commons License.
Wednesday, September 14, 2011
Alas, if our children lose the crown of life, it will be but a small consolation that they have won the laurels of literature or art. Many who ought to know better think themselves superlatively blessed in their children if they become rich, if they marry well, if they strike out into profitable enterprises in trade, or if they attain eminence in the profession which they have espoused. Their parents will go to their beds rejoicing, and awake perfectly satisfied, though their boys are hastening down to hell, if they are also making money by the bushel. They have no greater joy than that their children are having their portion in this life, and laying up treasure where rust corrupts it. Though neither their sons nor daughters show my signs of the new birth, give no evidence of being rich towards God, manifest no traces of electing love or redeeming grace, or the regenerating power of the Holy Spirit, yet there are parents who are content with their condition.
From a sermon by Charles Haddon Spurgeon entitled "The Parent's and Pastor's Joy," delivered December 21, 1873. Image by Steve-h on Flickr under Creative Commons License.
Tuesday, September 13, 2011
As he shunned popularity, so he made no use of the carnal force which lay ready to his hand. No doubt the priests and scribes were sometimes afraid to oppose him, for fear of the people; but they had no need to fear that he would shelter behind the populace. He asked neither the rich nor the strong nor the many to protect him, but felt quite secure till his hour was come. He spake openly before them, unguarded by his friends, and with neither weapon nor armor of defense. He never appealed to human passions, or egged on the people against the tyrants of the hour. No sentence of his can be construed into a desire to meet force by force. One of his followers, who loved him much, said, “Let us call fire from heaven upon these Samaritans;” but he said, “Ye know not what spirit ye are of.”
In the garden of Gethsemane he might have summoned legions of angels to the rescue, but he agonized alone. Not a single seraph came from the throne to drive away the son of perdition, or the bloodthirsty priests. No destroying angel smote the men who spat in his face, no devouring flame burned up those who scourged him. The force of his life was the omnipotence of gentle goodness. He did not lay the weight of his little finger upon the minds of men to compel them to involuntary subjection; his conquests were such as led men in willing captivity.
From a sermon by Charles Haddon Spurgeon entitled "The Gentleness of Jesus," delivered December 14, 1873. Image by Steve-h on Flickr under Creative Commons License.
Monday, September 12, 2011
Jesus never became a party leader; he was no place-hunter or demagogue. There arose many in his day who claimed to be great ones, and drew much people after them by the pretence that they were the promised deliverers; and by-and-by their clamours created strife, for the troops of the Romans were after them, and tumult and bloodshed were the lamentable sequel. Never did our Lord bid his servants fight, for his kingdom was of another order. When, for once in his life, he rode in state as a king through the streets of Jerusalem, the shouting has only that of children, who said “Hosanna” in the temple, and of a willing, peaceful company of disciples, whose only weapons were palm branches and boughs of the trees. No war horse did he ride, he chose the lowly ass. As compared with those who clamoured for place and power, he was like a dumb man all his days, though able to have awed or charmed the multitude to do his bidding. He loved the lone mountain’s side better than the throng of the crowd. He could not help being popular; such a speaker as he was must needs attract his thousands, for “Never man spake like this man.”
And such a miracle-worker as he was, how could it be but that the people would follow to witness his wonders and eat of his loaves and fishes? And such a generous spirit, so noble, and so free-hearted, it was little marvel that the people would have made him a king; but he tore himself away: they sought him and found him not. He came to endure, not to enjoy; to be despised, and not to be crowned. How often did he escape the congratulating crowds! He took ship and passed over to the other side; rough waters were more to his mind than hot-brained mobs of transient admirers, who could be bought by bread and fish. His design was not to be the idol of the populace, but to break their idols and lead back their hearts to God. Hence he did not strive nor cry, nor run in the world’s race, nor battle in her wars.
From a sermon by Charles Haddon Spurgeon entitled "The Gentleness Of Jesus," delivered December 14, 1873. Image by Torsten on Flickr under Creative Commons License.
Saturday, September 10, 2011
Men, and women, and children, when in trouble, cry without a book; and so when a man really wants the Savior, he does not require book-prayers. Never say, “Oh, I cannot pray!” My dear friend, can you cry? You want to be saved; tell the Lord that. If you cannot say it in words, tell it with your tears, your groans, your sighs, your sobs. Prayer, like crying, is a natural utterance, and an utterance available on all occasions. As sure as a child is in trouble, it can cry without putting on its best frock; and so can we without gowns and copes and surplices. No child needs to be educated in Greek and Latin in order to know how to cry, neither is learning needed in order to effectual prayer. God teaches all his little ones to pray as soon as they are born; they have but to confess their sins, and plead their necessities, and they do really pray. Never is a child in such a bad plight that it cannot cry. It never says, “Mother, it is so dark I cannot see to cry;” no, no, the child cries in the dark. And are you in the dark, and in terrible doubt and trouble? Then cry away, my dear friend, cry away, cry away; your Father will hear and deliver you.
From a sermon by Charles Haddon Spurgeon entitled "Consolation For The Despairing," delivered December 7, 1873. Image by visualpanic on Flickr under Creative Commons License.
Friday, September 9, 2011
Now, the greatest matter of concern for any one of us is the eternal salvation of our soul. We need to be saved, and, according to the Scriptures of truth, there is but one way of salvation; but that way does not happen to be in favor among the sons of men. The great popular principle, popular all over the world, no matter whether the people happen to be Protestant or Catholic, Parsee or Mahomedan, Brahminist or Buddhist, is self-salvation — they would reach eternal life by merit. There are differences about what is to be done, but the great universal principle of unregenerate man is that he is, somehow or other, to save himself. This is his principle, and the further he goes in it the less likely is he to be saved.
My object this morning is to bring before you the much despised principle which God has revealed as the only true one, namely, salvation by the grace of God, through Jesus Christ, by simple faith in him. We preach, at God’s command, the way of salvation by mercy, not by merit; by faith, not by works; by grace, not by the efforts of men. May God help us so to set forth that principle, that many may accept it. I do not care one snap of my finger about preaching so that the style shall please the ear, but I long to reach your hearts. I want you to receive the only sure method of salvation, and I pray the Holy Ghost to baptise my words in his own mighty fire, and make them to burn their way into your hearts, and subdue you to the obedience of faith.
From a sermon by Charles Haddon Spurgeon entitled "The Great Jail And How To Get Out Of It," delivered November 30, 1873. Image by visualpanic on Flickr under Creative Commons License.
Thursday, September 8, 2011
...I beg you, do not, for the glory of God and for the comfort of tried saints, keep back your testimony, but say, “I was brought low, and he helped me, and, therefore, blessed be his name.” We do not talk enough about our deliverances. When you get home this afternoon, after dinner, if a friend or two should call in, you will go over your bad times and your troubles, but you will not recapitulate your mercies. Have we not had enough of complaining? let us touch another string, and bless the Lord for all his lovingkindness.
What a tale some of us could tell of his mercies! No novel that was ever composed could possibly equal in interest my own experience of God’s goodness, and I think there are many here of whose lives the same could be said. Rich with incident, crowded with wonders, crammed full of miracles have our lives been, for God has dealt so well with us that we often stand astonished at what he has done. “Thou hast been my help.” Oh, yes, I will sum up the whole of my life in the one sentence, and, as we have seen a portrait sketched in a few lines, so will I give you my whole career in miniature: “Thou hast been my help.”
From a sermon by Charles Haddon Spurgeon entitled "A Mighty Plea," delivered November 23, 1873. Image by itslegitx on Flickr under Creative Commons License.
Wednesday, September 7, 2011
Less than God could not have borne your sin so as to put it away; but the infinitely glorious Son of God did actually stoop to become a sin-bearer. I wonder how I can talk of it as I do.
It is a truth scarcely to be declared in words. It wants flame and blood and tears with which to tell this story of an offended God, the Heaven-Maker and the Earth-Creator, stooping from his glory that he might save the reptiles which had dared to insult his honor and to rebel against his glory; and, becoming one of them, to suffer for them, that without violation of his law he might have pity upon the offending things — things so inconsiderable that if he had stamped them all out, as men burn a nest of wasps, there had been no loss to the universe. But he had pity on them, and became one of them, and bare their sins. Oh, love ye him; adore ye him; let your souls climb up to the right hand of the majesty above, this morning, and there bow down in lowliest reverence and adoring affection, that he, the God over all, whom you had offended, should his own self bear our sins.
Though thus God over all, he became a man like unto ourselves; a body was prepared for him, and that body, mark you, not prepared alone, and made like to man but not of man. No, he was not otherwise fashioned than ourselves, he came into the world as we also come, born of a woman, a child of a mother, to hang upon a woman’s breast; not merely like to man, but man, born in the pedigree of manhood, and so bone of our bone and flesh of our flesh, yet without a taint of sin. And he, in that double nature but united person, was Jesus, Son of God and Son of the Virgin; he it was who “bare our sins in his own body on the tree.”
From a sermon by Charles Haddon Spurgeon entitled "Death For Sin, And Death To Sin," delivered November 16, 1873. Image by itslegitx on Flickr under Creative Commons License.
Tuesday, September 6, 2011
There is no preaching the gospel if the atonement be left out. No matter how well we speak of Jesus as a pattern, we have done nothing unless we point him out as the substitute and sinbearer. We must, in fact, continually imitate the apostle, and speak plainly of him “Who his own self bare our sins in his own body on the tree.” It is to Christ, then, this morning as the sin-bearer that I am about to direct your attention. It may not be many times longer that I may have the opportunity to preach the gospel, for bodily pain reminds me of my mortality. How soon are the hale and the strong, as well as the sickly, carried off! and so many during the last few days whom we knew have been borne from among us to the silent tomb, that we are reminded how feeble our life is, how short our time for service.
Let us, then, brethren, deal always with the best things, and attend to the most necessary works while yet our little oil suffices to feed the lamp of life. Rising newly from a sick bed, I have felt that if any theme in the Scriptures has an importance far above all the rest, it is the subject of the atoning blood, and I have resolved to repeat that old, old story again and again.
From a sermon by Charles Haddon Spurgeon entitled "Death For Sin And Death To Sin," delivered November 16, 1873. Image by itslegitx on Flickr under Creative Commons License.
Monday, September 5, 2011
...men know and prize divine mercy most when they most feel the weight of their sins. Until a man is consciously condemned and pleads guilty, he will not ask for mercy, and if mercy were to come to him, he would treat it with disdain. He would look upon the offer of forgiveness as an insult, for what better would it be than an insult to pardon an innocent man? As well send medicine to a man who was never sick, or alms to a millionaire. We must be proven guilty, and confess it, before we can be forgiven. We must know that we are sick, and we must distinctly recognize that our sickness is a mortal disease, or else we shall never value the divine medicine which Jesus came to bring.
A sense of sin, although it be exceedingly painful, is a most-blessed thing, and I pray God, if you have never felt how guilty you are, that you may be made to feel it at once. If you have never been broken down before the awful majesty of divine justice, may the Holy Spirit break you down now; for Jesus will never clothe those who are not stripped, he will never wash those who are not foul, nor will he attempt to heal those who are not wounded. Others may spend their strength in flattering human goodness, the Lord Jesus has come on another errand, and deals only with our sin and misery. If you are not poverty-stricken, you will have no dealings with the blessed soul-enriching Savior.
From a sermon by Charles Haddon Spurgeon entitled "Free Pardon." Image by itslegitx on Flickr under Creative Commons License.
Saturday, September 3, 2011
Beloved, many are a long while in distress of soul, because they do not remember that there is a Mediator between God and man, the Man Christ Jesus. God is thus glorious, but he is not far from any of us; for there is one who is God, and at the same time a man like ourselves, even Jesus, who has compassion on the ignorant, and on those that are out of the way. Cease ye then to fear, for the gulf is bridged. You may approach the Lord, for Jesus has paved the way.
From a sermon by Charles Haddon Spurgeon entitled "Good News For The Destitute," delivered November 9, 1873. Image by Ernst Vikne on Flickr under Creative Commons License.
Friday, September 2, 2011
You will live somewhere or other after your present career is closed. Does it not stand to reason that if you have lived entirely for self there must be a reckoning with you? Somebody made you! God made you! If you keep a horse or a cow you expect some service of it, and, if God made you, he must expect you to render him some service. But you have rendered him none. Though he has winked at your disobedience in this life, do you think he will always wink at it? Well, if you do think so, you are grossly mistaken: for, as the Lord liveth, there is a day of judgment coming, when the Lord Jesus Christ shall descend from heaven with a shout, and all the dead shall rise out of their graves, and all the living shall appear before his great white throne.
You will as certainly be there as you are here. And when you are there, you will discover that every secret thought of yours has been written down against you, and will be read out and published before mankind, and there and then for every idle word you have spoken you will be brought into judgment. Can you think of this as possible, even though you may not admit that it is certain, and can you yet remain callous, indifferent, unconcerned? Is there not a something in your heart that says, “If this be so, it is terrible — it is terrible for me! What must I do to be saved? “I am bound to answer you (and cheerfully do I answer you), “Believe in the Lord Jesus Christ, and thou shalt be saved.”
From a sermon by Charles Haddon Spurgeon entitled "Let Him Alone." Image by Ernst Vikne on Flickr under Creative Commons License.
Thursday, September 1, 2011
The members of the body of Christ should have a care for one another, but especially should the minister receive the prayers of his flock. I have sometimes heard his duties called arduous, but that word is not expressive enough. The works in which he is occupied lie quite out of the region of human power. The minister is sent to be God’s messenger for the quickening of the dead. What can he do in it? He can do nothing whatever unless the Spirit of God be with him through the prayer of his brethren.
He is sent to bring spiritual food to the multitude, that is to say, he is to take the loaves and fishes, and with them, few as they are, he is to feed the thousands. An impossible commission! He cannot perform it. Apart from divine help, the enterprise of a Christian minister is only worthy of ridicule. Apart from the power of the Eternal Spirit, the things which the preacher has to do are as much beyond him as though he had to weld the sun and moon into one, light up new stars, or turn the Sahara into a garden of flowers. We have a work to do concerning which we often cry, “Who is sufficient for these things?” and if we be put to this work but have not your prayers, and in consequence have not the supply of the Spirit, we are of all men the most miserable.
From a sermon by Charles Haddon Spurgeon entitled "The Minister's Plea," delivered November 2, 1873. Image by Ernst Vikne on Flickr under Creative Commons License.